 | Michael Palmer - Medical ethics - 2005 - 200 pages
...which is one of the great humanistic doctrines of the Enlightenment: 'Act in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end.'7 Because human beings are... | |
 | Suzanne Neusner, Bruce Chilton - Religion - 2005 - 220 pages
...of moral maxims as embodied in the formulation of the categorical imperative: Act so that you always treat humanity, whether in your own person or in the person of any other, never simply as a means but always at the same time as an end. Aristotle's ethical theory... | |
 | James R. Otteson - Philosophy - 2006 - 341 pages
...this version of his famous "categorical imperative," which he argues is the supreme rule of morality: "Act in such a way that you treat humanity, whether...always at the same time as an end and never simply as a means" (G, p. 36) . Kant extends the argument by linking the notion of a 'person' with the notions... | |
 | Carol R. Taylor, Roberto Dell’Oro - Medical - 2006 - 298 pages
...instrumental/intrinsic difference in a way that is significantly related to his own conception of dignity: "Act in such a way that you treat humanity, whether...always at the same time as an end and never simply as a means."7 Nonetheless, I hold that the relationship between value, dignity, and ethics is really much... | |
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Act in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end. 
