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The world he loved, and made

For love; and oft have we obey'd
His frequent mission with delighted pinions :
Adoring him in his least works display'd;
Watching this youngest star of his dominions;

And as the latest birth of his great word,
Eager to keep it worthy of our Lord.
Why is thy brow severe ?

And wherefore speak'st thou of destruction near?
Raph. Had Samiasa and Azaziel been
In their true place, with the angelic choir,
Written in fire

They would have seen Jehovah's late decree,

And not inquired their Maker's breath of me: But ignorance must ever be

A part of sin;

And even the spirits' knowledge shall grow less As they wax proud within;

For Blindness is the first-born of Excess.

When all good angels left the world, ye stay'd, Stung with strange passions, and debased

By mortal feelings for a mortal maid : But ye are pardon'd thus far, and replaced With your pure equals. Hence! away! away! Or stay,

And lose eternity by that delay.

Aza. And thou! if earth be thus forbidden In the decree

To us until this moment hidden,

Dost thou not err as we

In being here?

Raph. I came to call ye back to your fit sphere, In the great name and at the word of God. Dear, dearest in themselves, and scarce less dear That which I came to do: till now we trod Together the eternal space; together

Let us still walk the stars. True, earth must die! Her race, return'd into her womb, must wither,

And much which she inherits: but oh! why
Cannot this earth be made, or be destroy'd,
Without involving ever some vast void
In the immortal ranks? immortal still
In their immeasurable forfeiture.
Our brother Satan fell; his burning will
Rather than longer worship dared endure !
But ye who still are pure!

Seraphs less mighty than that mightiest one,
Think how he was undone !

And think if tempting man can compensate
For heaven desired too late?

Long have I warr'd,

Long must I war

With him who deem'd it hard

To be created, and to acknowledge him
Who midst the cherubim

Made him as suns to a dependent star,
Leaving the archangels at his right hand dim.

I loved him- beautiful he was: oh heaven! Save his who made, what beauty and what power Was ever like to Satan's! Would the hour

In which he fell could ever be forgiven!
The wish is impious: but, oh ye!
Yet undestroy'd, be warn'd! Eternity

With him, or with his God, is in your choice:
He hath not tempted you: he cannot tempt
The angels, from his further snares exempt:
But man hath listen'd to his voice,

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And the eternal Lord

In vain would be implored

For the remission of one hour of woe,
Let us resign even what we have adored,
And meet the wave, as we would meet the sword,
If not unmoved, yet undismay'd,
And wailing less for us than those who shall
Survive in mortal or immortal thrall,

And, when the fatal waters are allay'd,
Weep for the myriads who can weep no more.
Fly, seraphs! to your own eternal shore,
Where winds nor howl nor waters roar.
Our portion is to die,

And yours to live for ever:
But which is best, a dead eternity,
Or living, is but known to the great Giver.
Obey him, as we shall obey;

I would not keep this life of mine of clay
An hour beyond his will;

Nor see ye lose a portion of his grace,
For all the mercy which Seth's race

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Ah! why?

Yet let me not retain thee - fly !
My pangs can be but brief; but thine would be
Eternal, if repulsed from heaven for me.

Too much already hast thou deign'd
To one of Adam's race!

Our doom is sorrow: not to us alone,

But to the spirits who have not disdain'd

To love us, cometh anguish with disgrace.

The first who taught us knowledge hath been hurl'd From his once archangelic throne

Into some unknown world:

And thou, Azaziel! No

Thou shalt not suffer woe

For me. Away! nor weep!

Thou canst not weep; but yet

May'st suffer more, not weeping: then forget

Her, whom the surges of the all-strangling Deep
Can bring no pang like this.

Fly! fly!

Being gone, 't will be less difficult to die.

Japh. Oh say not so!

Father and thou, archangel, thou!
Surely celestial Mercy lurks below
That pure severe serenity of brow:

Let them not meet this sea without a shore,
Save in our ark, or let me be no more!

Noah. Peace, child of passion, peace!

If not within thy heart, yet with thy tongue
Do God no wrong!

Live as he wills it-die, when he ordains,
A righteous death, unlike the seed of Cain's.
Cease, or be sorrowful in silence; cease
To weary Heaven's ear with thy selfish plaint.
Wouldst thou have God commit a sin for thee?
Such would it be

To alter his intent

For a mere mortal sorrow. Be a man!

And bear what Adam's race must bear, and can.
Japh. Ay, father! but when they are gone,
And we are all alone,

Floating upon the azure desert, and
The depth beneath us hides our own dear land,
And dearer, silent friends and brethren, all
Buried in its immeasurable breast,

Who, who, our tears, our shrieks, shall then command?
Can we in desolation's peace have rest?

Oh God! be thou a God, and spare

Yet while 'tis time!

