Edmund Burke: Selected Writings and Speeches |
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Page 33
But before doing this it is necessary to understand in what sense "history is a preceptor of prudence," and why it was that he considered prudence to be "in all things a virtue, in politics the first of virtues." For the past century, ...
But before doing this it is necessary to understand in what sense "history is a preceptor of prudence," and why it was that he considered prudence to be "in all things a virtue, in politics the first of virtues." For the past century, ...
Page 34
Prudence was for him not primarily an intellectual but a moral virtue; as such it was a corrective and the best positive alternative to the errors of metaphysical abstraction and intellectual speculation: Nothing universal can be ...
Prudence was for him not primarily an intellectual but a moral virtue; as such it was a corrective and the best positive alternative to the errors of metaphysical abstraction and intellectual speculation: Nothing universal can be ...
Page 35
Nor is prudence merely the social virtue of tact. To him, prudence is part of God's "divine tactic" fulfilled in man's moral temperance and political tact. Understood in this profoundly Aristotelian sense, Burke's principle of prudence ...
Nor is prudence merely the social virtue of tact. To him, prudence is part of God's "divine tactic" fulfilled in man's moral temperance and political tact. Understood in this profoundly Aristotelian sense, Burke's principle of prudence ...
Page 36
In his attack on Warren Hastings' "system of corruption," he noted the governor's "attempts to justify it on the score of utility," and added, "God forbid that prudence, which is the supreme guide, and indeed stands first of all virtues ...
In his attack on Warren Hastings' "system of corruption," he noted the governor's "attempts to justify it on the score of utility," and added, "God forbid that prudence, which is the supreme guide, and indeed stands first of all virtues ...
Page 37
... moderation: "Our physical well- being, our moral worth, our social happiness, our political tranquillity, all depend on that control of our appetites and passions, which the ancients designated by the cardinal virtue of Temperance.
... moderation: "Our physical well- being, our moral worth, our social happiness, our political tranquillity, all depend on that control of our appetites and passions, which the ancients designated by the cardinal virtue of Temperance.
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Contents
1 | |
19 | |
47 | |
An Abridgment of English History 1757 | 76 |
Selections from Book Reviews in the Annual Register | 104 |
A Short Account of a Late Short Administration 1766 | 117 |
Speech on Conciliation 1775 | 176 |
Letter to the Sheriffs of Bristol 1777 | 223 |
Tract on the Popery Laws 1765 | 253 |
A Letter to a Peer of Ireland 1782 | 274 |
A Letter to Sir Hercules Langrishe 1792 | 288 |
A Letter to Richard Burke 1793 | 320 |
A Letter to William Smith 1795 | 330 |
Speech on Economical Reform 1780 | 341 |
Speech on the Middlesex Election 1771 | 363 |
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abuse affairs appear attempt authority become believe better body Britain British Burke Burke's called Catholics cause character Church circumstances civil colonies Company concerning conduct consider consideration Constitution continued corruption course court crown duty effect election England English equal established evil existence favor force France French give ground hands honor House of Commons human ideas importance India institutions interest Ireland justice king kingdom least less liberty look Lord mankind manner matter means measure ment mind moral nature necessary never object opinion original Parliament party persons political possession practice present principles produce Protestant question reason reform regard religion rule sense society sort spirit sure things thought tion true virtue whilst whole wish