Blest, O Didymus, the tongue First the LORD of Life to name: Such the graces it supplied, -That dear touch of JESU's side! Catavasia. "Stand on thy watch-tower, Habakkuk the Seer." (p. 41.) εκ νυκτὸς ὀρθρίζοντες. "Thee, O CHRIST, we, very early rising, "Fellow-sharer of the FATHER's Throne, "Reconciliation's plan devising, "Tender lover of our souls, we own!" When Thy Friends, with deep dismay confounded, Stood amaz'd, and knew not where to fly, All the darkness that their souls surrounded Thou didst scatter with Thy drawing nigh. Touch how awful, how consolatory! When, O Thomas, thou didst stretch thine hand, And that Side, resplendent in its glory, Didst explore, because He gave command! Unbelief of Thomas was the Mother Of Thy Church's most unshaken Creed: Thou, O SAVIOUR, wise above all other, Had'st, before the world was, thus decreed. Catavasia. "Let us rise in early morning." (p. 42.) S. Cosmas, Surnamed the Melodist. + A.D. 760. S. Cosmas of Jerusalem holds the second place amidst Greek Ecclesiastical poets. Left an orphan at an early age, he was adopted by the father of S. John Damascene; and the two foster-brothers were bound together by a friendship which lasted through life. They excited each other to Hymnology, and assisted, corrected, and polished each other's compositions. Cosmas, like his friend, became a monk of S. Sabas: and against his will was consecrated Bishop of Maiuma, near Gaza, by John, Patriarch of Jerusalem; the same who ordained Damascene Priest. After administering his diocese with great holiness, he departed this life in a good old age, about 760, and is commemorated by the Eastern Chureh on the 14th of October, "Where perfect sweetness dwells, is Cosmas gone; But his sweet lays to cheer the Church live on," says the stichos prefixed to his life. His compositions are tolerably numerous, and he seems to have taken a pleasure in competing with S John Damascene, as in the Nativity, the Epiphany, the Transfiguration, where the Canons of both are given. To Cosmas, a considerable part of the Octoechus is owing. The best of his compositions, besides those already mentioned, seem to be his Canons on S. Gregory Nazianzen, and the Purification. He is the most learned of the Greek Church poets and his fondness for types, boldness in their application, and love of aggregating them, make him the Oriental Adam of S. Victor. It is owing partly to a compressed fulness of meaning, very uncommon in the Greek poets of the Church, partly to the unusual harshness and contraction of his phrases, that he is the hardest of ecclesiastical bards to comprehend. D CANON FOR CHRISTMAS DAY. This is perhaps the finest, on the whole, of the Canons of Cosmas; and may fairly be preferred to the rival composition of S. John Damascene. ODE I. Χριστὸς γεννᾶται· δοξάσατε. CHRIST is born! Tell forth His fame! For He hath triumphed gloriously! Man, in GOD's own Image made, Shut out from hope of life and of salvation, |