cannon, produced such a violent shake in my brain, that it dissipated the fumes of sleep, and left me in an instant broad awake. Spectator, No. 281.

VISIT TO SIR ROGER IN THE COUNTRY.

HAVING often received an invitation from my friend Sir Roger de Coverley to pass away a month with him in the country, I last week accompanied him thither, and am settled with him for some time at his country-house, where I intend to form several of my ensuing speculations. Sir Roger, who is very well acquainted with my humor, lets me rise and go to bed when I please; dine at his own table or in my chamber, as I think fit; sit still and say nothing, without bidding me be merry. When the

gentlemen of the country come to see him, he only shows me at a distance. As I have been walking in his fields, I have observed them stealing a sight of me over a hedge, and have heard the knight desiring them not to let me see them, for that I hated to be stared at.

I am the more at ease in Sir Roger's family because it consists of sober and staid persons; for, as the knight is the best master in the world, he seldom changes his servants; and, as he is beloved by all about him, his servants never care for leaving him: by this means, his domestics are all in years, and grown old with their master. You would take his valet-de-chambre for his brother; his butler is gray-headed; his groom is one of the gravest men that I have ever seen; and his coachman has the looks of a privy-councilor. You see the goodness of the master even in the old housedog, and in a gray pad that is kept in the stable with great care and tenderness out of regard to his past services, though he has been useless for several years.

I could not but observe with a great deal of pleasure the joy that appeared in the countenances of these ancient domestics upon my friend's arrival at his country-seat. Some of them could not refrain from tears at the sight of their old master: every one of them pressed forward to do something for him, and seemed discouraged if they were not employed. At the same time, the good old knight, with a mixture of the father and the master of the family, tempered the inquiries after his own affairs with several kind questions relating to themselves. This humanity and good nature engages everybody to him; so that, when he is pleasant upon any of them, all his family are in good humor, and none so much as the person whom he diverts himself with on the contrary, if he coughs, or betrays any infirmity of old age, it is easy for a stander-by to observe a secret concern in the looks of all his servants.

My worthy friend has put me under the particular care of his butler, who is a very prudent man, and, as well as the rest of his fellow-servants, wonderfully desirous of pleasing me, because they have often heard their master talk of me as of his particular friend.

My chief companion, when Sir Roger is diverting himself in the woods or the fields, is a very venerable man, who is ever with Sir Roger, and has lived at his house in the nature of a chaplain above thirty years. This gentleman is a person of good sense and some learning, of a very regular life and obliging conversation. He heartily loves Sir Roger, and knows that he is very much in the old knight's esteem: so that he lives in the family rather as a relation than a dependant.

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I have observed in several of my papers that my friend Sir Roger, amidst all his good qualities, is something of a humorist; and that his virtues, as well as imperfections, are, as it were, tinged by a certain extravagance which makes them particularly his, and distinguishes them from those of other men. This cast of mind, as it is generally very innocent in itself, so it renders his conversation highly agreeable, and more delightful than the same degree of sense and virtue would appear in their common and ordinary colors. As I was walking with him last night, he asked me how I liked the good man whom I have just now mentioned, and, without staying for my answer, told me that he was afraid of being insulted with Latin and Greek at his own table; for which reason he desired a particular friend of his at the university to find him out a clergyman rather of plain sense than much learning, of a good aspect, a clear voice, a sociable temper, and, if possible, a man that understood a little of backgammon. 'My friend," says Sir Roger, "found me out this gentleman, who, besides the endowments required of him, is, they tell me, a good scholar, though he does not show it. I have given him the parsonage of the parish, and, because I know his value, have settled upon him a good annuity for life. If he outlives me, he shall find that he was higher in my esteem than perhaps he thinks he is. He has now been with me thirty years, and, though he does not know I have taken notice of it, has never in all that time asked any thing of me for himself; though he is every day soliciting me for something in behalf of one or other of my tenants, his parishioners. There has not been a lawsuit in the parish since he has lived among them. If any dispute arises, they apply themselves to him for the decision: if they do not acquiesce in his judgment, which I think never happened above once or twice at most, they appeal to me. At his first settling with me, I made him a present of all the good sermons which have been printed in English, and only begged of him that every Sunday he

would pronounce one of them in the pulpit. Accordingly, he has digested them into such a series, that they follow one another naturally, and make a continued system of practical divinity.”

