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" Act in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end. "
Handbook for Environmental Risk Decision Making: Values, Perceptions, and Ethics - Page 182
edited by - 2019 - 432 pages
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The Relationship Rights of Children

James G. Dwyer - Law - 2006 - 19 pages
...forth the Formula of the End in Itself, requiring moral agents to "[a]ct in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end"). Some philosophers would...
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Philosophy and Ethics: New Research

Laura V. Siegal - Philosophy - 2006 - 374 pages
...themselves': The practical imperative will therefore be as follows: Act in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end (Kant, 1965, p. 96 [Ac. ed....
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A Dialogue of Civilizations: Gülen's Islamic Ideals and Humanistic Discourse

B. Jill Carroll - Religion - 2007 - 128 pages
...in itself." 7 Indeed, Kant delineates a version of the categorical imperative that centers on this: "Act in such a way that you treat humanity, whether...always at the same time as an end and never simply as a means." 8 He envisions a "kingdom of ends," that is, a community organized around these moral principles...
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Paul Ricoeur and the Poetic Imperative: The Creative Tension between Love ...

W. David Hall - Religion - 2012 - 210 pages
...imperative] could be found for reason at all. . . . The practical imperative will therefore be the following: Act in such a way that you treat humanity, whether...always at the same time as an end and never simply as a means.30 Humans, Kant argued, must be regarded as ends in themselves because they are capable of establishing...
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The Re-emergence of Values in Science Education

Deborah Corrigan, Justin Dillon, Richard Gunstone - Education - 2007 - 289 pages
...only objects to manipulate, but instead also as capable of self-determination. As Kant (1949) put it: "act in such a way that you treat humanity, whether...always at the same time as an end and never simply as a means" (p. 46). This has obvious application to the classroom: Whether because of legal considerations...
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Philosophical Inquiry: Classic and Contemporary Readings

Jonathan Eric Adler, Catherine Z. Elgin - Philosophy - 2007 - 897 pages
...laws of the will must be able to be derived. The practical imperative will therefore be the following: Act in such a way that you treat humanity, whether...always at the same time as an end and never simply as a means. We now want to see whether this can be carried out in practice. Let us keep to our previous...
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The Longest Struggle: Animal Advocacy from Pythagoras to PETA

Norm Phelps - History - 2007 - 390 pages
...different ways. The statement that concerns us, commonly known as the "humanity formula," is this: "Act in such a way that you treat humanity, whether in your own person or in the person of any other, always at the same time as an end, never merely as a means."17 Human beings, in Kant's view,...
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The Young Karl Marx: German Philosophy, Modern Politics, and Human Flourishing

David Leopold - Political Science - 2007 - 298 pages
...functioning 302 'Zur Judenfrage' 355/154/220. 303 Ibid. 375/172/239. Kant's principle says that you must act in such a way that you treat humanity 'whether in your own person or in the person of any other, always at the same time as an end, never merely as a means'. Immanuel Kant, Gru ndlegung...
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Ethics: Contemporary Challenges in Health and Social Care

Leathard, Audrey, Susan Goodinson-McLaren - Medical - 2007 - 332 pages
...life that do not harm others (Himmelfarb, 1985). In contrast, the Kantian perspective requires us to "act in such a way that you treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end" (Kant, cited by Paton, 1966,...
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Justice: A Reader

Michael J. Sandel - Law - 2007 - 428 pages
...possible to derive all laws of the will. The practical imperative will therefore be the following: Act in such a way that you treat humanity, whether in your own person or in any other person, always at the same time as an end, never merely as a means. We will now see whether...
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