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crystal, and flowed gently on, till it had surrounded | tions are, with very few exceptions, applied | ed or founded our more mature character. the Knight's grave; it then pursued its course, and to every thing of consequence in the text. Then, the labours of all, who now gather emptied itself into a tranquil lake, which was near the consecrated ground. Even in our times, the They are so constructed, that no one can the fading recollections and traditions of inhabitants of the village show the stream, and en- enable himself to understand and answer elder days, and give them a permanent tertain an opinion that this is the poor, deserted them, without making himself master of the form, will be duly appreciated. The exeUndine, who, in this manner still surrounds with whole subject which they regard. cution of Mr Moore's work is as good as her affectionate arms, her beloved husband." the plan and purpose; it displays good sense, good taste, and much industry.

We have given these passages, not because they are all of them among the best which could have been selected, but as affording upon the whole, a pretty fair view of the character and execution of the work. For ourselves, we repeat, that we have been highly delighted with it. The name of the translator is not given, and we know not to whom we are indebted for the pleasure it has afforded us. His task, we have no doubt, though we have no acquaintance with the original, has been executed with fidelity; we know at least, that the English dress in which he has presented this fanciful little tale, is neat, often beautiful, and always interesting.

1824.

The typography of the work, in every respect but that of literal correctness, is excellent; there are some errors of this sort, but all which could cause any mistake, are corrected with the pen. It may be well to add, that the addition of the questions does not increase the price of the work, this edition being sold at the same rate as the 12mo edition of Blair's Rhetoric in common use.

8vo. pp.

The "Annals of Concord" are brought down, quite to the present day, and some account is given of all the inhabitants of the town, who have been remarkable in any respect. The notice of Benjamin Thompson, Count Rumford, who passed some years in Concord, is peculiarly interesting.

There is much in these Annals respecting the Indian warfare; much that it is now

Annals of the Town of Concord, in the Coun- difficult to realize as having actually exty of Merrimack, and State of New-isted. What a contrast is there, between Hampshire, from its first Settlement, in the present peaceful and secure condition the Year 1726, to the Year 1823. With of our towns, and a situation which exposed several Biographical Sketches. To which them to circumstances like those narrated is added, a Memoir of the Penacook In- page 23. dians. By Jacob B. Moore. "On Monday morning, the 11th, seven of the inAn Abridgment of Lectures on Rhetoric. 112. Concord, 1824. habitants set out for Hopkinton, two on horses, and the others on foot, all armed. They marched on By Hugh Blair, D. D. Improved by the THIS simple and unpretending book, is both leisurely, and Obadiah Peters, having proceeded addition of Appropriate Marginal Ques-pleasing and useful, in a high degree. It some distance forward of the others into a hollow, tions, numbered to correspond with Refer- appears from the preface, that the author about one mile and a half from the street, set down ences in the body of the page. By Na- collected the facts and materials for his The Indians, thinking themselves discovered, rose his gun and waited the approach of his friends. thaniel Greene. 12mo. pp. 238. Boston own use, but concluded to publish these An- from their hiding-places, fired and killed Peters on nals, in the belief that they would be gen- the spot. At this moment, Jonathan Bradley and erally interesting. He did well to collect, the rest of his party had gained the summit of the and better to publish them; and we hope hill. Bradley was deceived in the number of the his success will be such as to encourage sim- enemy, supposing the few whom he saw near Peilar undertakings. ters to compose the whole party. He ordered his Works like this are men to fire, and they rushed down among them. needed to illustrate our earliest history. It The whole body of Indians instantly arose, being gives a plain relation of the first settlement about 100 in number. Bradley now urged his men of Concord, with a minute account of the to fly for safety; but it was too late-the work of difficulties encountered and subdued, and shot through the body-stripped of his clothing, destruction had commenced. Samuel Bradley was of all the doings, public and private,-for and scalped. To Jonathan they offered 'good they were then almost the same,-of the quarter,' having been acquainted with him; but infant colony. The interior townships he refused their protection, his heroic spirit thirstof New England were settled in a some-ing to avenge the death of his comrades. He what similar manner, and yet the early fought with his gun against the cloud of enemies, history of each has peculiarities that give their knives and tomahawks, and literally hewed until they struck him on his face repeatedly with to it a distinct interest. They agree, in him down. They then pierced his body, took off that a wilderness was about them, thinly his scalp and clothes. Two others, John Bean and peopled by a savage enemy, of equal ac- John Lufkin, attempting to fly, were killed by the tivity and malignity; that famine often same fire with Samuel Bradley. Alexander Robcame amongst them, threatening if not de- death, but were made prisoners and taken to Canerts and William Stickney fortunately escaped stroying; and that they generally, quite as ada. Immediately after the melancholy affair took soon as they were established, contrived to place, an alarm was given from Walker's garrison get into quarrels with their neighbours, to the people on the interval, and elsewhere, at about boundaries, or privileges of some some little distance. They soon assembled and kind. But the details of the savage war tioned at the garrison, and several of the inhabiconsulted on measures of safety. The soldiers stadiffer, sometimes according to casual cir- tants, then repaired to the scene of slaughter. As cumstances of location or condition, and they approached, the Indians were seen upon the sometimes from the differing habits of dif- retreat. The bodies were brought away in a cart, ferent tribes of Indians; the dangers and and were interred in the church-yard on the followdifficulties surmounted, and the spirit and unknown to the inhabitants until some time after, ing day. The number killed of the Indians was resources which met them, are infinitely when the information was obtained from Roberts, various. These particulars are more than who had made his escape from captivity. He staamusing; they are the materials for useful ted that four were killed, and several wounded, two history; they serve to illustrate vividly, mortally, who were conveyed away upon litters, both the character that our fathers brought hemlock tree in the Great Swamp, about half a mile and soon after died. Two they buried under a large with them, and that which they found in south of the scene of slaughter. The other two the aborigines. In time to come, it will be, were buried at some distance from them, near Turperhaps, thought more interesting than it key river. Roberts found the two bodies under is now, to seek in the conduct and condi- the log after his return from captivity. The head tion of the infancy of our country, those of one was taken away, it was supposed, by wild traits, and those impressions, which indicat-paid by the government." beasts. For the skull of the other, a bounty was

