Mores Catholici: Or, Ages of Faith ...J. Booker, 1839 - Church history |
From inside the book
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Page 5
... speak too much , the other to listen ; one likes white wine , the other red ; and thus in consequence of the complexion of human bodies scarcely can there be accord- ance in this world . God , indeed , can make peace every where ; for ...
... speak too much , the other to listen ; one likes white wine , the other red ; and thus in consequence of the complexion of human bodies scarcely can there be accord- ance in this world . God , indeed , can make peace every where ; for ...
Page 10
... speak : - " Thus was the good king Philip de Valois a true Catholic , therefore our Lord wished him to have pain and tribula- tion in this world , in order that he might reign with him after death for ever || . Without such trials ...
... speak : - " Thus was the good king Philip de Valois a true Catholic , therefore our Lord wished him to have pain and tribula- tion in this world , in order that he might reign with him after death for ever || . Without such trials ...
Page 13
... speak of peace in Padua without danger of death + . It is something to find one point here in the dissent of the aged on which the resemblance fails to that picture by the Greek historian , who says , that of the Athenians , both young ...
... speak of peace in Padua without danger of death + . It is something to find one point here in the dissent of the aged on which the resemblance fails to that picture by the Greek historian , who says , that of the Athenians , both young ...
Page 16
... speaking of the Pharsalian tragedy , declines describing the worst scenes , and wishes that they may be consigned to oblivion . " Ah ! potius pereant lacrymæ , pereantque querela ! Quidquid in hac acie gessisti , Roma , tacebo ...
... speaking of the Pharsalian tragedy , declines describing the worst scenes , and wishes that they may be consigned to oblivion . " Ah ! potius pereant lacrymæ , pereantque querela ! Quidquid in hac acie gessisti , Roma , tacebo ...
Page 17
... speak of many , for our limits will permit but of a rapid glance , which can only catch the most prominent , the silence will not proceed from a similar motive ; for the glory of the city God has nothing to lose by bringing forward ...
... speak of many , for our limits will permit but of a rapid glance , which can only catch the most prominent , the silence will not proceed from a similar motive ; for the glory of the city God has nothing to lose by bringing forward ...
Common terms and phrases
Abbot ages of faith ancient Antiq Antonio de Guevara appeased Archbishop Archbishop of Cologne Archbishop of Rheims arms Augustin battle Bishop blessed blood brother Cæsar castle Catholic cause century charity Charlemagne Charles the Bald Christ Christian Chronicles of St church citizens clergy concord Count death defend Denis desire Dionysius the Carthusian discord divine Duke Duke of Austria Emperor endeavour enemies Epist eternal evil father fear France Genoa glory hear heart heaven Henry Hist historian holy honour innocent Italy justice King kingdom knights labour Lord Lothaire Louis Louis le débonnaire Martene mercy middle ages mind monastery monks Muratori never nobles Otho pacem pacific pacis peace Peter of Blois poet poor Pope prayer princes reign religion says St Script slain soldiers soul speak spirit sweet sword things tranquillity tyrants Vita wars wish words writing
Popular passages
Page 42 - A new commandment I give unto you : That you love one another, as I have loved you, that you also love one another. By this shall all men know that you are My disciples, if you have love one for another.
Page 396 - And into whatsoever house ye enter, first say, Peace be to this house. And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
Page 96 - To suffer woes which Hope thinks infinite ; To forgive wrongs darker than death or night; To defy Power, which seems omnipotent; To love, and bear; to hope till Hope creates From its own wreck the thing it contemplates; Neither to change, nor falter, nor repent; This, like thy glory, Titan, is to be Good, great and joyous, beautiful and free; This is alone Life, Joy, Empire, and Victory.
Page 136 - Twere well with most, if books that could engage Their childhood, pleased them at a riper age ; The man approving what had charmed the boy, Would die at last in comfort, peace, and joy, And not with curses on his art who stole The gem of truth from his unguarded soul.
Page 96 - Gentleness, Virtue, Wisdom, and Endurance, These are the seals of that most firm assurance Which bars the pit over Destruction's strength; And if, with infirm hand, Eternity, Mother of many acts and hours, should free The serpent that would clasp her with his length; These are the spells by which to reassume An empire o'er the disentangled doom.
Page 21 - To overcome in battle, and subdue Nations, and bring home spoils with infinite Manslaughter, shall be held the highest pitch Of human glory...
Page 371 - Lord saith: / will not the death of a sinner, but that he should be converted and live.
Page 86 - But there is yet a liberty, unsung By poets, and by senators unpraised, Which monarchs cannot grant, nor all the powers Of earth and hell confederate take away : A liberty, which persecution, fraud, Oppression, prisons, have no power to bind ; Which whoso tastes can be enslaved no more.
Page 275 - Among themselves, and levy cruel wars, Wasting the earth, each other to destroy : As if (which might induce us to accord) Man had not hellish foes enow besides, That day and night for his destruction wait.
Page 330 - If two men, or three, came riding to a town, all the township fled for them, concluding them to be robbers. The bishops and learned men cursed them continually, but the effect thereof was nothing to them; for they were all accursed, and forsworn, and abandoned.