you not all remember that Lincoln went around here four years ago making speeches to you, and telling that you should all go for the Abolition ticket, and swearing that he was as good a Whig as he ever was; and that Trumbull went all over the State making pledges to the old Democrats, and trying to coax them into the Abolition camp, swearing by his Maker, with the uplifted hand, that he was still a Democrat, always intended to be, and that never would he desert the Democratic party? He got your votes to elect an Abolition legislature, which passed Abolition resolutions, attempted to pass Abolition laws, and sustained Abolitionists for office, State and national. Now, the same game is attempted to be played over again. Then Lincoln and Trumbull made captives of the Old Whigs and old Democrats and carried them into the Abolition camp, where Father Giddings, the high priest of Abolitionism, reIceived and christened them in the dark cause just as fast as they were brought in. Giddings found the converts so numerous that he had to have assistance, and he sent for John P. Hale, N. P. Banks, Chase, and other Abolitionists, and they came on, and with Lovejoy and Fred Douglass, the negro, helped to baptize these new converts as Lincoln, Trumbull, Breese, Reynolds, and Dougherty could capture them and bring them within the Abolition clutch. Gentlemen, they are now around making the same kind of speeches. Trumbull was down in Monroe County the other day assailing me, and making a speech in favor of Lincoln, and I will show you under what notice his meeting was called. You see these people are Black Republicans or Abolitionists up north, while at Springfield to-day they dare not call their convention "Republican," but are obliged to say "a convention of all men opposed to the_Democratic party," and in Monroe County and lower Egypt Trumbull advertises their meetings as follows:

A meeting of the Free Democracy will take place at Waterloo, on Monday, September 12th inst., whereat Hon. Lyman Trumbull, Hon. Jehu Baker, and others, will address the people upon the different political topics of the day. Members of all parties are cordially invited to be present, and hear and determine for themselves.

September 9, 1858.

THE FREE DEMOCRACY.

Did you ever before hear of this new party called the "Free Democracy"?

What object have these Black Republicans in changing their name in every county? They have one name in the north, another in the center, and another in the south. When I used to practise law before my distinguished judicial friend whom I recognize in the crowd before me, if a man was charged with horse-stealing, and the proof showed that he went by one name in Stephenson County, another in Sangamon, a third in Monroe, and a fourth in Randolph, we thought that the fact of his changing his name so often to avoid detection was pretty strong evidence of his guilt. I would like to know why it is that this great Free-soil Abolition party is not willing to avow the same name in all parts of the State? If this party believes that its course is just, why does it not avow the same principles in the north and in the south, in the east and in the west, wherever the American flag waves over American soil? [A voice: "The party does not call itself Black Republican in the north."] Sir, if you will get a copy of the paper published at Waukegan, fifty miles from Chicago, which advocates the election of Mr. Lincoln, and has his name flying at its masthead, you will find that it declares that "this paper is devoted to the cause" of Black Republicanism. I had a copy of it, and intended to bring it down here into Egypt to let you see what name the party rallied under up in the northern part of the State, and to convince you that their principles are as different in the two sections of the State as is their name. I am sorry I have mislaid it and have not got it here. Their principles in the north are jet-black, in the center they are in color a decent mulatto, and in lower Egypt they are almost white. Why, I admired many of the white sentiments contained in Lincoln's speech at Jonesboro, and could not help but contrast them with the speeches of the same_distinguished orator made in the northern part of the State. Down here he denies that the Black Republican party is opposed to the admission of any more slave States, under any circumstances, and says that they are willing to allow the people of each State, when it wants to come into the Union, to do just as it pleases on the question of slavery. In the north you find Lovejoy, their candidate for Congress in the Bloomington district; Farnsworth, their candidate in the

Chicago district; and Washburne, their candidate in the Galena district, all declaring that never will they consent under any circumstances to admit another slave State, even if the people want it. Thus, while they avow one set of principles up there, they avow another and entirely different set down here. And here let me recall to Mr. Lincoln the scriptural quotation which he has applied to the Federal Government, that a house divided against itself cannot stand, and ask him how does he expect this Abolition party to stand when in one half of the State it advocates a set of principles which it has repudiated in the other half?