THE questions printed in the margin of each page, are perfectly simple and distinct, and well calculated to direct the attention of the scholar to those statements in the text, which it is most important that he should comprehend and remember. Every instructer who is properly desirous that his pupil should profit by the book he reads, must ask him many questions respecting it; not only to assure himself that it has been studied with sufficient assiduity, but to lead the mind of his scholar to those subjects which he should examine with most care. But few masters, compelled as they must be, to make little preparation in this respect, can devise at once questions so much to the point, as those which are here attached to the text; of course, these must not only be of great assistance to the teacher, but of importance to the scholar, because they secure to him an examination, at once precise and full. Another advantage is, that when boys recite in numerous classes, as must be the case in academies, but a small proportion of them can be examined with much care; but any one who uses this edition, while he studies the text, will have his attention directed where a skilful master would wish to lead it; it is in fact, the same thing as if he studied the work with constant reference to a digest, or compact abridgment of it. The only objection which can be urged against this method of printing school-books, is, that scholars, knowing beforehand what questions are to be asked them, prepare themselves accordingly, and neglect the remainder of the book. This is a point which deserves much attention; it is, however, but just to say, that in this work, the ques

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On page 76 we have a copy of a letter written by an Indian Chief, to Cranfield, Lieut. Governor of New Hampshire. It is curious enough to be extracted.

"May 15th, 1685.

This all Indian hand, but pray do you consider

your humble servant,

JOHN HOGKINS."

and its maker, but of all goodness, justice, and happiness. If we may judge from his writings,-not from his prefaces and apologies, excuses and explanations, but his principal works, those which have cost him care and toil, and on which he relies for fame,

"Honour gouernor my friend, You my friend I desire your worship and your-his prevalent and habitual sentiment is a power, because I hope you can do som great mat- thorough and bitter scorn for every thing ters this one. I I am poor and naked, and I have but depravity, and an universal distrust of no man at my place because I afraid allwayes Mohogs he will kill me every day and night. If your every thing but falsehood. Virtue, honesty, worship when please pray help me you no let Mo- respect for right, and obedience to law, are hogs kill me at my place at Malamake river called with him, only cheating hypocrisy or cheatPanukkog and Nattukkog, I will submit your wor- ed folly; he deems it an abuse and an error ship and your power. And now I want pouder and to suppose that men do themselves good by such alminishon, shott and guns, because I have imposing upon themselves restraints, and forth at my hom and I plant theare. considers him wise, who overleaps the bounds which fasten in society, and dares to forget or defy in mad revelry all custom, decency, and law. It is his settled creed, that we know not and cannot know, by what cause or to what end we are in being; religion is with him a time-rooted falsehood, to which weakness, suffering, and fear have given power,-a strange folly, making men barter away ease, liberty, and pleasure for an equivalent to be repaid only to him who has become nothing; he sees in hope a miserable delusion, and in death nothing but the chill and darkness and corruption of the grave. These opinions of his oppose the universal and hereditary opinion of the world, and believing himself right, he, of course, thinks that he is wiser than the world, and that his views are more vain of the distinction, and regards it with Of course he is much complacency, and is willing that all should see it, and he tells men earnestly and eloquently what fools, cowards, or hypocrites they are for believing, hoping, fearing, and professing like their fathers; that they may feel his superiority, his bold sa

extended and accurate.

