the face, continued to load and fire, in the coolest manner imaginable:

"Every one of them acted like veterans. "Very respectfully,

"WILLIAM BUDD, "Acting-Lieutenant Commanding Potomska. "To the Rev. M. French, Chaplain, U. S. A.'

"On reaching his ship, Captain Budd led our retreat. It had been agreed, after full consultation on the subject, that, in our descent down the river, it was best to burn the buildings of Captain Hopkins and Colonel Brailsford. Both of these places were strong picketstations, particularly the latter. Brailsford had been down with a small force a few days before our arrival at St. Catharine's, and shot one of our contrabands, wounded mortally, as was supposed, another, and carried off four women and three men. He had also whipped to death, three weeks before, a slave for attempting to make his escape. We had on board Sam Miller, a former slave, who had received over three hundred lashes for refusing to inform on a few of his fellows who had escaped.

"On passing among the men, as we were leaving the scenes of action, I inquired if they had grown any today. Many simultaneously exclaimed, "Oh, yes, Massa, we have grown three inches!' Sam said, 'I feel a heap more of a man!'

"With the lurid flames still lighting up all the region behind, and the bright rays of the smiling moon before them, they formed a circle on the lower deck, and around the hatchway leading to the hold, where were the women and children captured during the day, and on bended knees they offered up sincere and heartfelt thanksgivings to Almighty God for the mercies of the day. Such fervent prayers for the President, for the hearing of his Proclamation by all in bonds, and for the ending of the war and slavery, were seldom, if ever, heard before. About one hour was spent in singing and prayer. Those

waters surely never echoed with such sounds before.

"Our steamer left Beaufort without a soldier, and returned, after an absence of twelve days, with one hundred and fifty-six fighting colored men, some of whom dropped the hoe, took a musket, and were at once soldiers, ready to fight for the freedom of others."

It is conceded on all sides, that, wherever our armies have had occupancy, there slavery has been practically abolished. The fact was recognized by President Lincoln in his last appeal to the loyal Slave States to consummate emancipation.

Another noticeable act of our Government in behalf of Liberty is the official provision it makes for the wants of the thousands of helpless human beings thus thrown upon our care. Taxed with the burden of an immense war, with the care of thousands of sick and wounded, the United States Government has cheerfully voted rations for helpless slaves, no less than wages to the helpful ones. The United States Government pays teachers to instruct them, and overseers to guide their industrial efforts. A free-labor experiment is already in successful operation among the beautiful sea-islands in the neighborhood of Beaufort, which, even under most disadvantageous circumstances, is fast demonstrating how much more efficiently men will work from hope and liberty than from fear and constraint. Thus, even amid the roar of cannon and the confusion of war, cotton-planting, as a free-labor institution, is beginning its infant life, to grow hereafter to a glorious manhood.

your slaves; rebel, and they shall be

free.

But let us remember what we have just seen of the purpose and meaning of the Union to which the rebellious States are invited back. It is to a Union which has abolished slavery in the District of Columbia, and interdicted slavery in the Territories, which vigorously represses the slave-trade, and hangs the convicted slaver as a pirate, which necessitates emancipation by denying expansion to slavery, and facilitates it by the offer of compensation. Any Slaveholding States which should return to such a Union might fairly be supposed to return with the purpose of peaceable emancipation. The President's Proclamation simply means this: - Come in, and emancipate peaceably with compensation; stay out, and I emancipate, nor will I protect you from the consequences.

That continuance in the Union is thus understood is already made manifest by the votes of Missouri and Delaware in the recent elections. Both of these States have given strong majorities for emancipation. Missouri, long tending towards emancipation, has already planted herself firmly on the great rock of Freedom, and thrown out her bold and eloquent appeal to the Free States of the North for aid in overcoming the difficulties of her position. Other States will soon follow; nor is it too much to hope that before a new year has gone far in its course the sacred fire of freedom will have flashed along the whole line of the Border States responsive to the generous proposition of the President and Congress, and that universal emancipation will have become a fixed fact in the American Union.

Will our sisters in England feel no heart-beat at that event? Is it not one of the predicted voices of the latter day, saying under the whole heavens, "It is done: the kingdoms of this world are become the kingdoms of our Lord, and of His Christ"?

And now, Sisters of England, in this solemn, expectant hour, let us speak to you of one thing which fills our hearts with pain and solicitude.

