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" Act in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end. "
Handbook for Environmental Risk Decision Making: Values, Perceptions, and Ethics - Page 182
edited by - 2019 - 432 pages
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Altruism in World Religions

Suzanne Neusner, Bruce Chilton - Religion - 2005 - 220 pages
...of moral maxims as embodied in the formulation of the categorical imperative: Act so that you always treat humanity, whether in your own person or in the person of any other, never simply as a means but always at the same time as an end. Aristotle's ethical theory...
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Actual Ethics

James R. Otteson - Philosophy - 2006 - 341 pages
...this version of his famous "categorical imperative," which he argues is the supreme rule of morality: "Act in such a way that you treat humanity, whether...always at the same time as an end and never simply as a means" (G, p. 36) . Kant extends the argument by linking the notion of a 'person' with the notions...
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Health and Human Flourishing: Religion, Medicine, and Moral Anthropology

Carol R. Taylor, Roberto Dell’Oro - Medical - 2006 - 298 pages
...instrumental/intrinsic difference in a way that is significantly related to his own conception of dignity: "Act in such a way that you treat humanity, whether...always at the same time as an end and never simply as a means."7 Nonetheless, I hold that the relationship between value, dignity, and ethics is really much...
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The Oxford Handbook of Ethical Theory

David Copp - Philosophy - 2005 - 680 pages
...slaveowner. Kant's second formulation of the Categorical Imperative is the so-called formula of humanity: "Act in such a way that you treat humanity, whether in your own person or in any other person, always at the same time as an end, never merely as a means" (229-230 [4:429]). Alan...
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Individualism

Steven Lukes - Social Science - 2006 - 150 pages
...all laws for the will', and as entailing the practical imperative: 'Act in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end'.9 In his earlier, pre-critical...
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SCM Studyguide to Christian Ethics

Neil Messer - Religion - 2006 - 260 pages
...simultaneously using and undermining the concept of a promise. • 'Act in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end' This formula has been highly...
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Managing Protected Areas: A Global Guide

Michael Lockwood, Graeme Worboys, Ashish Kothari - Nature - 2006 - 833 pages
...'categorical imperative', an ethical prescription that one should: Act in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end (Kant 1956 [1785], p96)....
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Values and the Reflective Point of View: On Expressivism, Self-knowledge and ...

Robert Dunn - Philosophy - 2006 - 180 pages
...practical reason. Kant specifies this end in the formula of humanity: Act in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end.23 Kant regards the formula...
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Employment with a Human Face: Balancing Efficiency, Equity, and Voice

John W. Budd - Business & Economics - 2004 - 290 pages
...supported by various ethical theories.15 In the philosophy of Immanuel Kant, our actions must "always treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end" (Sullivan 1989, 148). This...
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Transcultural Health and Social Care: Development of Culturally Competent ...

Irena Papadopoulos - Medical - 2006 - 366 pages
...way they would will this to be a general law for everyone. Second, 'act in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end' (Paton 1948: 32). This is...
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