Cain; a Mystery. By Lord Byron. Boston. 1822. 18mo. pp. 79. The Deformed Transformed; a Drama. By the Right Hon. Lord Byron. First American from the second London edition. Philadelphia. 1824. 12mo. pp. 84. FEW living authors exert so strong and wide an influence as Lord Byron. His in tellect is remarkable, not for its power alone; with those qualities which are most sure to awaken and arrest attention, he has, in an uncommon measure, the faculties most necessary to take advantage of opportunities thus gained. He is not only a poet of a high order, but an original, fearless, versatile, and sometimes mysterious character; he is therefore certain of patient and earnest listeners; and upon all who listen to his song, he can throw a spell which few are strong enough to break, by his absolute command over the melodies of language and all that is powerful or beautiful in imagery, and by his skill in waking the grace-gacity, who tells them so. ful play of gay or tender thoughts, or paintSome things he has written to revenge ing the fiercest madness of passion, or con- and he has written some things merely from an injury; his mind is versatile and active, trasting all action and motion, whether peaceful and joyous or fearful, with the caprice or in idleness; of late, some of the solemn calm of feelings, deep, silent, and appendages to his poems indicate alarm, if tranquil as a reposing ocean. A man thus not penitence; but the mass of his powerendowed, if he be, as Lord Byron is,ful and splendid poetry has a distinct and ambitious of influence and notoriety, for we will not call it fame, cannot pass through his course, without giving a permanent direction to some minds and a bias to many, and thus doing much to establish his own fashion of regarding those topics which

strongly marked character. His talents for satire, or humour, or pathos, or exquisite description of the beauty or sublimity of fully exerted as when he is fighting against nature, are never so strenuously and successall the best affections and unfailing hopes and sanctifying truths, which are left for the strength or consolation of humanity.

It is mockery to ask whether such a man, writing thus, produces a good or evil effect; the only question is, what is the evil, which most naturally grows out of his works? The answer is obvious. He has confounded the distinction between all evil and all good, and made beautiful and alluring by specious falsehood, that which in truth and in reality is as repulsive as it is dangerous. It is the evil of man's nature, which alone, whatever be its features or disguise, loves discord, tumult, and revenge, and solitary grandeur, and uncontrolled power; these things barmonize with nothing that is good; and the great lie, which selfishness and vul

gar passion and all vile impulses are continually uttering, is, that the love of these things is spirited ambition, and the ennobling aspiration of great minds. There are few whom this powerful lie does not at some seasons and in some measure deceive, and there are many whom it deludes and ruins. How wholly unnecessary is it, to teach men to forget that man is good, that his hopes are secure and his happiness real, just in proportion as he loves peaceful usefulness better than stife and turmoil, and pursues the path of his duty, looking not above or beyond him, but at his work.

Earth would be heaven, if men loved their duty better than its reward, and sought no other recompense than the pleasure of doing good. This a condition which can hardly be imagined and never perhaps be reached; still it should be perpetually approached. It should be a goal towards which all hope and effort should tend; and there is nothing good and pure in the affections, nothing true in thought, and nothing rational in belief or expectation, which does not look to it. Amid the barrenness of earth, even as it is, there are green and lovely spots; primeval happiness comes again, with a reality beyond the dream of poetry or the hope of enthusiasm, to a pure heart, dwelling in a humble and a peaceful home. The love of self has many forms and many names; it is lofty ambition, noble pride, just revenge, and many things akin dwell, for where they are, there is no room to these; but with them happiness cannot and no welcome for her. The companions that she loves, are innocent and humble, but glad and grateful thoughts, and pure and kind affections; thoughts and affections which come from heaven and almost bear one thither, but which Byron, and they who are infected by his influence, hold in utter scorn. This is a heavy accusation; let us examine if it be not just.

Who are his heroes? Who are they, to whom he gives beauty and courage and power? Who is he, that, whether his name be Harold or Manfred, Conrad, Lara, or the Giaour, is a reflection of the character which Lord Byron loves? He is one, whose reckless ambition is utterly regardless of all that does not minister to its own indulothers as born only for his use, and whose gence, whose miserable pride looks upon ready vengeance is awakened against all who chance to cross his wayward path. Such a being may exist; probably many such do exist; but when these qualities belong to men living in society, the absurdity of supposing them ennobling rather than degrading, is impossible. Such men are avoided; they feel no love and they seek none; if they are unable or unwilling to hide their pride and selfishness, all who approach them, recoil with disgust; and if these qualities are hidden, it is by a disguise of mean and temporary suavity, which Byron's poetry could not endure. Such must be men who, in the ruling principles of thought and feeling, resemble Byron's favorites; and the falsehood of his poetry consists in giving to such characters unnat

