Elements of Mental Philosophy: Abridged and Designed as a Text-book for Academies and High Schools |
From inside the book
Results 1-5 of 75
Page iii
... necessary that our youth should be made acquainted with these principles , it is impossible that they should through with all the complicated discussions which have been held in respect to them . Many of the books in which these ...
... necessary that our youth should be made acquainted with these principles , it is impossible that they should through with all the complicated discussions which have been held in respect to them . Many of the books in which these ...
Page xiii
... necessary to our preservation , and not originally of a selfish character 318. Of the prevalence and origin of appetites for intoxicating drugs 319. Of the twofold operation and the morality of the appetites . CHAPTER IV . PROPENSITIES ...
... necessary to our preservation , and not originally of a selfish character 318. Of the prevalence and origin of appetites for intoxicating drugs 319. Of the twofold operation and the morality of the appetites . CHAPTER IV . PROPENSITIES ...
Page 17
... necessary to contemplate it in three distinct points of view . Accordingly , the lead- ing Divisions in which the Mind presents itself to our notice , are the Understanding or Intellect , the Sensibili- ties , and the Will . The states ...
... necessary to contemplate it in three distinct points of view . Accordingly , the lead- ing Divisions in which the Mind presents itself to our notice , are the Understanding or Intellect , the Sensibili- ties , and the Will . The states ...
Page 25
... necessary to it ; but the sensation or feeling itself is wholly in the mind . How often it is said the eye sees ; but the proper language , if we look at the subject philosophically , is , that the soul sees ; for the eye is only the ...
... necessary to it ; but the sensation or feeling itself is wholly in the mind . How often it is said the eye sees ; but the proper language , if we look at the subject philosophically , is , that the soul sees ; for the eye is only the ...
Page 28
... necessary to say , that we are altogether ignorant of the subjective or real essence of matter . Our knowledge embraces merely its qualities or properties , and nothing more . Without proposing to enter into a minute examination of them ...
... necessary to say , that we are altogether ignorant of the subjective or real essence of matter . Our knowledge embraces merely its qualities or properties , and nothing more . Without proposing to enter into a minute examination of them ...
Contents
21 | |
27 | |
33 | |
38 | |
40 | |
41 | |
42 | |
44 | |
215 | |
216 | |
217 | |
218 | |
219 | |
220 | |
221 | |
222 | |
45 | |
46 | |
47 | |
48 | |
49 | |
50 | |
51 | |
52 | |
53 | |
54 | |
55 | |
56 | |
57 | |
58 | |
60 | |
62 | |
64 | |
65 | |
66 | |
68 | |
69 | |
70 | |
71 | |
72 | |
73 | |
74 | |
76 | |
77 | |
78 | |
81 | |
82 | |
83 | |
88 | |
89 | |
91 | |
92 | |
95 | |
101 | |
104 | |
105 | |
106 | |
107 | |
108 | |
109 | |
110 | |
111 | |
112 | |
113 | |
114 | |
115 | |
116 | |
117 | |
118 | |
119 | |
120 | |
121 | |
122 | |
123 | |
137 | |
138 | |
140 | |
141 | |
142 | |
143 | |
144 | |
145 | |
147 | |
148 | |
149 | |
150 | |
151 | |
152 | |
153 | |
154 | |
155 | |
157 | |
158 | |
159 | |
166 | |
167 | |
168 | |
169 | |
170 | |
171 | |
172 | |
173 | |
174 | |
175 | |
177 | |
179 | |
180 | |
181 | |
183 | |
184 | |
185 | |
186 | |
187 | |
188 | |
189 | |
190 | |
191 | |
192 | |
193 | |
194 | |
195 | |
196 | |
197 | |
198 | |
199 | |
200 | |
201 | |
206 | |
207 | |
208 | |
209 | |
210 | |
211 | |
212 | |
213 | |
223 | |
224 | |
225 | |
227 | |
228 | |
229 | |
231 | |
232 | |
235 | |
240 | |
246 | |
248 | |
249 | |
251 | |
252 | |
253 | |
254 | |
255 | |
256 | |
259 | |
267 | |
273 | |