Renew not Adam's fall:

Mankind were then but twain,

But they are numerous now as are the waves

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How darest thou look on that prophetic sky,
And seek to save what all things now condemn,
In overwhelming unison

With just Jehovah's wrath!
Juph. Can rage and justice join in the same path?
Noah. Blasphemer! darest thou murmur even now?
Raph. Patriarch, be still a father! smooth thy brow:
Thy son, despite his folly, shall not sink:
He knows not what he says, yet shall not drink
With sobs the salt foam of the swelling waters ;
But be, when Passion passeth, good as thou,
Nor perish like Heaven's children with Man's

Aho. The tempest cometh; Heaven and Earth
For the annihilation of all life.
Unequal is the strife

Between our strength and the Eternal Might!
Sam. But ours is with thee: we will bear ye far
To some untroubled star,

Where thou and Anah shalt partake our lot:

And if thou dost not weep for thy lost earth, Our forfeit heaven shall also be forgot. [birth! Anah. Oh my dear father's tents, my place of And mountains, land, and woods! when ye are not, Who shall dry up my tears?


Thy Spirit-lord. Fear not; though we are shut from heaven, Yet much is ours, whence we can not be driven. Raph. Rebel! thy words are wicked as thy deeds Shall henceforth be but weak: the flaming sword, Which chased the first-born out of Paradise, Still flashes in the angelic hands. R

Aza. It cannot slay us: threaten dust with death, And talk of weapons unto that which bleeds. What are thy swords in our immortal eyes?

Raph. The moment cometh to approve thy strength;

And learn at length

How vain to war with what thy God commands: Thy former force was in thy faith.

Enter Mortals, flying for refuge.

Chorus of Mortals.

The heavens and earth are mingling-God! oh God! What have we done? Yet spare!

Hark! even the forest beasts howl forth their prayer!
The dragon crawls from out his den,

To herd, in terror, innocent with men ;
And the birds scream their agony through air.
Yet, yet, Jehovah! yet withdraw thy rod
Of wrath, and pity thine own world's despair!
Hear not Man only but all Nature plead !

Raph. Farewell, thou earth! ye wretched sons of clay,

I cannot, must not, aid you. 'Tis decreed !


Japh. Some clouds sweep on as vultures for their prey,

While others, fix'd as rocks, await the word
At which their wrathful vials shall be pour'd.
No azure more shall robe the firmament,

Nor spangled stars be glorious: Death hath risen:
In the Sun's place a pale and ghastly glare
Hath wound itself around the dying air.

Aza. Come, Anah ! quit this chaos-founded prison,
To which the elements again repair,
To turn it into what it was: beneath

The shelter of these wings thou shalt be safe,
As was the eagle's nestling once within
Its mother's-Let the coming chaos chafe
With all its elements! Heed not their din !

A brighter world than this, where thou shalt breathe
Ethereal life, will we explore:

These darken'd clouds are not the only skies.

[AZAZIEL and SAMIASA fly off, and disappear with ANAH and AHOLIBAMAH.

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What hath he doneMy unwean'd son

To move Jehovah's wrath or scorn?
What is there in this milk of mine, that Death
Should stir all heaven and earth up to destroy
My boy,

And roll the waters o'er his placid breath?
Save him, thou seed of Seth!

Or cursed be—with him who made

Thee and thy race, for which we are betray'd!
Japh. Peace! 't is no hour for curses, but for prayer.
Chorus of Mortals.

For prayer!!!
And where

Shall prayer ascend,

When the swoln clouds unto the mountains bend
And burst,

And gushing oceans every barrier rend,
Until the very deserts know no thirst?

Be he who made thee and thy sire!

We deem our curses vain; we must expire;

But as we know the worst,

Why should our hymn be raised, our knees be bent Before the implacable Omnipotent,

Since we must fall the same ?

If he hath made earth, let it be his shame,

To make a world for torture. -Lo! they come, The loathsome waters, in their rage!

And with their roar make wholesome Nature dumb! The forest's trees (coeval with the hour

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And shut out God from our beseeching eyes.
Fly, son of Noah, fly! and take thine ease
In thine allotted ocean-tent;

And view, all floating o'er the element,
The corpses of the world of thy young days:
Then to Jehovah raise

Thy song of praise!

A Mortal. Blessed are the dead

Who dic in the Lord!

And though the waters be o'er earth outspread, Yet, as his word,

Be the decree adored!

He gave me life he taketh but

The breath which is his own:

And though these eyes should be for ever shut, Nor longer this weak voice before his throne Be heard in supplicating tone,

Still blessed be the Lord,

For what is past,

For that which is:

For all are his,

From first to last

and a few figures struggling vainly with the overwhelming waves. JEFFREY.]