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ural and impossible attractions; in making but hatred, despairing yet untiring. Satan | combat with Lucifer; they avoid him or them mild, amiable, and affectionate, lovely is invested with unimaginable sublimity; they stand before him fearful and feeble. and beloved, and happy in their ambition, but it is the sublimity of darkness illu- Now then, Byron, by the terms of his own their vengeance, or their sensuality. Thus mined with hell-fire: it is composed of seeking, is reduced within an obvious dilema character is created and strongly im- every element of awe and terror, and ma. He has given the victory to the advopressed upon the imagination, the direct is unqualified by any thing which can cate of infidelity; therefore he either would tendency of which is to produce, in the in- allure to sympathy or imitation. We feel not or could not defeat his sophistry; if he tellectual apprehension, an association be- that he holds his burning sceptre because would not, it was because it is pleasant to tween things which approach each other he is supreme in pain;-he speaks to the him to blaspheme, and he loved the awful only in fiction, and a disunion between sun as something which had been beneath falsehoods of his hero too fondly to bring those which are seldom sundered in reality, his sphere, but curses the beam that brings them into light; if he could not, then the and never should be in the belief; between the memory of his past brightness; and we sad conclusion is inevitable, that he is inhumility and content, between usefulness are continually led to measure the height sensible to those truths and hopes and affecand happiness. It may be thought that all of his lost throne by the abyss into which tions which alone can elevate man from romantic works are liable to this charge in he has fallen. He meets the ministers of earth to happiness, and has not yet learned common with those of Lord Byron; but God in combat, in argument, and in pur- that none but the fool saith, There is no it applies to his productions with peculiar poses of evil, but he is exposed, defeated, God. aptness and force. In other works of this and punished, like a guilty and miserable class, the evil is commonly palliated, and, in thing; he is a rebel and a blasphemer some sort, remedied, by a degree of regard to against the Most High, but his rebellion is those domestic charities. and those duties its own punishment, his blasphemy is a cry and relations of society, which Byron seems of agony and despair, and his every word neither to love, respect, nor understand. and action and purpose proclaims that his This regard is seldom very enlightened; sovereignty in wickedness and power and but, at the worst, it is a folly neutralizing torment is one. Is it thus with Byron's a falsehood, which in Byron's poetry is Lucifer? Far from it; the impression he is wholly unresisted. That Lord Byron's in- calculated to produce is precisely the oppofluence is checked and decaying, is certain; site to that which is caused by the characbut who can deny that it has been great, that, ter of Satan. with any knowledge of human nature, has any recollection of the admiration, which his poems excited, and of the forgetfulness of their moral character in the acknowledgement of their power and splen

dour.

We may appear to have pushed the charge of infidelity and impiety too far. Byron, as we have already remarked, has of late made many protestations and excuses, which, with some critics, appear to have a degree of weight. In the preface to Cain he seems to anticipate the horror which the foul blasphemies of Lucifer must excite, and endeavours to excuse or defend them, by saying that "it was difficult to make him talk like a clergyman." He elsewhere refers to a great precedent for his justification: he appeals to Milton; and by the example of Milton, as far as two spirits so discordant can be brought into comparison, let him judged.

The Satan of Paradise Lost, is the sublime of evil. It was a thought which marked the character of Milton's intellect, to regard a pure hatred of God, as the crowned and sovereign sin. Had the subordinate devils been the creations of a less mighty mind, they would have differed from their leader and from each other, only as they were tainted with more or less wickedness. But it is not so: each one represents some elemental vice, and, in all that he says or does shows, with exceeding truth, the impulse and tendency of the sin he personifies. Avarice, Ambition, and Sensuality are there in vivid but disgusting reality. They are there with their brethren, leading the armies of hell; but they bow with willing self-abasement to the preeminence in sin and in suffering of him, on whom they rest their hopes and from whom they derive their strength; of him, who is the life, the essential spirit of all ill, as he is nought

It is impossible to read "Cain," without feeling that Lucifer is a favoured and cherished character; it is impossible to compare Lucifer with the heroes of Lord Byron's other works, without perceiving that he is one with them. There is, we have already said, a distinct character, which every favorite of the Byron school bears, and this character, strongly exaggerated, and relieved from a few of the incongruous amiabilities which are commonly attached to it, becomes Lucifer.