I am told that I have but eight minutes more. I would like to talk to you an hour and a half longer, but I will make the best use I can of the remaining eight minutes. Mr. Lincoln said in his first remarks that he was not in favor of the social and political equality of the negro with the white man. Everywhere up north he has declared that he was not in favor of the social and political equality of the negro, but he would not say whether or not he was opposed to negroes voting and negro citizenship. I want to know whether he is for or against negro citizenship? He declared his utter opposition to the Dred Scott decision, and advanced as a reason that the court had decided that it was not possible for a negro to be a citizen under the Constitution of the United States. If he is opposed to the Dred Scott decision for that reason, he must be in favor of conferring the right and privilege of citizenship upon the negro. I have been trying to get an answer from him on that point but I have never yet obtained one, and I will show you why. In every speech he made in the north he quoted the Declaration of Independence to prove that all men were created equal, and insisted that the phrase "all men" included the negro as well as the white man, and that the equality rested upon divine law. Here is what he said on that point:

I should like to know if, taking this old Declaration of Independence, which declares that all men are equal upon principle, and making exceptions to it, where will it stop? If one man says it does not mean a negro, why may not another say it does not mean some other man? If that Declaration is not the truth, let us get the statute-book in which we find it and tear it out.

Lincoln maintains there that the Declaration of Independence asserts that the negro is equal to the white man, and that under divine law; and if he believes so it was rational for him to advocate negro citizenship, which, when allowed, puts the negro on an equality under the law. I say to you in all frankness, gentlemen, that in my opinion a negro is not a citizen, cannot be, and ought not to be, under the Constitution of the United States. I will not even qualify my opinion to meet the declaration of one of the judges of the Supreme Court in the Dred Scott case, "that a negro descended from African parents, who was imported into this country as a slave, is not a citizen, and cannot be." I say that this government was established on the white basis. It was made by white men, for the benefit of white men and their posterity forever, and never should be administered by any except white men. I declare that a negro ought not to be a citizen, whether his parents were imported into this country as slaves or not, or whether or not he was born here. It does not depend upon the place a negro's parents were born, or whether they were slaves or not, but upon the fact that he is a negro, belonging to a race incapable of self-government, and for that reason ought not to be on an equality with white men.

My friends, I am sorry that I have not time to pursue this argument further, as I might have done but for the fact that Mr. Lincoln compelled me to occupy a portion of my time in repelling those gross slanders and falsehoods that Trumbull has invented against me and put in circulation. In conclusion, let me ask you why should this government be divided by a geographical line-arraying all men North in one great hostile party against all men South? Mr. Lincoln tells you, in his speech at Springfield, that a house divided against itself cannot stand; that this government, divided into free and slave States, cannot endure permanently; that they must either be all free or all slave, all one thing or all the other. Why cannot this government endure divided into free States and slave States, as our fathers made it?

When this government was established by Washington, Jefferson, Madison, Jay, Hamilton, Franklin, and the other sages and patriots of that day, it was composed of free States and slave States, bound together

by one common Constitution. We have existed and prospered from that day to this thus divided, and have increased with a rapidity never before equaled in wealth, the extension of territory, and all the elements of power and greatness, until we have become the first nation on the face of the globe. Why can we not thus continue to prosper? We can if we will live up to and execute the government upon those principles upon which our fathers established it. During the whole period of our existence Divine Providence has smiled upon us, and showered upon our nation richer and more abundant blessings than have ever been conferred upon any other.

Mr. Lincoln's Rejoinder.

Fellow-citizens: It follows as a matter of course that a half-hour answer to a speech of an hour and a half can be but a very hurried one. I shall only be able to touch upon a few of the points suggested by Judge Douglas, and give them a brief attention, while I shall have to totally omit others for the want of time.

Judge Douglas has said to you that he has not been able to get from me an answer to the question whether I am in favor of negro citizenship. So far as I know, the judge never asked me the question before. He shall have no occasion to ever ask it again, for I tell him very frankly that I am not in favor of negro citizenship. This furnishes me an occasion for saying a few words upon the subject. I mentioned in a certain speech of mine, which has been printed, that the Supreme Court had decided that a negro could not possibly be made a citizen, and without saying what was my ground of complaint in regard to that, or whether I had any ground of complaint, Judge Douglas has from that thing man