278 | |
279 | |
280 | |
281 | |
283 | |
284 | |
286 | |
290 | |
291 | |
292 | |
293 | |
294 | |
295 | |
297 | |
298 | |
299 | |
300 | |
301 | |
302 | |
303 | |
304 | |
305 | |
306 | |
307 | |
308 | |
309 | |
314 | |
316 | |
317 | |
321 | |
322 | |
323 | |
324 | |
325 | |
326 | |
327 | |
328 | |
330 | |
331 | |
333 | |
339 | |
344 | |
345 | |
346 | |
347 | |
348 | |
349 | |
350 | |
351 | |
352 | |
353 | |
354 | |
355 | |
356 | |
357 | |
358 | |
359 | |
360 | |
361 | |
362 | |
363 | |
365 | |
366 | |
367 | |
368 | |
369 | |
371 | |
372 | |
376 | |
377 | |
381 | |
382 | |
383 | |
384 | |
386 | |
387 | |
388 | |
389 | |
390 | |
392 | |
395 | |
401 | |
408 | |
414 | |
416 | |
418 | |
420 | |
426 | |
430 | |
437 | |
444 | |
451 | |
454 | |
460 | |
467 | |
473 | |
479 | |
Other editions - View all
Common terms and phrases
abstract ideas acquired antecedent apparent magnitude appear apply ascribed asso attention belief blind body called cause circumstances colour combined complex notion conceptions connexion consciousness consequence consideration considered constitution degree denarius direct distance distinct dreams effect emotions ence eral evidence exercise existence experience expressed extempo external origin fact give hearing Hence IGNORATIO ELENCHI illustrated imagination instance intellectual internal James Mitchell jects knowledge Kubla Khan less means memory meration merely mind mon language moral reasoning nature ness notice occasion operations optic nerve outward papillæ particular perceived person philosophers possess present principle propositions Puiseaux qualities recollection reference relation relative suggestion remark remember respect result retina rience sensations and perceptions sensations exhibit sense of touch sensibilities separate simple smell sophism soul sound speak statement supposed susceptible taste term things tion truth tympanum various visual perception vivid volition whole words
Popular passages
Page 242 - Is this a dagger which I see before me, The handle toward my hand? Come, let me clutch thee : I have thee not, and yet I see thee still. Art thou not, fatal vision, sensible To feeling as to sight? or art thou but A dagger of the mind; a false creation, Proceeding from the heat-oppressed brain?
Page 303 - The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters.
Page 103 - The crow doth sing as sweetly as the lark, When neither is attended ; and, I think The nightingale, if she should sing by day, When every goose is cackling, would be thought No better a musician than the wren.
Page 182 - Lulled in the countless chambers of the brain, Our thoughts are linked by many a hidden chain. Awake but one, and lo, what myriads rise ! * Each stamps its image as the other flies.
Page 310 - The sun had long since in the lap Of Thetis taken out his nap, And like a lobster boiled, the morn From black to red began to turn," The imagination modifies images, and gives unity to variety ; it sees all things in one, il piti nelV uno.
Page 120 - This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense...
Page 162 - Time but the impression stronger makes, As streams their channels deeper wear.
Page 108 - IN Xanadu did Kubla Khan A stately pleasure-dome decree : Where Alph, the sacred river, ran Through caverns measureless to man Down to a sunless sea. So twice five miles of fertile ground With walls and towers were girdled round : And there were gardens bright with sinuous rills Where blossomed many an incense-bearing tree ; And here were forests ancient as the hills, Enfolding sunny spots...
Page 227 - Invention is one of the great marks of genius ; but if we consult experience we shall find, that it is by being conversant with the inventions of others that we learn to invent, as by reading the thoughts of others we learn to think.