and made it almost impossible for deserters, or cowards, or malingerers to come home; they emptied the pockets of social idlers, or wealthy drones, into the treasuries of the Aid Societies; and they compelled the shops and domestic trade of all cities to be favorable to the war. The American women were nearer right and more thoroughly united by this means, and their own healthier instincts, than the American men. The Army, whose bayonets were glittering needles, advanced with more unbroken ranks, and exerted almost a greater moral force than the army that carried loaded muskets.

The Aid Societies and the direct oversight the women sought to give the men in the field, very much increased the reason for correspondence between the homes and the tents.

The women were proud to write what those at the hearth-stone were doing for those who tended the camp-fires, and the men were happy and cheery to acknowledge the support they received from this home sympathy. The immense correspondence between the army and the homes, prodigious beyond belief as it was, some regiments sending home a thousand letters a week, and receiving as many more back; the constant transmission to the men of newspapers, full of the records of home work and army news, produced a homogeneousness of feeling between the soldiers and the citizens, which kept the men in the field, civilians, and made the people at home, of both sexes, half-soldiers.

Thus there never grew up in the army any purely military and anti-social or anti-civil sentiments. The soldiers studied and appreciated all the time the moral causes of the War, and were acquainted with the political as well as military complications. They felt all the impulses of home strengthening their arms and encouraging their hearts. And their letters home, as a rule, were designed to put the best face upon things, and to encourage their wives and sweet-hearts, their sisters and parents, to bear their absence with fortitude, and even with cheerfulness.

The influence on the tone of their correspondence, exerted by the fact that the women were always working for the Army, and that the soldiers always knew they were working, and were always receiving evidence of their care, may be better imagined than described. It largely ministered to that sympathetic unity between the soldiers and the country, which made our army always a corrective and an inspiration to our Governmental policy, and kept up that fine reciprocal influence between civil and military life, which gave an heroic fibre to all souls at home, and finally restored us our soldiers with their citizen hearts beating regularly under their uniforms, as they dropped them off at the last drum-tap.

H. W. B.

WOMAN'S WORK IN THE CIVIL WAR.

INTRODUCTORY CHAPTER.

Patriotism in some form, an attribute of woman in all nations and climes-Its nodes of manifestation-Peans for victory-Lamentations for the death of a heroic leader-Personal leadership by women-The assassination of tyrants-The care of the sick and wounded of national armies-The hospitals established by the Empress Helena-The Beguines and their successors-The cantiniéres, vivandiéres, etc.-Other modes in which women manifested their patriotism-Florence Nightingale and her labors-The results-The awakening of patriotic zeal among American women at the opening of the war-The organization of philanthropic effort-Hospital nurses-Miss Dix's rejection of great numbers of applicants on account of youth-Hired nurses-Their services generally prompted by patriotism rather than pay-The State relief agents (ladies) at WashingtonThe hospital transport system of the Sanitary Commission-Mrs. Harris's, Miss Barton's, Mrs. Fales', Miss Gilson's, and other ladies' services at the front during the battles of 1862-Services of other ladies at Chancellorsville, at Gettysburg-The Field Relief of the Sanitary Commission, and services of ladies in the later battles-Voluntary services of women in the armies in the field at the West-Services in the hospitals, of garrisons and fortified towns-Soldiers' homes and lodges, and their matrons-Homes for Refugees-Instruction of the Freedmen-Refreshment Saloons at Philadelphia-Regular visiting of hospitals in the large cities-The Soldiers' Aid Societies, and their mode of operation-The extraordinary labors of the managers of the Branch Societies— Government clothing contracts-Mrs. Springer, Miss Wormeley and Miss Gilson-The managers of the local Soldiers' Aid Societies-The sacrifices made by the poor to contribute suppliesExamples The labors of the young and the old-Inscriptions on articles-The poor seamstress—Five hundred bushels of wheat-The five dollar gold piece-The army of martyrs-The effect of this female patriotism in stimulating the courage of the soldiers-Lack of persistence in this work among the Women of the South-Present and future-Effect of patriotism and self-sacrifice in elevating and ennobling the female character.

N intense and passionate love of country, holding, for the time, all other ties in abeyance, has been a not uncommon trait of character among women of all countries and climes, throughout the ages of human history. In the nomadic races it assumed the form of attachment to the patriarchal rules and chiefs of the tribe; in the more savage of the localized nations, it was reverence for the ruler, coupled with a filial regard for the resting-places and graves of their ancestors.

But in the more highly organized and civilized countr.es, it was the institutions of the nation, its religion, its sacred traditions, its history, as well as its kings, its military leaders, and its priests, that were the objects of the deep and intense patriotic devotion of its noblest and most gifted women.