2 [The despair of the mortal lovers for the loss of their mortal mistresses is well and pathetically expressed. — JarFREY.]

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[This poem carries with it the peculiar impress of the writer's genius. It displays great vigour, and even a severity of style, throughout; which is another proof, if proof were needed, that elevation of writing is to be obtained only by a rigid regard to simplicity. It may be perused without shocking the feelings of the sensitive, or furnishing an object for the discriminating morality of the Lord Chancellor. Lord Byron has evidently endeavoured to sustain the interest of this poem, by depicting natural but deep drawn thoughts, in all their freshness and intensity, with as little fictitious aid as possible. Nothing is circumlocutory: there is no going about and about to enter at length upon his object, but he impetuously rushes into it at once. All over the poem there is a gloom cast suitable to the subject: an ominous fearful hue, like that which Poussin has flung over his inimitable picture of the Deluge. We see much evil, but we dread more. All is out of earthly keeping, as the events of the time are out of the course of nature. Man's wickedness, the perturbed creation, fear-struck mortals, demons passing to and fro in the earth, an overshadowing solemnity, and unearthly loves, form together the materials. That it has faults is obvious: prosaic passages, and too much tedious soliloquising: but there is the vigour and force of Byron to fling into the scale against these: there is much of the sublime in description, and the beautiful in poetry. Prejudice, or ignorance, or both, may condemn it; but, while true poetical feeling exists amongst us, it will be pronounced not unworthy of its distinguished author.-CAMPBELL.

It appears that this is but the first part of a poem ; but it is likewise a poem, and a fine one too, within itself. We confess that we see little or nothing objectionable in it, either as to theological orthodoxy, or general human feeling. It is solern, lofty, fearful, wild, tumultuous, and shadowed all over with the darkness of a dreadful disaster. Of the angels who love the daughters of men we see little, and know less - and not too much of the love and passion of the fair lost mortals. The inconsolable despair preceding and accompanying an incomprehensible catastrophe pervades the whole composition; and its expression is made sublime by the noble strain of poetry in which it is said or sung.-WILSON.

This Mystery" has more poetry and music in it than any of Lord Byron's dramatic writings since "Manfred ;" and has also the peculiar merit of throwing us back, in a great degree, to the strange and preternatural time of whichit professes to treat. It is truly, and in every sense of the word, a meeting of "Heaven and Earth: " angels are seen ascending and descending, and the windows of the sky are opened to deluge the face of nature. We have an impassioned picture of the strong and devoted attachment inspired into the daughters of men by angel forms, and have placed before us the emphatic picture of woman wailing for her demon lover." There is a like conflict of the passions as of the elements all wild, chaotic, uncontrollable, fatal, but there is a discordant harmony in all this a keeping in the colouring and the time. In handling the unpolished page, we look upon the world before the Flood, and gaze upon a doubtful blank, with only a few straggling figures, part human and part divine; while, in the expression of the former, we read the fancies,

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ethereal and lawless, that lifted the eye of beauty to the skies, and, in the latter, the human passions that "drew an gels down to earth." JEFFREY.

Among all the wonderful excellences of Milton, nothing surpasses the pure and undisturbed idealism with which he has drawn our first parents, so completely human as to excite our most ardent sympathies, yet so far distinct from the common race of men as manifestly to belong to a higher and uncorrupted state of being In like manner, his Paradise is formed of the universal productions of nature-the flowers, the fruits, the trees, the waters, the cool breezes, the soft and sunny slopes, the majestic hills that skirt the scene; yet the whole is of an earlier, a more prolific, a more luxuriant vegetation: it fully comes up to our notion of what the earth might have been before it was "cursed of its Creator." This is the more remarkable, as Milton himself sometimes destroys, or at least mars, the general effect of his picture, by the introduction of incongruous thoughts or images. The poet's passions are, on occasions, too strong for his imagination, drag him down to earth, and, for the sake of some ill-timed allusion to some of those circumstances, which had taken possession of his mighty mind, he runs the hazard of breaking the solemn enchantment with which he has spell-bound our captive senses. Perhaps, of later writers, Lord Byron alone has caught the true tone, in his short drama called "Heaven and Earth." Here, notwithstanding that we cannot but admit the great and manifold delinquencies against correct taste, particularly some perfectly ludicrous metrical whimsies, yet all is in keeping all is strange, poetic, oriental; the lyric abruptness, the prodigal accumulation of images in one part, and the rude simplicity in others above all, the general tone of description as to natural objects, and of language and feeling in the scarcely mortal beings which come forth upon the scene, seem to throw us upward into the age of men before their lives were shortened to the narrow span of three-score years and ten, and when all that walked the earth were not born of woman. MILMAN.

