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THE LEGEND OF RABBI BEN LEVI.

RABBI BEN LEVI, on the Sabbath, read

A volume of the Law, in which it said,

"No man shall look upon my face and live."
And as he read, he prayed that God would give
His faithful servant grace with mortal eye
To look upon His face and yet not die.

Then fell a sudden shadow on the page,
And lifting up his eyes, grown dim with age,
He saw the Angel of Death before him stand,
Holding a naked sword in his right hand.
Rabbi Ben Levi was a righteous man,
Yet through his veins a chill of terror ran,

With trembling voice he said, "What wilt thou here?"
The Angel answered, "Lo! the time draws near
When thou must die; yet first, by God's decree,
Whate'er thou askest shall be granted thee."
Replied the Rabbi, "Let these living eyes
First look upon my place in Paradise."

Then said the Angel, "Come with me and look."
Rabbi Ben Levi closed the sacred book,

And rising, and uplifting his gray head,

"Give me thy sword," he to the Angel said,
"Lest thou shouldst fall upon me by the way."
The Angel smiled and hastened to obey,
Then led him forth to the Celestial Town,
And set him on the wall, whence gazing down,
Rabbi Ben Levi, with his living eyes,
Might look upon his place in Paradise.

Then straight into the city of the Lord

The Rabbi leaped with the Death Angel's sword, And through the streets there swept a sudden breath Of something there unknown, which men call death. Meanwhile the Angel stayed without, and cried, "Come back!" To which the Rabbi's voice replied, "No! in the name of God, whom I adore, I swear that hence I will depart no more!"

Then all the Angels cried, " O Holy One,
See what the son of Levi here has done!
The kingdom of Heaven he takes by violence,
And in Thy name refuses to go hence!"
The Lord replied, "My Angels, be not wroth;
Did e'er the son of Levi break his oath ?
Let him remain; for he with mortal eye
Shall look upon my face and yet not die."

Beyond the outer wall the Angel of Death

Heard the great voice, and said, with panting breath,
"Give back the sword, and let me go my way."
Whereat the Rabbi paused and answered; "Nay!
Anguish enough already has it caused

Among the sons of men!" And while he paused,
He heard the awful mandate of the Lord
Resounding through the air, "Give back the sword!"

The Rabbi bowed his head in silent prayer;
Then said he to the dreadful Angel, "Swear,
No human eye shall look on it again;
But when thou takest away the souls of men,
Thyself unseen and with an unseen sword
Thou wilt perform the bidding of the Lord."

The Angel took the sword again, and swore,
And walks on earth unseen forevermore.

MY FRIEND THE WATCH.

For two years I have had a most faithful, intimate, and useful friend, whom I have constantly worn next my heart. I do not know him for a Spiritualist, but by some mysterious sympathy he hears the incessant, ghostly foot-falls of Time, and repeats them accurately to my ear. While I wake he tells me how Time is passing. While I sleep he is still marking his steps, so that sometimes I have a feeling of awe, as if my mysterious friend were counting my own life away. Then again I am sure that in the faint, persistent monotone of his voice I hear the singing of the old mower's inevitable scythe. The Imagination contemplates this friend of mine with wonder. But Science sees him holding the hand of a captain in his ship at sea, or of a conductor in a train on shore, and honors in him the friend of civilization.

His native place is Waltham, in Massachusetts, and he invited me but a few days since to accompany him in a little visit thither. I cheerfully assented, and

took the cars in Boston, at the Wor

cester Depot, and after passing a range of unsavory back-yards and ill-favored houses, and winding beneath streets and by the side of kennels, we emerged upon the broad meadows and marshes from which rise in the distance the Roxbury and Brookline hills. The whole region is covered with bright, wooden houses. The villages have a pert, thrifty, contented air, which no suburbs in the world surpass. If the houses are very white and a village looks like a camp, it is because the instinct of the inhabitants assures them that they may strike their tents to-morrow and move Westward or elsewhere to a greater prosperity. In older countries the stained and ancient stone houses are symbols of the inflexible state of society to which they belong. The dwellers are anchored to that condition. There is no "Westward ho" for them. Like father, like son. The hod-carrier's son carries hods. Even the headsman's office is hereditary.