It is an unaccountable fact, and one which we entreat you seriously to ponder, that the party which has brought the cause of Freedom thus far on its way, during the past eventful year, has found little or no support in England. Sadder than this, the party which makes Slavery the chief corner-stone of its edifice finds in England its strongest defenders.

The voices that have spoken for us who contend for Liberty have been few and scattering. God forbid that we should forget those few noble voices, so sadly exceptional in the general outery against us! They are, alas, too few to be easily forgotten. False statements have blinded the minds of your community, and turned the most generous sentiments of the British heart against us. The North are fighting for supremacy and the South for independence, has been the voice. Independence? for what? to do what? To prove the doctrine that all men are not equal. To establish the doctrine that the white may enslave the negro.

It is natural to sympathize with people who are fighting for their rights; but if these prove to be the right of selling children by the pound and trading in husbands and wives as merchantable articles, should not Englishmen think twice before giving their sympathy? A pirate-ship on the high seas is fighting for independence! Let us be consist

ent.

It has been said that we have been over-sensitive, thin-skinned. It is one inconvenient attendant of love and respect, that they do induce sensitiveness. A brother or father turning against one in the hour of trouble, a friend sleeping in the Gethsemane of our mortal anguish, does not always find us armed with divine patience. We loved England; we respected, revered her; we were bound to her by tics of blood and

"What is the meaning of this? Why does the English nation, which has made itself memorable to all time as the destroyer of negro slavery, which has shrunk from no sacrifices to free its own character from that odious stain, and to close all the countries of the world against the slave-merchant, why is it that the nation which is at the head of Abolitionism, not only feels no sympathy with those who are fighting against the slaveholding conspiracy, but actually desires its success? Why is the general voice of our press, the general sentiment of our people bitterly reproachful to the North, while for the South, the aggressors in the war, we have either mild apologies or direct and downright encouragement,—and this not only from the Tory and anti-Democratic camp, but from Liberals, or soi-disant such?

"This strange perversion of feeling prevails nowhere else. The public of France, and of the Continent generally, at all events the Liberal part of it, saw at once on which side were justice and moral principle, and gave its sympathies consistently and steadily to the North. Why is England an exception?"

In the beginning of our struggle, the voices that reached us across the water said, "If we were only sure you were fighting for the abolition of slavery, we should not dare to say whither our sympathies for your cause might not carry us.”

Such, as we heard, were the words of the honored and religious nobleman who draughted this very letter which you signed and sent us, and to which we are now replying.

When these words reached us, we

said, "We can wait; our friends in England will soon see whither this conflict is tending." A year and a half have passed; step after step has been taken for Liberty; chain after chain has fallen, till the march of our armies is choked and clogged by the glad flocking of emanci pated slaves; the day of final emancipation is set; the Border States begin to move in voluntary consent; universal freedom for all dawns like the sun in the distant horizon: and still no voice from England. No voice? Yes, we have heard on the high seas the voice of a war-steamer, built for a man-stealing Confederacy with English gold in an English dockyard, going out of an English harbor, manned by English sailors, with the full knowledge of English Government-officers, in defiance of the Queen's proclamation of neutrality. So far has English sympathy overflowed. We have heard of other steamers, iron-clad, designed to furnish to a Slavery-defending Confederacy their only lack, -a navy for the high seas. have heard that the British Evangelical Alliance refuses to express sympathy with the liberating party, when requested to do so by the French, Evangelical Alliance. We find in English religious newspapers all those sad degrees in the downward sliding scale of defending and apologizing for slaveholders and slaveholding with which we have so many years contended in our own country. We find the President's Proclamation of Emancipation spoken of in those papers only as an incitement to servile

We

insurrection. Nay, more, - we find in your papers, from thoughtful men, the admission of the rapid decline of antislavery sentiments in England. Witness the following:

"The Rev. Mr. Maurice, Principal of the Working-Men's College, Great Ormond Street, delivered the first general lecture of the term on Saturday evening, and took for his subject the state of English feeling on the Slavery question. He said, a few days ago, in a conversation on the American war,

that some gentlemen connected with the College had confessed to a change in their sympathies in the matter. On the outbreak of the war, they had been strong sympathizers with the Government and the Northern States, but gradually they had drifted until they found themselves desiring the success of the seceded States, and all but free from their anti-slavery feelings and tendencies. These confessions elicited strong expressions of indignation from a gentleman present, who had lectured in the College on the war in KanHe (Mr. Maurice) felt inclined to share in the indignation expressed; but since, he could not help feeling that this change was very general in England."

sas.

