The Citizen, Volumes 3-4American Society for the Extension of University Teaching, 1898 - University extension |
From inside the book
Results 1-5 of 79
Page ii
... Movement in Organized Form ' , 157 . Ford , Paul Leicester , ' Washington ' , 43 . Frederic , Harold , M. E. Wardwell , 152 . Free Lectures to the People , New York board of education , 199 , 222 . Frye , Prosser Hall , " The Substance ...
... Movement in Organized Form ' , 157 . Ford , Paul Leicester , ' Washington ' , 43 . Frederic , Harold , M. E. Wardwell , 152 . Free Lectures to the People , New York board of education , 199 , 222 . Frye , Prosser Hall , " The Substance ...
Page iii
... Movement in Organized Form , The , W. I. Fletcher , 157 . Quinn , Arthur Hobson , 18 , 183 . Raynor , Emma , ' Free to Serve ' , 240 . Report on Public Baths and Public Comfort Stations , 96 . Restriction of Fiction in the Public ...
... Movement in Organized Form , The , W. I. Fletcher , 157 . Quinn , Arthur Hobson , 18 , 183 . Raynor , Emma , ' Free to Serve ' , 240 . Report on Public Baths and Public Comfort Stations , 96 . Restriction of Fiction in the Public ...
Page 12
... movement in the history of English education for the closer study of the form and method of early training . The first sprang from the influence of Locke . It ended in a divorce between home and school . Home training was developed to ...
... movement in the history of English education for the closer study of the form and method of early training . The first sprang from the influence of Locke . It ended in a divorce between home and school . Home training was developed to ...
Page 24
... movement is certainly a sort of University Extension , and it was a happy combination of circumstances which enabled Mr. Damrosch to co- operate with Mr. Surette in the lecture course in Harlem . The chorus was directed by Mr. Edward G ...
... movement is certainly a sort of University Extension , and it was a happy combination of circumstances which enabled Mr. Damrosch to co- operate with Mr. Surette in the lecture course in Harlem . The chorus was directed by Mr. Edward G ...
Page 25
... movement from its inception at Cambridge in 1867 to its present development in Great Britain , the Continent , and America . Statistics are given of its pre- sent activity in all the countries where it has been established . THIS ...
... movement from its inception at Cambridge in 1867 to its present development in Great Britain , the Continent , and America . Statistics are given of its pre- sent activity in all the countries where it has been established . THIS ...
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Albert H American better Captain Mahan centre century chapters character Charles Christian CITIZEN College colonial Company course criticism Cuba edition England English essays fact feel France French French Revolution Furst G. P. Putnam's Sons give Graham Wallas Henry Henry W Hilaire Belloc human institutions interest John Joseph French Johnson labor lectures literary literature living Macmillan matter ment method mind Miss modern moral movement nature novel Novelists Peirce School period Philadelphia poem poet poetry political present Professor published question reader Revolution Scribner's Shakspere sion social Society spirit story street Surette teachers teaching theory things Thomas W thought tion ture University Extension University of Pennsylvania verse volume write York
Popular passages
Page 159 - If, drunk with sight of power, we loose Wild tongues that have not Thee in awe — Such boasting as the Gentiles use, Or lesser breeds without the Law — Lord God of hosts, be with us yet, Lest wo forget — lest we forget!
Page 39 - ... books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are; nay, they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them.
Page 39 - I met a traveller from an antique land Who said: Two vast and trunkless legs of stone Stand in the desert. Near them, on the sand, Half sunk, a shattered visage lies, whose frown, And wrinkled lip, and sneer of cold command...
Page 159 - WHEN YOU ARE OLD WHEN you are old and grey and full of sleep, And nodding by the fire, take down this book, And slowly read, and dream of the soft look Your eyes had once, and of their shadows deep; How many loved your moments of glad grace, And loved your beauty with love false or true, But one man loved the pilgrim soul in you, And loved the sorrows of your changing face...
Page 39 - And yet on the other hand, unless wariness be used, as good almost kill a man as kill a good book: who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were, in the eye. Many a man lives a burden to the earth; but a good book is the precious lifeblood of a master spirit, embalmed and treasured up on purpose to a life beyond life.
Page 139 - We charge him with having broken his coronation oath; and we are told that he kept his marriage vow! We accuse him of having given up his people to the merciless inflictions of the most hot-headed and hard-hearted of prelates; and the defence is, that he took his little son on his knee and kissed him!
Page 141 - I call therefore a complete and generous education, that which fits a man to perform justly, skilfully, and magnanimously all the offices, both private and public, of peace and war.
Page 159 - The tumult and the shouting dies — The captains and the kings depart — Still stands Thine ancient sacrifice, An humble and a contrite heart.
Page 226 - Necessity, that imperious all-pervading law of nature, restrains them within the prescribed bounds. The race of plants and the race of animals shrink under this great restrictive law. And the race of man cannot, by any efforts of reason, escape from it.
Page 189 - The higher the style we demand of friendship, of course the less easy to establish it with flesh and blood. We walk alone in the world. Friends such as we desire are dreams and fables. But a sublime hope cheers ever the faithful heart, that elsewhere, in other regions of the universal power, souls are now acting, enduring and daring, which can love us and which we can love.