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admiration appears argument army attempt authority become believe better body called cause century character Charles Church civil common considered constitution desire doubt effect England English equally evil exist fact feelings follow give given greater greatest happiness greatest happiness principle hand House human hundred imagination interest Italy kind King least less liberty lived look Lord manner means measure ment Mill mind moral nature necessary never object once opinion Parliament party passed person pleasure poet poetry political possess possible present principle produced prove question readers reason respect Reviewer Sadler scarcely seems sense society Southey spirit strong sure taken tells theory thing thought tion true truth turned whole wish writer
Page 656 - Should God create another Eve, and I Another rib afford, yet loss of thee Would never from my heart : no, no ! I feel The link of nature draw me : flesh of flesh, Bone of my bone thou art, and from thy state Mine never shall be parted, bliss or woe.
Page 788 - How art thou fallen from heaven, O Lucifer, son of the morning! How art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High.
Page 178 - ... beautiful and celestial form which was natural to her, accompanied their steps, granted all their wishes, filled their houses with wealth, made them happy in love, and victorious in war.* Such a spirit is Liberty. At times she takes the form of a hateful reptile^ She grovels, she hisses, she stings. But woe to those who in disgust shall venture to crush her ! And happy are those who, having dared to receive her in her degraded and frightful shape, shall at length be rewarded by her in the time...
Page 183 - Then came those days, never to be recalled without a blush — the days of servitude without loyalty, and sensuality without love, of dwarfish talents and gigantic vices, the paradise of cold hearts and narrow minds, the golden age of the coward, the bigot, and the slave.
Page 613 - We know no spectacle so ridiculous as the British public in one of its periodical fits of morality. In general, elopements, divorces, and family quarrels, pass with little notice. We read the scandal, talk about it for a day, and forget it. But once in six or seven years our virtue becomes outrageous. We cannot suffer the laws of religion and decency to be violated. We must make a stand against vice.
Page 185 - If they were unacquainted with the works of philosophers and poets, they were deeply read in the oracles of God. If their names were not found in the registers of heralds, they felt assured that they were recorded in the Book of Life. If their steps were not accompanied by a splendid train of menials, legions of ministering angels had charge over them.
Page 610 - The style is agreeable, clear, and manly, and, when it rises into eloquence, rises without effort or ostentation. Nor is the matter inferior to the manner. It would be difficult to name a book which exhibits more kindness, fairness, and modesty.
Page 154 - Poetry produces an illusion on the eye of the mind, as a magic lantern produces an illusion on the eye of the body. And, as the magic lantern acts best in a dark room, poetry effects its purpose most completely in a dark age.
Page 170 - The destinies of the human race were staked on the same cast with the freedom of the English people. Then were first proclaimed those mighty principles which have since worked their way into the depths of the American forests, which have roused Greece from the slavery and degradation of two thousand years, and which, from one end of Europe to the other, have kindled an unquenchable fire in the hearts of the oppressed, and loosed the knees of the oppressors with an unwonted fear.
Page 184 - ... the short intervals of domestic sedition and rebellion, made the name of England terrible to every nation on the face of the earth, were no vulgar fanatics. Most of their absurdities were mere external badges, like the signs of freemasonry, or the dresses of friars.