Edmund Burke: Selected Writings and Speeches |
From inside the book
Results 1-5 of 77
Page 26
... that the people of Britain were almost immediately divided into two distinct groups for or against it. The first British edition sold twelve thousand copies in the first month; in less than 26 SELECTED WRITINGS AND SPEECHES.
... that the people of Britain were almost immediately divided into two distinct groups for or against it. The first British edition sold twelve thousand copies in the first month; in less than 26 SELECTED WRITINGS AND SPEECHES.
Page 27
twelve thousand copies in the first month; in less than a year there were eleven editions, and by 1796 over thirty thousand official copies had been sold. For that era, when a book was circulated among many readers and was frequently ...
twelve thousand copies in the first month; in less than a year there were eleven editions, and by 1796 over thirty thousand official copies had been sold. For that era, when a book was circulated among many readers and was frequently ...
Page 35
Understood in this profoundly Aristotelian sense, Burke's principle of prudence is nothing less than the universal, eternal, and unchangeable Natural Law applied in practice through politics to each particular man, at every moment and ...
Understood in this profoundly Aristotelian sense, Burke's principle of prudence is nothing less than the universal, eternal, and unchangeable Natural Law applied in practice through politics to each particular man, at every moment and ...
Page 39
His essential ethical and political beliefs, more or less explicit or assumed, are to be found scattered throughout his voluminous writings and recorded speeches.
His essential ethical and political beliefs, more or less explicit or assumed, are to be found scattered throughout his voluminous writings and recorded speeches.
Page 40
As Jacques Maritain has said: "The idea of natural law . . . does not go back to the philosophy of the eighteenth century, which more or less deformed it." To the utilitarians, all appeals to "nature" as an ethical norm were anathema.
As Jacques Maritain has said: "The idea of natural law . . . does not go back to the philosophy of the eighteenth century, which more or less deformed it." To the utilitarians, all appeals to "nature" as an ethical norm were anathema.
What people are saying - Write a review
We haven't found any reviews in the usual places.
Contents
1 | |
19 | |
47 | |
An Abridgment of English History 1757 | 76 |
Selections from Book Reviews in the Annual Register | 104 |
A Short Account of a Late Short Administration 1766 | 117 |
Speech on Conciliation 1775 | 176 |
Letter to the Sheriffs of Bristol 1777 | 223 |
Tract on the Popery Laws 1765 | 253 |
A Letter to a Peer of Ireland 1782 | 274 |
A Letter to Sir Hercules Langrishe 1792 | 288 |
A Letter to Richard Burke 1793 | 320 |
A Letter to William Smith 1795 | 330 |
Speech on Economical Reform 1780 | 341 |
Speech on the Middlesex Election 1771 | 363 |
Other editions - View all
Common terms and phrases
abuse affairs appear attempt authority become believe better body Britain British Burke Burke's called Catholics cause character Church circumstances civil colonies Company concerning conduct consider consideration Constitution continued corruption course court crown duty effect election England English equal established evil existence favor force France French give ground hands honor House of Commons human ideas importance India institutions interest Ireland justice king kingdom least less liberty look Lord mankind manner matter means measure ment mind moral nature necessary never object opinion original Parliament party persons political possession practice present principles produce Protestant question reason reform regard religion rule sense society sort spirit sure things thought tion true virtue whilst whole wish