The Christian Examiner, Volume 73Crosby, Nichols, & Company, 1862 - Liberalism (Religion) |
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Page 3
... called the period of action and reaction . The third period is from Luther's marriage , in 1525 , to his death , in 1546. These twenty - one years Bunsen most appropriately calls the period of stagnation . No one should forget Luther's ...
... called the period of action and reaction . The third period is from Luther's marriage , in 1525 , to his death , in 1546. These twenty - one years Bunsen most appropriately calls the period of stagnation . No one should forget Luther's ...
Page 16
... called irrever- ent scoffing by those who forget that his violence was caused by the struggle between his obedience to conscience and his reverence for external authority , which he could not calmly disregard . He could not cease to ...
... called irrever- ent scoffing by those who forget that his violence was caused by the struggle between his obedience to conscience and his reverence for external authority , which he could not calmly disregard . He could not cease to ...
Page 19
... called a persecutor , was obliged to call upon the state to banish the fanatics . Thus the persecuted Protestantism began to perse- cute . The German clergy were brought into that bondage to the government which has hindered their ...
... called a persecutor , was obliged to call upon the state to banish the fanatics . Thus the persecuted Protestantism began to perse- cute . The German clergy were brought into that bondage to the government which has hindered their ...
Page 21
... . Meanwhile , in these ten years of wander- ing , he showed none of the characteristics of an ambitious young revolutionist , preparing to strike . He was rather what - is called a man of the world , " 1862. ] 21 Cavour .
... . Meanwhile , in these ten years of wander- ing , he showed none of the characteristics of an ambitious young revolutionist , preparing to strike . He was rather what - is called a man of the world , " 1862. ] 21 Cavour .
Page 22
- is called a man of the world , " not remarkable for excess either in pleasure or abstinence , " says Mr. Dicey . This remark , to an American reader , needs to be qualified by the anecdote which immediately follows it , that on one ...
- is called a man of the world , " not remarkable for excess either in pleasure or abstinence , " says Mr. Dicey . This remark , to an American reader , needs to be qualified by the anecdote which immediately follows it , that on one ...
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American Anselm argument Aristotle beauty Beethoven believe Bible Boston called Cavour character Christ Christian Church Cicero Confucius criticism divine Divine Comedy doctrine Döllinger duty ecclesiastical emancipation England English Essay Essenes exist fact faith feeling France freedom French friendship genius give Gospel heart Hebrew honor House of Este human idea Imitation interest Italian Italy Jesus labor less letters living Luther LXXIII Madame de Staël Madame Récamier matter ment mind monk moral nation nature never noble opinion Orr's Island person Peshito Piedmont poems political Pope present principle Psalm question race reader religious Rome Scripture seems Shakespeare slavery slaves social society Sonnets soul South speak spirit sympathy Syriac taste thee theory things Thomas ŕ Kempis thou thought tion Tocqueville translation true truth virtue volume Washington Irving words writings
Popular passages
Page 428 - The charter of thy worth gives thee releasing ; My bonds in thee are all determinate. For how do I hold thee but by thy granting ? And for that riches where is my deserving? The cause of this fair gift in me is wanting, And so my patent back again is swerving. Thyself thou...
Page 212 - When to the sessions of sweet silent thought I summon up remembrance of things past, I sigh the lack of many a thing I sought, And with old woes new wail my dear time's waste...
Page 221 - If you have tears, prepare to shed them now. You all do know this mantle : I remember The first time ever Caesar put it on ; 'Twas on a summer's evening, in his tent, That day he overcame the Nervii : Look, in this place ran Cassius...
Page 422 - A woman's face with Nature's own hand painted Hast thou, the master-mistress of my passion; A woman's gentle heart, but not acquainted With shifting change, as is false women's fashion; An eye more bright than theirs, less false in rolling, Gilding the object whereupon it gazeth; A man in hue, all 'hues' in his controlling, Which steals men's eyes and women's souls amazeth.
Page 268 - My paramount object in this struggle is to save the Union, and is not either to save or destroy slavery. If I could save the Union without freeing any slave I would do it...
Page 431 - Full many a glorious morning have I seen Flatter the mountain-tops with sovereign eye, Kissing with golden face the meadows green, Gilding .pale streams with heavenly alchemy...
Page 424 - Desiring this man's art, and that man's scope, With what I most enjoy contented least; Yet in these thoughts myself almost despising, Haply I think on thee, and then my state, Like to the lark at break of day arising From sullen earth, sings hymns at heaven's gate: For thy sweet love remembered such wealth brings, That then I scorn to change my state with kings.
Page 220 - When Marcus Brutus grows so covetous, To lock such rascal counters from his friends, Be ready, gods, with all your thunderbolts ; Dash him to pieces ! . Cas.
Page 221 - And, sure, he is an honorable man. I speak not to disprove what Brutus spoke, But here I am to speak what I do know. You all did love him once, not without cause: What cause withholds you then to mourn for him?
Page 222 - This was the most unkindest cut of all; For when the noble Caesar saw him stab, Ingratitude, more strong than traitors