Milton's arch-fiend is opposed to the Al- There is a use in most things; and Lord mighty as evil to good, as falsehood to truth, Byron may do some good, even as an author. as misery to peace and happiness; but Lu- The limits which are put to his success, the cifer is triumphant and exulting. There is decay of his fame, the obloquy which is nothing of wretchedness about him, and he gathering about him, prove that there is declares himself to be miserable only that among those for whom he writes, a sense of he may better illustrate his proud scorn his folly and wickedness, which will not be and successful defiance of that Almighty wholly blinded even by the splendour of his vengeance which cannot inflict so much as poetry. In his earlier works Byron appearhe can endure. The cause of truth and ed as a poet of extraordinary powers, who goodness is argued by Cain, feebly and foolishly affected much melancholy, and against his will; Adam and Eve are repre- who unhappily failed to discover that the sented as unresisting victims of God's in- time had gone by, when an author could justice, worshipping him rather in fear than advance his reputation for talent and origiin love. Abel, Adah, and Zillah are very nality by indulging his spleen in sncers at good and peaceful, but rather weak and every thing holy, virtuous, or honourable. quite unable to aid Cain in his wordy con- He wrote a series of delightful tales, unittest with Lucifer. The spirit of evil is ing to great novelty in point of character alike triumphant in argument and in temp- every species of poetic beauty. At this tation; and his weapons are the same in period his reputation was at its height; he both. He tempts to disobedience and sin, had indeed discovered the traits of character by promising knowledge; and overcomes which he has since shown more openly, but the habits of devotion in which Cain had he had not then obtruded them upon public been educated, by performing his promise, notice; he had not yet written Don Juan by compelling the reason of Cain to admit and Cain, as if to show that the finest poetthat man is miserable because God is essen-ry might be used to decorate vulgar licentially unjust and cruel! This tremendous tiousness or the sophistry and curses of blasphemy is repeated in many forms and blasphemy. But he has since gone so far with all possible distinctness, and adorned as to alarm and shock every feeling of love with all the poetry and enforced with all for goodness or respect for sanctity. Pubthe eloquence which Lord Byron could lic sentiment is decidedly against him; his command. It is no palliation, that Lucifer's last books do not sell; they remain on the arguments are altogether trite and futile, booksellers' shelves instead of being defor they are all that infidelity has yet found. manded with an avidity which could hardly To the excuse which Byron offers in his be supplied. The last cantos of Juan are own defence, that he was obliged to make almost unread here, and were it not for the his persons speak in character, we need not newspapers, which extract their best pasanswer that he was nowise required to sages, it would hardly be known that Byron write that which could not be written with- continued to write. In this fact there is inout blasphemy,-for the excuse wholly fails finite encouragement for them who hope of itself. If Lucifer must speak in charac- that men will one day learn to prefer good ter, why must not Adam and Abel and to evil, and who would add their mite of the Angel of the Lord,-for he too is a effort, to bring about this blessed consumperson of this Mystery? But they do not mation.

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He is my father: but I thought that 'twere
Never to have been stung at all, than to
A better portion for the animal

Purchase renewal of its little life

With agonies unutterable, though
Dispell'd by antidotes."

There is an attempt to liken "Cain" to | the ancient Mysteries or Moralities; perhaps to give it the sanction of some example; but it differs from them about as much as from our common, acting plays. It is a poem in dialogue; the interlocutors are Soon after, Cain, in vengeance for the Adam, Cain, and Abel,-Eve, Adah, and • Zillah,—and Lucifer and the Angel of the preference paid to Abel's sacrifice, endeaLord. There is very little story in the yours to destroy Abel's altar, and slays him poem. It begins with a sacrifice which all for defending it. The Angel of the Lord the mortals offer in conjunction; Cain is appears and pronounces the curse upon Cain, left alone, and Lucifer soon comes to him, who departs, a fugitive. There are passaMystery," which and enters upon a long argument, which ges of poetry in this “ finally appears to convince Cain that God Byron has never surpassed. The scenes is merciless, and that it is a valiant and ex-between Cain and Adah are always beauticellent thing to defy him. We will quote ful. She meets him, after Lucifer had left a part of this dialogue, which may show not only the exquisite beauty scattered over the whole, but the character of the dialogue, that is sustained throughout the poem.

him, thus.

Adah. Hush! tread softly, Cain.
Cain.
I will; but wherefore?
Adah. Our little Enoch sleeps upon yon bed
Of leaves, beneath the cypress.
Cain.
Cypress! 'tis
A gloomy tree, which looks as if it mourn'd
"Lucifer. Approach the things of earth most O'er what it shadows; wherefore didst thou
beautiful,

And judge their beauty near.
Cain.

I have done this

The loveliest thing I know is loveliest nearest,
Luc. Then there must be delusion-What is
that,

Which being nearest to thine eyes is still
More beautiful than beauteous things remote?

Cain. My sister Adah.-All the stars of heaven,
The deep blue noon of night, lit by an orb
Which looks a spirit, or a spirit's world-
The hues of twilight-the sun's gorgeous coming-
His setting indescribable, which fills
My eyes with pleasant tears as I behold
Him sink, and feel my heart float softly with him
Along that western paradise of clouds-

The forest shade-the green bough-the bird's
voice-

The vesper bird's, which seems to sing of love,
And mingles with the song of cherubim,
As the day closes over Eden's walls;-
All these are nothing, to my eyes and heart,
Like Adah's face. I turn from earth and heaven
To gaze on it.

Luc.

"Tis frail as fair mortality,

In the first dawn and bloom of young creation
And earliest embraces of earth's parents,
Can make its offspring; still it is delusion.

Cain. You think so, being not her brother.
Luc.

Mortal!

My brotherhood's with those who have no children.
Cain. Then thou canst have no fellowship with

us.

Luc. It may be that thine own shall be for me.
But if thou dost possess a beautiful
Being beyond all beauty in thine eyes,
Why art thou wretched?