The manifestations of this patriotic zeal were diverse in different countries, and at different periods in the same country. At one time it contented itself with triumphal pæans and dances over victories won by the nation's armies, as in the case of Miriam and the maidens of Israel at the destruction of the Egyptians at the Red Sea, or the victories of the armies led by David against the Philistines; or in the most heart-rending lamentations over the fall of the nation's heroes on the field of battle, as in the mourning of the Trojan maidens over the death of Hector; at other times, some brave and heroic spirit, goaded with the sense of her country's wrongs, girds upon her own fair and tender form, the armor of proof, and goes forth, the self-constituted but eagerly welcomed leader of its mailed hosts, to overthrow the nation's foes. We need only recal Deborah, the avenger of the Israelites against the oppressions of the King of Canaan; Boadicea, the daring Queen of the Britons, and in later times, the heroic but hapless maid of Orleans, Jeanne d'Arc; and in the Hungarian war of 1848, the brave but unfortunate Countess Teleki, as examples of these female patriots.

In rare instances, this sense of the nation's sufferings from a tyrant's oppression, have so wrought upon the sensitive spirit, as to stimulate it to the determination to achieve the country's freedom by the assassination of the oppressor. It was thus that Jael brought deliverance to her country by the murder of Sisera; Judith, by the assassination of Holofernes; and in modern times, Charlotte Corday sought the rescue of France from the grasp of the murderous despot, Marat, by plunging the poniard to his heart.

A far nobler, though less demonstrative manifestation of patri

otic devotion than either of these, is that which has prompted women in all ages to become ministering angels to the sick, the suffering, and the wounded among their countrymen who have periled life and health in the nation's cause.

Occasionally, even in the earliest recorded wars of antiquity, we find high-born maidens administering solace to the wounded heroes on the field of battle, and attempting to heal their wounds by the appliances of their rude and simple surgery; but it was only the favorite leaders, never the common soldier, or the subordinate officer, who received these gentle attentions. The influence of Christianity, in its earlier development, tended to expand the sympathies and open the heart of woman to all gentle and holy influences, and it is recorded that the wounded Christian soldiers were, where it was possible, nursed and cared for by those of the same faith, both men and women.

In the fifth century, the Empress Helena established hospitals for the sick and wounded soldiers of the empire, on the routes between Rome and Constantinople, and caused them to be carefully nursed. In the dark ages that followed, and amid the downfall of the Roman Empire, and the uprearing of the Gothic kingdoms that succeeded, there was little room or thought of mercy; but the fairhaired women of the North encouraged their heroes to deeds of valor, and at times, ministered in their rude way to their wounds. The monks, at their monasteries, rendered some care and aid to the wounded in return for their exemption from plunder and rapine, and in the ninth century, an order of women consecrated to the work, the Beguines, predecessors of the modern Sisters of Charity, was established "to minister to the sick and wounded of the armies which then, and for centuries afterward, scarred the face of continental Europe with battle-fields." With the Beguines, however, and their successors, patriotism was not so much the controlling motive of action, as the attainment of merit by those deeds of charity and self-sacrifice.

In the wars of the seventeenth, eighteenth, and the early part

of the nineteenth century, while the hospitals had a moderate share of fair ministrants, chiefly of the religious orders, the only female service on the battle-field or in the camp, often the scene of fatal epidemics, was that of the cantiniéres, vivandiéres, filles du regiment, and other camp followers, who, at some risk of reputation, accompanied the armies in their march, and brought to the wounded and often dying soldier, on the field of battle, the draught of water which quenched his raging thirst, or the cordial, which sustained his fast ebbing strength till relief could come. Humble of origin, and little circumspect in morals as many of these women were, they are yet deserving of credit for the courage and patriotism which led them to brave all the horrors of death, to relieve the suffering of the wounded of the regiments to which they were attached. Up to the period of the Crimean war in 1854, though there had been much that was praiseworthy in the manifestations of female patriotism in connection with the movements of great armies, there had never been any systematic ministration, prompted by patriotic devotion, to the relief of the suffering sick and wounded of those armies.

There were yet other modes, however, in which the women of ancient and modern times manifested their love of their country. The Spartan mother, who, without a tear, presented her sons with their shields, with the stern injunction to return with them, or upon them, that is, with honor untarnished, or dead,—the fair dames and maidens of Carthage, who divested themselves of their beautiful tresses, to furnish bowstrings for their soldiers,-the Jewish women who preferred a death of torture, to the acknowledgment of the power of the tyrant over their country's rulers, and their faith-the women of the Pays-de Vaud, whose mountain fastnesses and churches were dearer to them than life-the thousands of wives and mothers, who in our revolutionary struggle, and in our recent war, gave up freely at their country's call, their best beloved, regretting only that they had no more to give; knowing full well, that in giving them up they condemned