"Yes, yes," hummed my friend, in his patient, persistent monotone, "the

American citizen is an aërial plant. He has no roots. There is no wrenching, when he changes place. If there were, how could he overrun the continent in time? He must carry lighter weight than Cæsar's soldiers. What has he to do with old houses? His very inventions would make his house intolerable to him in twenty or thirty years."

"But we are going at this very moment to see your ancestral halls, are we not?" I modestly inquired.

"Yes," he replied; "but they are not ten years old, and every year changes them."

By this time we were gliding through the gardens of Brookline and Brighton, which have been afflicted of late years with the Mansard epidemic. It has swept the whole region. Scarcely a house has escaped. Even the newest are touched,sometimes only upon the extremities or outbuildings, but more frequently they are covered all over with the Mansard.

"That affection of the house-top," whispered I to my friend, "was originally derived from the dome of the Invalides, and has raged now for a century and a half."

"Yes," replied my companion, gravely, "we are not very fastidious in our importations."

He went on murmuring to himself as usual. Then he resumed more audibly,

"I suppose that most people, upon looking at me, would take me for a foreigner. But you know how peculiarly native American I am. I am indeed only a watch, and," added my modest friend, glancing at the gold chain which hung from my waistcoat button-hole to the pocket, "if you will pardon my melancholy joke, I am for putting Americans only upon guard."

This military expression suddenly sent my thoughts elsewhere; and for some time the rattling of the cars sounded in my ears like another rattling, and the gentle Charles River was to my eyes the historic Rapidan or Rappahannock.

"Don't you think," unobtrusively ticked my watch, "that the exhortation to encourage home-industry has a peculiar force just now? I mean nothing personal; and I hope you will not think me too forward or fast."

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"I have never had reason to think so," I answered;" and I am so used to look upon your candid face to know exactly what the hour is, that I shall be very much obliged, if you will tell me the time of day in this matter also; unless, indeed, you should find the jar of the cars too much for you, and prefer to stop before you talk."

"If I stopped, I certainly could not talk," my watch answered; "and did you ever know me to stop on account of any jar?"

I hastened to exculpate myself from any intention of unkind insinuation, and my watch ticked steadily on.

"If your mill turns only by a stream that flows to you through your neighbor's grounds, your neighbor has your flour at his mercy. You can grind your grist when he chooses, not when you will."

I nodded. My watch ticked on,

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"When you live on a marsh where the tide may suddenly rise house-high without warning, if you are a wise man, you will keep a boat always moored at the door."

"I certainly will," responded I, with

energy.

--

"Very well. Every nation lives on that marsh which is called War. While war is possible, that is to say, in any year this side of the Millennium, - there is but one sure means of safety, and that is actual independence. At this moment England is the most striking illustration of this truth. She is the most instructive warning to us, because she is the least independent and the most hated nation in the world. England and France and the United States are the three great maritime powers. We all know how much love is lost just now between England and ourselves. How is it with her ancient enemy across the

Channel? The answer is contained in the reported remark of Louis Napoleon: Why do the English try to provoke a war with me? They know, if I should declare war against England, that there is not an old woman in France who would not sell her last shift to furnish me with means to carry it on.' Great Britain is at this moment under the most enormous bonds to keep the peace. They are the bonds of vital dependence upon the rest of the world. Shall I " asked stop? watch. my 'No, no; lose no time; go regularly on," answered I.

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"Very well; while England sneers and rages at us, let us be warned by her. She lives by her looms; but her looms and her laborers are fed from abroad. Therefore she lies at the mercy of her enemies, and she takes care never to make friends. She snarls and shows her teeth at us. She sees us desperately fighting, and yet she can neither spring nor bite. It is the moment most favorable for her to strike, but she cannot improve it. She hopes and prays for the ruin of our government, seeing, that, if it falls from internal disease, and not from a foreign blow, her most threatening political and commercial rival is overthrown. And she does not shrink from those hopes and prayers, although she knows that the result she so ardently desires will be the establishment by military power of a huge slave-empire, a counter-civilization to that of Christianity. Fear of her life makes England false and timid. Her dependence upon other nations has compelled her to abdicate her position as the head of Saxon civilization, which is the gradual enlarging of liberty as the only permanent security of universal international prosperity and peace. Indeed, it is not denied that the tone of British opinion in regard to human slavery is radically changed. That change is the measure of the timidity and sophistication, the moral deterioration inevitably produced in any people by the consciousness of its dependence

for the means of labor and life upon other nations. The crack of the plantation-whip scares Washington no longer, but it pierces the heart of Westminster with terror.