Cain.

Why do I exist?

Why art thou wretched? why are all things so?
Ev'n he who made us must be, as the maker
Of things unhappy! To produce destruction
Can surely never be the task of joy,
And yet my sire says he's omnipotent:
Then why is evil-he being good? I ask'd
This question of my father; and he said,
Because this evil only was the path.

To good. Strange good, that must arise from out
Its deadly opposite. I lately saw

A lamb stung by a reptile: the poor suckling
Lay foaming on the earth, beneath the vain
And piteous bleating of its restless dam;
My father pluck'd some herbs, and laid them to
The wound; and by degrees the helpless wretch
Resumed its careless life, and rose to drain
The mother's milk, who o'er it tremulous
Stood licking its reviving limbs with joy.
Behold, my son! said Adam, how from evil
Springs good!

Luc. What didst thou answer?
Cain.

choose it

For our child's canopy?

Adah. Because its branches

Shut out the sun like night, and therefore seem'd
Fitting to shadow slumber.

Cain.
Ay, the last-
And longest; but no matter-lead me to him.
How lovely he appears! his little cheeks,
[They go up to the child.
In their pure incarnation, vying with
The rose leaves strewn beneath them.
Adah.
And his lips, too,
How beautifully parted! No; you shall not
Kiss him, at least not now: he will awake soon-
His hour of mid-day rest is nearly over;
But it were pity to disturb him till
'Tis closed.

Cain. You have said well; I will contain
My heart till then. He smiles, and sleeps!
Sleep on

And smile, thou little, young inheritor
Of a world scarce less young: sleep on, and smile!
Thine are the hours and days when both are cheer-
ing

And innocent! thou hast not pluck'd the fruit-
Thou know'st not thou art naked! Must the time
Come thou shalt be amerced for sins unknown,
Which were not thine nor mine? But now sleep
on!

His cheeks are reddening into deeper smiles,
And shining lids are trembling o'er his long
Lashes, dark as the cypress which waves o'er them;
Half open, from beneath them the clear blue
Laughs out, altho' in slumber. He must dream-
Of what? Of Paradise!-Ay! dream of it,
My disinherited boy! "Tis but a dream;
For never more thyself, thy sons, nor fathers,
Shall walk in that forbidden place of joy!
Adah. Dear Cain! Nay, do not whisper o'er

our son

Such melancholy yearnings o'er the past:
Why wilt thou always mourn for Paradise?
Can we not make another?"

Cain dwells upon the sufferings and des-
tinies of man until he declares it were better
that his child had not been born; Adah
answers him.

· Adah. - Oh, do not say so! Where were then
the joys,
The mother's joys of watching, nourishing,
And loving him? Soft! he awakes. Sweet Enoch!
[She goes to the child.
Oh Cain! look on him; see how full of life,
Of strength, of bloom, of beauty, and of joy,
How like to me how like to thee, when gentle,
For then we are all alike; is't not so, Cain?
Mother, and sire, and son, our features are
Nothing; for Rellected in each other; as they are

In the clear waters, when they are gentle, and
When thou art gentle. Love us, then, my Cain!
And love thy self for our sakes, for we love thee.
Look! how he laughs and stretches out his arms,
And opens wide his blue eyes upon thine,
To hail his father; while his little form
Flutters as wing'd with joy. Talk not of pain!
The childless cherubs well might envy thee
The pleasures of a parent! Bless him, Cain!
As yet he hath no words to thank thee, but
His heart will, and thine own too."

The "Deformed Transformed" is the last work which Byron has published; it is not strongly characterized by the poet's peculiarities, and many have doubted whether it were his, but there are parts of it which only a poet could have written. The story is simple enough. A hunchback sells himself to the devil for beauty; the "Stranger," brings before him the eminent of past ages, that he may choose whose form to wear. He finally determines to be as Achilles was; assumes his form, joins the army of Bourbon, and assists in the assault of Rome.

Anthony and Demetrius Poliorcetes are thus described;

Arnold. What's here? whose broad brow and
whose curly beard

And manly aspect look like Hercules,
Save that his jocund eye hath more of Bacchus
Than the sad Purger of the infernal world,
Leaning dejected on his club of conquest,
As if he knew the worthlessness of those
For whom he had fought.
Stranger.

It was the man who lost
The ancient world for love.

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You seem congenial, will you wear his features?
Arnold. No. As you leave me choice, I am dif-
ficult,

If but to see the heroes I should ne'er
Have seen else on this side of the dim shore
Whence they float back before us.
Stranger.

Thy Cleopatra's waiting.

Hence, Triumvir!

[The Shade of Anthony disappears: anoth-
er rises.]
Arnold.
Who is this?
Who truly looketh like a demigod,
Blooming and bright, with golden hair, and stature,
If not more high than mortal, yet immortal
In all that nameless bearing of his limbs,
Which he wears as the Sun his rays-a something
Which shines from him, and yet is but the flashing
Emanation of a thing more glorious still.
Was he e'er human only.
Stranger.

