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CHAP. XI.

TH

CHAPTER XI

HARPER'S FERRY

HERE now occurred another strange event which, if it had been specially designed as a climax for the series of great political sensations since 1852, could scarcely have been more dramatic. This was John Brown's invasion of Harper's Ferry in order to create a slave insurrection. We can only understand the transaction as far as we can understand the man, and both remain somewhat enigmatical.

Of Puritan descent, John Brown was born in Connecticut in the year 1800. When he was five years old, the family moved to Ohio, at that time a comparative wilderness. Here he grew up a strong, vigorous boy of the woods. His father taught him the tanner's trade; but a restless disposition drove him to frequent changes of scene and effort when he grew to manhood. He attempted surveying. He became a divinity student. He tried farming and tanning in Pennsylvania, and tanning and speculating in real estate in Ohio. Cattle-dealing was his next venture; from this to sheep-raising; and by a natural transition to the business of a wool-factor in Massachusetts. This not succeeding, he made a trip to Europe. Re

turning, he accepted from Gerrit Smith a tract of CHAP. XI. mountain land in the Adirondacks, where he proposed to found and foster colonies of free negroes. This undertaking proved abortive, like all his others, and he once more went back to the wool business in Ohio.

Twice married, nineteen children had been born to him, of whom eleven were living when, in 1854, the Kansas-Nebraska bill plunged the country into the heat of political strife. Four of his sons moved away to the new Territory in the first rush of emigrants; several others went later. When the Border-Ruffian hostilities broke out, John Brown followed, with money and arms contributed in the North. With his sons as a nucleus, he gathered a little band of fifteen to twenty adventurers, and soon made his name a terror in the lawless guerrilla warfare of the day. His fighting was of the prevailing type, justifiable, if at all, only on the score of defensive retaliation, and some of his acts were as criminal and atrocious as the worst of those committed by the Border Ruffians.1 His losses, one son murdered, another wounded to the death,

1 On the night of May 24-25, 1856, five pro-slavery men living on Pottawatomie Creek, in Kansas, were mysteriously and brutally assassinated. The relatives and friends of the deceased charged John Brown and his band with these murders, which the relatives and friends of Brown persistently denied. His latest biographer, however, unreservedly admits his guilt: "For some reason he [John Brown] chose not to strike a blow himself; and this is what Salmon Brown meant when he declared

that his father was not a par-
ticipator in the deed.' It was a
very narrow interpretation of the
word 'participator' which would
permit such a denial; but it was
no doubt honestly made, although
for the purpose of disguising
what John Brown's real agency
in the matter was. He was, in
fact, the originator and per-
former of these executions, al-
though the hands that dealt the
wounds were those of others."-
Frank B. Sanborn, "Life and
Letters of John Brown," pp.
263-4.

CHAP. XI. and a third rendered insane from cruel treatment, are scarcely compensated by the transitory notoriety he gathered in a few fool-hardy skirmishes. These varied experiences give us something of a clue to his character: a strong will; great physical energy; sanguine, fanatical temperament; unbounded courage and little wisdom; crude, visionary ideality; the inspiration of biblical precepts and Old Testament hero-worship; and ambition curbed to irritation by the hard fetters of labor, privation, and enforced endurance. In association, habit, language, and conduct, he was clean, but coarse; honest, but rude. In disposition he mingled the sacrificing tenderness with the sacrificial sternness of his prototypes in Jewish history. He could lay his own child on the altar without a pang. The strongest element of his character was religious fanaticism. Taught from earliest childhood to "fear God and keep his commandments," he believed firmly in the divine authenticity of the Bible, and memorized much of its contents. His favorite texts became literal and imperative mandates; he came to feel that he bore the commission and enjoyed the protection of the Almighty. In his Kansas camps he prayed and saw visions; believed he wielded the sword of the Lord and of Gideon; had faith that the angels encompassed him. He desired no other safeguard than his own ideas of justice and his own convictions of duty. These ideas and convictions, however, refused obedience to accepted laws and morals, and were mere fantastic and pernicious outgrowths of his religious fanaticism. His courage partook of the recklessness of insanity. He did not count odds. "What

James Redpath, "Life of

John Brown," p. 48.

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