The Atlantic Monthly, Volume 141Atlantic Monthly Company, 1928 - American literature |
From inside the book
Results 1-3 of 63
Page 11
... road where we shall stop to rest . They are the only shelter on the way and are from twenty to thirty versts apart , thus dividing the road into what the drivers call stanka or stages . To - day we have done only one stanka , whereas ...
... road where we shall stop to rest . They are the only shelter on the way and are from twenty to thirty versts apart , thus dividing the road into what the drivers call stanka or stages . To - day we have done only one stanka , whereas ...
Page 120
... road . It might not become necessary to issue bonds to the total amount authorized , and the traffic of the road might be developed in the meanwhile to a point where its earnings would pay the bond interest . If this could not be ...
... road . It might not become necessary to issue bonds to the total amount authorized , and the traffic of the road might be developed in the meanwhile to a point where its earnings would pay the bond interest . If this could not be ...
Page 831
... road scarce more than a lane that ran deep through a wood of Spanish chestnut and oak , to a great road of tar . Down this I walked for a bit while the twentieth century streamed by me , with its machinery , its crowds , and its speed ...
... road scarce more than a lane that ran deep through a wood of Spanish chestnut and oak , to a great road of tar . Down this I walked for a bit while the twentieth century streamed by me , with its machinery , its crowds , and its speed ...
Contents
The Catholic Church and the Modern Mind ANONYMOUS 127 | 12 |
Thompson William G Vanzettis Last | 20 |
Tweedy Owen The Samaritan Passover | 46 |
Copyright | |
26 other sections not shown
Other editions - View all
Common terms and phrases
Alaska American asked Atlantic authority become believe better called carried Catholic Church comes course dollars effect existence experience eyes face fact faith feel field followed force give given hand head hope human hundred interest Italy John keep land learned least less light living look matter means ment mind moral morning moved musical Nature never night once organ passed perhaps political possible practice present priest production question reason religion road seems seen sense side spirit stand sure tell things thought tion to-day true turned universe whole young