Let the earth speak,
If there be atoms of him left, or even
Of the more solid gold that formed his urn.
Arnold. Who was this glory of makind?
Stranger.
The shame

Of Greece in peace, her thunderbolt in war-
Demetrius the Macedonian and
Taker of cities.

Arnold.

Yet one shadow more.
Stranger. (addressing the shadow.)
Get thee to Lamia's lap !"
Achilles, thus.

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With sanctioned and with softened love, before
The altar, gazing on his Trojan bride,
With some remorse within for Hector slain
And Priam weeping, mingled with deep passion
For the sweet downcast virgin, whose young hand
Trembled in his who slew her brother. So
He stood i' the temple! Look upon him as
Greece looked her last upon her best, the instant
Ere Paris' arrow flow."

Prose, by a Poet.

2 vols. 12mo. pp. 411. Philadelphia, 1824.

We believe that Montgomery is supposed to be the author of these pleasant little volumes; they are attributed to him in the English journals, and are well worthy of him. Whoever the author may be, he is a man of fine sense and taste, and an excellent writer. There is infinite variety in the matter and manner of the pieces; some are humorous, some pathetic, and some argumentative; there are tales, allegories, journals, dialogues, and essays, all of which are pretty good, and some very excellent. The author says that the different pieces have been written at different times, and principally on private occasions, within the last ten years; and they are now printed, because he had accumulated so many of these miscellanies, that it seemed probable a selection might be made which would be acceptable to the public. The preface is in the shape of an amusing dialogue between the book and the reader.

"Reader.-Prose!-so it is; at least the greater part of it; and that which looks like verse may be the most prosaic of all.

Book.-True; but to make amends, you may expect that the prose of a poet will be poetical.

Reader.-If I thought so, I would fling you into the fire at once; for next to maudlin verse I hate drunken prose.' Your title, to be sure, is a little ominous;-what does it mean?

"Book.-Every book must have a title, as every man must have a name. "Reader.-But the title ought to be significant of the contents.

Book.-No more than a man's name need be indicative of his character, which, however fashionable among savages, could not be tolerated in civil society.

"Reader.-No, indeed; we should soon be all savages again, if it were so :--who would choose to be reminded of what he was a tiger, a bear, or a buffalo, like a wild Indian who glories in the resemblance, every time his name was pronounced? But it is quite ano her thing with books, which have no feelings to be hurt.

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Book.—I have told you my author knows that | occasionally, but which, repulsive as they may be you are; moreover, he foresaw that I should meet to some whom I would fain conciliate, I have not you at this time, in this place, and that we should dared to exclude altogether from a work principally have such conversation together; for which he pre- intended for intellectual dissipation in leisure pared me with the answers already given to your hours. very natural inquiries.

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Reader.-Humph! no small proof of sagacity! -But how are you sure that I am the person whom he had in his mind's eye!'

"Book.-Only because you can be no other; and though you assume a thousand forms, and be as many ladies and gentlemen as you please, at once, or in succession,-indeed, the more the merrier for him, yet are you invariably the person, the very person, to whom he has sent a direct message by me.

"Reader.-A message!—what is it?

Book. Why, when he turned me out alone into the wide world, to seek my fortune,-after twenty vain efforts to write a character for me, in the shape of a preface, which should justify my title, apologize for my contents, anticipate criticism, and soften the sternest reviewer into graciousness, he dropt his pen on the floor in despair, and with a look of forlornness that cast a shade of melancholy over my lightest pages,-I wish you may not find the blight of it there still, he took me up in his arms, I was then in any manuscript or chrysalis state, and a vast deal more bulky than in my present butterfly form,-I say he took me up in his arms, like an affectionate parent, which I assure fear in his heart he loves them, was there ever you he is, loving me for my very faults, because I such a zigzag sentence of digressions?-to make all straight, my author took me up and thus addressed ine:

'My little Book,

'I have done all that I could for you, consistent with my incorrigible indolence and constitutional imbecility. I have given you a moderate education, to me a very expensive one, and made you as much like myself as such a child ought to be like such a father. This, I fear, may be no great reconmendation; and yet it cannot be quite unavailing, since that which is genuine, however humble in its kind, will not be entirely unwelcome where it encounters human sympathy. I send you abroad, a stranger among strangers; and your success henceforward must depend partly upon yourself, but chiefly upon a certain personage whom you will meet on your travels to the world's end (and to the end of the world, if you can live so long), in as many shapes, colours, and sizes, as there are clouds in the firmament. This person, wherever found, and under whatever disguise, you will always know at first sight; for I need not teach you the signs of freemasonry between a Book and a Reader: but remember, that the latter must always be addressed as 'gentle;' and the more crabbed in reality your patron appears, the more courteous you must be, both for my sake and your own. Wherefore, when you come into the presence of this multitudinous and ubiquitarian being, say thus from me:'Gentle Reader,