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"See how utterly mean and mortifying is her attitude toward us. John Bull looks across the highway of the world into his neighbor's house. ye see,' he mutters, that man chastising his son in his house yonder? Let 's play that they are not related, and ask him what he means by assaulting an innocent passenger.' Then he turns to the rest of the people in the street, who know exactly how virtuous and mild John Bull is in his own family-relations, who have watched his tender forbearance with his eldest son Erin, and his long-suffering suavity with his youngest son India, and says to them, To a moral citizen of the world it is very shocking to see such an insolent attack upon a peaceable person. That man is an intolerable bully. If he were smaller, I'd step over and kick him.' — Do . you feel drowsy?" asked my watch.

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"Ah!" ticked my American watch, "not even I would for a moment seem to be unjust to all that is manly and noble and friendly in England and among Englishmen. There are two nations there, as Disraeli had already said in one sense, when Gasparin said it in another. There is the sound old stock from which flowers the finest modern civilization. From that come the sweetness, the candor, the perception and sympathy of men like Mill and Cairnes and Bright. From that springs all the nobler thought of England. It is to that thought, to that spirit of lofty humanity and pure justice, that Garibaldi appeals in his address to the English people from his prison,- an appeal

which seems utterly ludicrous, if you think of it as addressed to the historic John Bull, but which is perfectly intelligible and appropriate, if you remember that Sir Philip Sidney was an Englishman as well as George IV., and that John Stuart Mill is no less English than Lord Palmerston or Russell. It is with

that spirit that American civilization is truly harmonious. But there is the other, merely trading, short-sighted, selfish spirit, which is typified by the coarse John Bull of the pictures, and which has touched almost to a frenzy of despair Carlyle in the "Latter-Day Pamphlets" and Tennyson in "Maud." That is the dominant England of the hour. That is the England which lives at the mercy of rivals. And that is the England which, consequently, with feverish haste, proclaims equal belligerence between the leaders of an insurrection for the extension and fortification of slavery and the nation which defends its existence against them. That is the England whose prime-minister alleges that a friendly power has authorized an insult, while at the very moment in which he speaks he carries in his pocket the express disclaimer of that power. That is the England which incessantly taunts and reviles and belies a kindred people, whose sole fault is that they were too slow to believe their brothers parricides, and who were credulous enough to suppose that England loved not only the profit, but the principle, of Liberty under Law."

"It is very sad; but it certainly seems so," said I.

"Seems, my dear friend? nay, it is," ticked my watch, persistently. 66 It is the inevitable penalty of national deterioration which any people must pay that in its haste to be rich forgets to secure its actual independence. Thus Richard Cobden, the most sagacious of English statesmen, is the most unflinching apostle of peace, because he knows that England has put it out of her power to go to war. I saw you reading his late argument against a blockade. Did you

·

reflect that it was really an argument against war? How absurd,' he cries, 'that a commercial nation, which lives by imports and exports, paying for the one by the other, should, by shutting up ports in which it wishes to buy and sell, cut its own hands and feet off, and so bleed to death!' 'In a commercial nation,' says the orator, the system of blockade is mere suicide.'

"But a blockade may be clearly as effective a means of warfare as a cannonade. If you can cut off your enemy from all that he gives and all that he gets from without, you have taken the first great step in war. Unless he can supply himself, he must presently surrender or perish. For war is brute force. It is a process of terrible compulsion. Do this,' says War, 'or you shall burn, and starve, and hunger, and be shot, and die.'

"The point to be settled between the two combatants is, which can stand starving and shooting longest. If one of them depends for his food upon the sale to others of what he makes, and depends for what he makes upon what he can get from others, it is easy enough to see, that, if the other is self-supporting, his victory is sure, if he have only the means to cut off supplies. England is at the mercy of a skilful and effective blockade. No wonder her shrewdest statesman implores her to see it.

"My dear John Bull,' says Cobden, 'an honorable member of your Parliament, a miller and grain-merchant, estimates that the food imported into England between September of last year and June of this year was equal to the sustenance of between three and four millions of people for a twelvemonth; and his remark to me was, that, if that food had not been brought from America, all the money in Lombard Street could not have purchased it elsewhere, because elsewhere it did not exist.'

"That is the position of a nation with the hand of another upon its throat.Do I tire you?" ticked my watch.

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