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" Beveridge places them at the end of the second, or the beginning of the third century. "
A Critical and Historical Introduction to the Canonical Scriptures of the ... - Page 62
by Wilhelm Martin Leberecht De Wette - 1843
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The golden censers of the sanctuary; or, The Church's services of prayer and ...

Morpeth St. James, Walter Farquhar Hook - Church of England - 1847 - 224 pages
...hallowed by the prayers of the Bishop : we know, from the best authorities, that this practice prevailed at the end of the second or the beginning of the third century, and that it was intended to signify the grace of the Holy Spirit, then conferred by the laying on of...
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The history of the revival and progress of Independency in England ..., Volume 1

Joseph Fletcher - Church history - 1847 - 652 pages
...provincial synods do not appear as a constant and regular institution, fixed to definite times, until the end of the second or the beginning of the third .century ; and it was in this case a peculiarity of one country, where particular local causes may have introduced...
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The Work Claiming to be the Constitutions of the Holy Apostles, Including ...

Irah Chase - Ecclesiastical law - 1848 - 580 pages
...oppose the yiew of the Nazarenes. The rise* of the Clementine homilies may be placed, most probably, at the end of the second or the beginning of the third century ; where the Greek philosophy and speculative knowledge (y»-oj(7«s) began the contest with Christianity...
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General History of the Christian Religion and Church, Volume 1

August Neander - Church history - 1850 - 546 pages
...assemblies, called together at stated seasons, these provincial synods do not fall under our notice before the end of the second or the beginning of the third century. And even then it is only as a peculiar practice of a single district, where local causes may have introduced...
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General History of the Christian Religion and Church, Volume 1

August Neander - Church history - 1850 - 544 pages
...assemblies, called together at stated seasons, these provincial synods do not fall under our notice before the end of the second or the beginning of the third century. And even then it is only as a peculiar practice of a single district, where local causes may have introduced...
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A Theological Dictionary, Containing Definitions of All Religious Terms ...

Charles Buck - 1851 - 888 pages
...Pentateuch alxo in quarto, in 1731, with Latin translations. He reckons these versions to have been made in the end of the second or the beginning of the third century. 21. UMK.KS, Danish. The first Danish Bible was' published by Peter Palladns, Olaiis Chrysoslom, John...
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The Ancient British Church: Being an inquiry into the History of Cristianity ...

William Lindsay Alexander - Celtic Church - 1799 - 208 pages
...to entitle him to say that they had been subjugated to Christ. From a statement such as this, made at the end of the second, or the beginning of the third century, we may justly infer that Christianity had been known in Britain at least in the early part of the second...
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Life of Constantine the Great

Joseph Fletcher - 1852 - 152 pages
...provincial synods do not appear as a constant and regular institution, fixed to definite times, until the end of the second, or the beginning of the third century ; and it was, in this case, a peculiarity of one country, where particular local causes may have introduced...
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An exposition of the thirty-nine Articles, historical and doctrinal, Volume 2

Edward Harold Browne (bp. of Winchester.) - 1853 - 686 pages
...is difficult to assign the exact date of these venerable canons ; but Bishop Beveridge places them at the end of the second, or the beginning of the third century. It being thus apparent, that, from the very first, excommunication was a regular part of the discipline...
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The Schools of Doubt and the School of Faith

Agénor comte de Gasparin - Apologetics - 1854 - 412 pages
...be pretended that the passage is any easier, from the apostolic Fathers to those who wrote towards the end of the second, or the beginning of the third century. Here, again, is an abyss to be crossed at any cost, for to fill it up is impossible. There lies here...
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