“Book.—But we have characters to lose, and it 'Take this Book as a token of sincere esteem would be infatuation to throw them away on the from one whom you may never have known, but outset. Great authors, who ought to be the best who, while invisible as your guardian angel, like judges what to call their offspring, have often given him has long been employed in secret offices of them titles which were masks rather than manifes-kindness on your behalf. Believe me, all the time, tations of their purpose. The Diversions of Pur labour, study, watching, and, if you will allow it, ley,'-who could expect to be tasked with a game all the talent expended on its composition, were at hard words after such a holiday decoy? Take fervently devoted to your service. Though you the other aspect of this double-faced sphinx-may deem some of these pages too trifling, others “"Ezia #rigóivra ;' make winged words' of these, and still, so las as concerns the subject (happily hieroglyphic as they are), they will be Heathen Greek, not to the vulgar only, but to the learned themselves.

"Reader.—Yes; but when you have got into the spirit of the treatise, you will understand the propriety of the one title, and pardon the affectation of the other.

too grave, a few too florid, and many too dull, yet in all moods and vagaries of mind, I have had the twofold object in view, to amuse if I could, and benefit if I might, the good-natured_reader. When I have succeeded in one of these, I cannot have miscarried altogether in the other; for in the wildest humours, amidst reveries of egotism, sallies of fancy, and mazes of description, I have never lost sight of some moral aim, though I have not always placed it ostentatiously before your eye: at the same time, in my most portentous lucubrations, I have "Reader.-Who is your author? endeavoured to embellish, though I may have often "Book.-That is a secret with which, you see, failed to illustrate those solerin and eternal verities, he has not entrusted me. **** which I will not say I have ventured to introduce

66

Book.-My author asks no more for me and

mine.

I have done my part to please you; and if you do half as much to be pleased, neither of us will have reason to complain. Readers in general are little aware how much of the entertainment of such works depends upon themselves. If you, my gentle friend, are one of these, make the experiment with my little book: do your best to be delighted with it; and if there be stars in heaven, or flowers on earth, you shall not lose your labour.'

"So saying, my author dismissed me. I have come from his hands to place myself in yours, where I lie at your mercy.

"Reader.-I will do you justice."

There is a very pretty and playful "Life of a Flower," narrated in two letters from a violet to a lady; we will venture upon a long extract from this autobiography.

"My dear Madam,

"Do not ask me by what means a flower has contrived to write its own history. How in the course of my short life,-one week, five days, nine hours and twenty-three minutes, at this moment, I learned so much of men and things, as to qualify me to tell you my little tale in language intelligible to beyou will hear in the sequel. I can assure yon, on ings so exalted in the scale of creation as you are, the word of one among innumerable millions of a race by whom a lie was never told since Adam plucked the first flower in Paradise,-and that, you know, was before he was married, that every syllable of the following record is as true as that I myself ever lived. Who has lent me his pen, as amanuensis on this occasion, I shall not tell; for if you are not sufficiently well acquainted with the hand-writing at once to recognise it as that of a friend, he has deceived me, or you have deceived him. I have only to premise further, that if there be any thing in my narrative unworthy of a violet, or what a violet could not have known, spoken, or done, you will be pleased to attribute it to his ignorant or impertinent interpolation.

"I do not recollect being born, nor do I remember my parents; for we violets, being only springflowers, die nine months before our children come into the world. But this is idle prating; for, to tell the truth, there are no such things as fathers and mothers among us: we love ourselves, and our posterity are the offspring of self-love; consequently, there can be no fear of our own issue failing, while this ruling passion is the universal inheritance of all our tribe. The first event that I can call to mind was, the fall of an icicle from the old oak tree under which I grew, upon my head, when it was no bigger than a pin's. The pain of this uncouth accident was to me the earliest consciousness of existence; I was then, according to the best chronology, exactly eight and forty hours old, by the church-clock of our parish, which struck six, A. M. just as the icicle was shaken from a branch above, by the sudden rising on the wing of a crow, that had roosted on it all night, and who, having overslept himself, was startled out of a pleasant dream, by the report of a gun, which farmer Gripe's son fired at him over the adjacent hedge. As the poor bird lost nothing but the remainder of his nap, and his tail, which was shot sheer away, he will not be any worse, or wiser either, for the misadventure;-the feathers will grow again, no doubt; and so far from profiting by the warning, I saw him sitting on the very same bough, the day before yesterday, and cawing as if he were king of the region. This happened on the third of April, 1814; I therefore conclude that I must have been born on the first, -as good a day as can be found in the whole calendar, for the coming forth of a flower.

From the instant that sense and reason were thus awakened in me, I became a quick and diligent observer of all that passed within me and around, so far as opportunities were afforded for gratifying my curiosity and improving my mind. The authentic

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