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" Act in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end. "
Handbook for Environmental Risk Decision Making: Values, Perceptions, and Ethics - Page 182
edited by - 2019 - 432 pages
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The Philosophy of Kant: As Contained in Extracts from His Own Writings

Immanuel Kant - Knowledge, Theory of - 1888 - 380 pages
...must be capable of being derived. The practical imperative will therefore be this : Act so as to use humanity, whether in your own person or in the person of another, always as an end, never as merely a means. 279 The principle, that humanity and every rational nature is an...
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Practical Idealism

William De Witt Hyde - Idealism - 1897 - 364 pages
...is stated in the most emphatic and uncompromising manner. Kant's second maxim is, " Act so as to use humanity, whether in your own person or in the person of another, always as an end, never merely as a means." 1 Mill, thanks to his incomparable inconsistency, states the same...
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The Philosophy of Kant as Contained in Extracts from His Own Writings

Immanuel Kant - 1908 - 398 pages
...must be capable of being derived. The practical imperative will therefore be this : Act so as to use humanity, whether in your own person or in the person of another, always as an end, never as merely a means. The principle, that humanity and every rational nature is an end...
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The Realm of Ends Or Pluralism and Theism: The Gifford Lectures Delivered in ...

James Ward - Pluralism - 1911 - 516 pages
...above. maxim which thou canst at the same time will should be a universal law," ie " Act so as to use humanity, whether in your own person or in the person of another, always as an end, never as merely a means1." It is in this ethical connexion that Kant's most distinguished...
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The Realm of Ends: Or, Pluralism and Theism; the ..., Volume 41; Volume 775

James Ward - Metaphysics - 1911 - 516 pages
...above. maxim which thou canst at the same time will should be a universal law," ie " Act so as to use humanity, whether in your own person or in the person of another, always as an end, never as merely a means1." It is in this ethical connexion that Kant's most distinguished...
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Democracy and Peace

James Bissett Pratt - Peace - 1916 - 116 pages
...putting it; and Kant merely repeated the same great ideal in his famous imperative : "Act so as to use humanity, whether in your own person or in the person of another, always as an end, never merely as a means." And the Founder of the Christian Religion proclaimed the same...
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The Theory of Abstract Ethics

Thomas Whittaker - Ethics - 1916 - 154 pages
...universality. Kant's more fecund formula, Act so as to treat humanity, whether in thy own person or in that of another, always at the same time as an end and never merely as a means, has this character of fecundity only in so far as it gives a content to the universal;...
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Patriotism and Religion

Shailer Mathews - Patriotism - 1918 - 194 pages
...attempt to organize social action in accord with the principle formulated by Kant: "Act so as to use humanity, whether in your own person or in the person of another, always as an end, never as a means." Obviously the moral problems set a community which endeavors to put the...
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Problems of the Secondary Teacher

Wilhelm Jerusalem - Education, Secondary - 1918 - 268 pages
...forth and elaborated most analytically and most penetratingly by Immanuel Kant. " Act so as to use humanity, whether in your own person or in the person of another, always as and end, never as merely a means." This famous second formulation of the " categorical imperative...
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The History of Western Education

William Boyd - Education - 1921 - 466 pages
...enunciation of the idea more generally and more positively stated in the Kantian maxim : " Act so as to use humanity whether in your own person or in the person of another, always as an end, never as a means," and as such it marks the beginning of a new epoch in social history....
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