The Mystery of "Heaven and Earth" is conceived in the best style of the greatest masters of poetry and painting. It

is not unworthy of Dante, and of the mighty artist to whom we have alluded. As a picture of the last deluge, it is incomparably grand and awful. The characters, too, are invested with great dignity and grace. Nothing can be more imposing and fascinating than the haughty,and imperious, and passionate beauty of the daughter of Cain; nor any thing more venerable than the mild but inflexible dignity of the patriarch Noah. We trust that no one will be found with feelings so obtuse, with taste so perverted, or with malignity so undisguised, as to mar the beauties of pictures like these, by imputing to their author the cool profession of those sentiments which he exhibits as extorted from perishing mortals, in their last instant of despair and death. Such a poem as this, if read aright, is calculated, by its lofty passion and sublime conceptions, to exalt the mind and to purify the heart beyond the power of many a sober homily. It will remain an imperishable monument of the transcendent talents of its author; whom it has raised, in our estimation, to a higher pitch of pre-eminence than he ever before attained.-M. Mag.]

Sardanapalus ;










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[On the original MS. Lord Byron has written:-" Mem. Ravenna, May 27. 1821. I began this drama on the 13th of January, 1821; and continued the two first acts very slowly, and by intervals. The three last acts were written since the 13th of May, 1821 (this present month); that is to say, in a fortnight." The following are extracts from Lord Byron's diary and letters :

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January 13. 1821. Sketched the outline and Dram. Pers. of an intended tragedy of Sardanapalus, which I have for some time meditated. Took the names from Diodorus Siculus, (I know the history of Sardanapalus, and have known it since I was twelve years old.) and read over a passage in the ninth volume of Mitford's Greece, where he rather vin. dicates the memory of this last of the Assyrians. Carried Teresa the Italian translation of Grillparzer's Sappho. She quarrelled with me, because I said that love was not the loftiest theme for a tragedy; and, having the advantage of her native language, and natural female eloquence, she overcame my fewer arguments. I believe she was right. I must put more love into Sardanapalus ' than I intended."

"May 25. I have completed four acts. I have made Sardanapalus brave, (though voluptuous, as history represents him,) and also as amiable as my poor powers could render him. I have strictly preserved all the unities hitherto, and mean to continue them in the fifth, if possible; but NOT for the stage."

"May 30. By this post I send you the tragedy. You will remark that the unities are all strictly preserved. The scene passes in the same hall always the time, a summer's night, about nine hours or less; though it begins before sunset, and ends after sunrise. It is not for the stage, any more than the other was intended for it; and I shall take better care this time that they don't get hold on 't."

"July 14. I trust that Sardanapalus' will not be mistaken for a political play; which was so far from my intention, that I thought of nothing but Asiatic history. My object

He is aware of the unpopularity of this notion in present English literature; but it is not a system of his own, being merely an opinion, which, not very long ago, was the law of literature throughout the world, and is still so in the more civilised parts of it. But "nous avons changé tout cela," and are reaping the advantages of the change. The writer is far from conceiving that any thing he can adduce by personal precept or example can at all approach his regular, or even irregular predecessors; he is merely giving a reason why he preferred the more regular formation of a structure, however feeble, to an entire abandonment of all rules whatsoever. Where he has failed, the failure is in the architect, and not in the art. 4

has been to dramatise, like the Greeks (a modest phrase), striking passages of history and mythology. You will find all this very unlike Shakspeare; and so much the better in one sense, for I look upon him to be the worst of models, though the most extraordinary of writers. It has been my object to be as simple and severe as Alfieri, and I have broken down the poetry as nearly as I could to common language. The hardship is that, in these times, one can neither speak of kings nor queens without suspicion of politics or personalities. I intended neither."

July 22. Print away, and publish. I think they must own that I have more styles than one. Sardanapalus' is, however, almost a comic character: but, for that matter, so is Richard the Third. Mind the unities, which are my great object of research. I am glad Gifford likes it: as for the million, you see I have carefully consulted any thing but the taste of the day for extravagant coups de théâtre."

Sardanapalus was published in December, 1821, and was received with very great approbation.]

2 ["Well knowing myself and my labours, in my old age, I could not but reflect with gratitude and diffidence on the expressions contained in this dedication, nor interpret them but as the generous tribute of a superior genius, no less original in the choice than inexhaustible in the materials of his subjects." GOETHE.]

3 ["Sardanapalus" originally appeared in the same volume with The Two Foscari."]

["In this preface," (says Mr. Jeffrey)" Lord Byron renews his protest against looking upon any of his plays as having been composed with the most remote view to the stage; and, at the same time, testifies in behalf of the unities, as essential to the existence of the drama-according to what was till lately, the law of literature throughout the world, and is still so in the more civilised parts of it.' We do not think these opinions very consistent; and we think that

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