Alas, then, England! is it so? In this day of great deeds and great heroisms, this solemn hour when the Mighty Redeemer is coming to break every yoke, do we hear such voices from England?

This very day the writer of this has been present at a solemn religious festival in the national capital, given at the home of a portion of those fugitive slaves who have fled to our lines for protection, who, under the shadow of our flag, find sympathy and succor. The national day of thanksgiving was there kept by over a thousand redeemed slaves, and for whom Christian charity had spread an ample repast. Our Sisters, we wish you could have witnessed the scene. We wish you could have heard the prayer of a blind old negro, called among his fellows John the Baptist, when in touching broken English he poured forth his thanksgivings. We wish you could have heard the sound of that strange rhythmical chant which is now forbidden to be sung on Southern plantations, — the psalm of this modern exodus,-which combines the barbaric fire of the Marseillaise with the religious fervor of the old Hebrew prophet.

"Oh, go down, Moses,

down into Egypt's land!

What! give up the point of emancipation for these four million slaves? Turn our backs on them, and leave them to their fate? What! leave our white brothers to run a career of oppression and robbery, that, as sure as there is a God that ruleth in the armies of heaven, will bring down a day of wrath and doom?

Is it any advantage to people to be educated in man-stealing as a principle, to be taught systematically to rob the laborer of his wages, and to tread on the necks of weaker races? Who among you would wish your sons to become slave-planters, slave-merchants, slave-dealers? And shall we leave our brethren to this fate? Better a generation should die on the battle-field, that their children may grow up in liberty and justice. Yes, our sons must die, their sons must die. We

give ours freely; they die to redeem the very brothers that slay them; they give their blood in expiation of this great sin, begun by you in England, perpetuated by us in America, and for which God in this great day of judgment is making inquisition in blood.

In a recent battle fell a Secession colonel, the last remaining son of his mother, and she a widow. That mother had sold eleven children of an old slave-mother, her servant. That servant went to her and said, “Missis, we even now. You sold all my children. God took all yourn. Not one to bury either of us. Now, I forgive you." In an other battle fell the only son of another widow. Young, beautiful, heroic, brought up by his mother in the sacred doctrines of human liberty, he gave his life an offering as to a holy cause. He died. No slave-woman came to tell his mother of God's justice, for many slaves have reason to call her blessed.

Now we ask you, Would you change places with that Southern mother? Would you not think it a great misfortune for a son or daughter to be brought into such a system?-a worse one to become so perverted as to defend it? Remember, then, that wishing success to this slavery-establishing effort is only wishing to the sons and daughters of the South all the curses that God has written against oppression. Mark our words! If we succeed, the children of these very men who are now fighting us will rise up to call us blessed. Just as surely as there is a God who governs in the world, so surely all the laws of national prosperity follow in the train of equity; and if we succeed, we shall have delivered the children's children of our misguided brethren from the wages of sin, which is always and everywhere death.

And now, Sisters of England, think it not strange, if we bring back the words of your letter, not in bitterness, but in deepest sadness, and lay them

-

We say to you, –

down at your door. Sisters, you have spoken well; we have heard you; we have heeded; we have striven in the cause, even unto death. We have sealed our devotion by desolate hearth and darkened homestead, - by the blood of sons, husbands, and brothers. In many of our dwellings the very light of our lives has gone out; and yet we accept the life-long darkness as our own part in this great and awful expiation, by which the bonds of wickedness shall be loosed, and abiding peace established on the foundation of righteousness. Sisters, what have you done, and what do you mean to do?

In view of the decline of the noble anti-slavery fire in England, in view of all the facts and admissions recited from your own papers, we beg leave in solemn sadness to return to you your own words:

"A common origin, a common faith, and, we sincerely believe, a common cause, urge us, at the present moment, to address you on the subject" of that fearful encouragement and support which is being afforded by England to a slaveholding Confederacy.

"We will not dwell on the ordinary topics, -on the progress of civilization, on the advance of freedom everywhere, on the rights and requirements of the nineteenth century; but we appeal to you very seriously to reflect and to ask counsel of God how far such a state of things is in accordance with His Holy Word, the inalienable rights of immortal souls, and the pure and merciful spirit of the Christian religion.

"We appeal to you, as sisters, as wives, and as mothers, to raise your voices to your fellow-citizens, and your prayers to God for the removal of this affliction and disgrace from the Christian world."

In behalf of many thousands of American women,

HARRIET BEECHER STOWE.

WASHINGTON, November 27, 1862.