As Sir Roger was going on in his story, the gentleman we were talking of came up to us; and, upon the knight's asking him who preached to-morrow (for it was Saturday night), told us, the Bishop of St. Asaph in the morning, and Dr. South in the afternoon. He then showed us his list of preachers for the whole year, where I saw, with a great deal of pleasure, Archbishop Tillotson, Bishop Saunderson, Dr. Barrow, Dr. Calamy, with several living authors who have published discourses of practical divinity. I no sooner saw this venerable man in the pulpit but I very much approved of my friend's insisting upon the qualifications of a good aspect and a clear voice; for I was so charmed with the gracefulness of his figure and delivery, as well as with the discourses he pronounced, that I think I never passed any time more to my satisfaction. A sermon repeated after this manner is like the composition of a poet in the mouth of a graceful actor.

I could heartily wish that more of our country clergy would follow this example, and, instead of wasting their spirits in laborious compositions of their own, would endeavor after a handsome elocution, and all those other talents that are proper to enforce what has been penned by great masters. This would not only be more easy to themselves, but more edifying to the people. Spectator, No. 106.

SIR ROGER AT CHURCH.

I AM always very well pleased with a country Sunday, and think, if keeping holy the seventh day were only a human institution, it would be the best method that could have been thought of for the polishing and civilizing of mankind. It is certain the country-people would soon degenerate into a kind of savages and barbarians were there not such frequent returns of a stated time, in which the whole village meet together with their best faces, and in their cleanliest habits, to converse with one another upon different subjects, hear their duties explained to them, and join together in adoration of the Supreme Being. Sunday clears away the rust of the whole week, not only as it refreshes in their minds the notions of religion, but as it puts both the sexes upon appearing in their most agreeable forms, and exerting all such qualities as are apt to give them a figure in the eye of the village. A country-fellow distinguishes himself as much in the churchyard as a citizen does upon the Change; the whole parish politics being

generally discussed in that place, either after sermon, or before the bell rings.

My friend Sir Roger, being a good Churchman, has beautified the inside of his church with several texts of his own choosing. He has likewise given a handsome pulpit-cloth, and railed in the communion-table at his own expense. He has often told me, that, at his coming to his estate, he found his parishioners very irregular; and that, in order to make them kneel and join in the responses, he gave every one of them a hassock and a common-prayer book, and at the same time employed an itinerant singing-master (who goes about the country for that purpose) to instruct them rightly in the tunes of the Psalms; upon which they now very much value themselves, and indeed outdo most of the country churches that I have ever heard.

As Sir Roger is landlord to the whole congregation, he keeps them in very good order, and will suffer nobody to sleep in it besides himself; for if, by chance, he has been surprised into a short nap at sermon, upon recovering out of it he stands up and looks about him, and, if he sees anybody else nodding, either wakes them himself, or sends his servants to them. Several other of the old knight's particularities break out upon these occasions. Sometimes he will be lengthening out a verse in the singing Psalms half a minute after the rest of the congregation have done with it; sometimes, when he is pleased with the matter of his devotion, he pronounces "Amen" three or four times to the same prayer; and sometimes stands up, when everybody else is upon their knees, to count the congregation, or see if any of his tenants are missing.

I was yesterday very much surprised to hear my old friend, in the midst of the service, calling out to one John Matthews to mind what he was about, and not disturb the congregation. This John Matthews, it seems, is remarkable for being an idle fellow; and, at that time, was kicking his heels for his diversion. This authority of the knight, though exerted in that odd manner which accompanies him in all the circumstances of life, has a very good effect upon the parish, who are not polite enough to see any thing ridiculous in his behavior: besides that, the general good sense and worthiness of his character make his friends observe these little singularities as foils that rather set off than blemish his good qualities.

As soon as the sermon is finished, nobody presumes to stir till Sir Roger is gone out of the church. The knight walks down from his seat in the chancel between a double row of his tenants that stand bowing to him on each side, and every now and then inquires how such a one's wife or mother or son or father does whom he does not see at church; which is understood as a secret reprimand to the person that is absent.

The chaplain has often told me, that upon a catechising day, when Sir Roger has been pleased with a boy that answers well, he has ordered a Bible to be given him next day for his encouragement, and sometimes accompanies it with a flitch of bacon to his mother. Sir Roger has likewise added five pounds a year to the clerk's place; and, that he may encourage the young fellows to make themselves perfect in the church-service, has promised, upon the death of the present incumbent, who is very old, to bestow it according to merit.

Spectator, No. 112.

OTHER WRITERS OF DISTINCTION.

Sir ISAAC NEWTON. 1642-1727. Distinguished philosopher. "Principia," in Latin; "The Prophecies;" and several other works.

Sir RICHARD STEELE. 1675-1729. The witty partner with Addison in "The Tatler," started by Steele; and followed by the "Guardian” and “Spectator," the first important periodicals of English literature, -"The Conscious Lovers," and other short-lived comedies.

ISAAC WATTS.-1674-1748. "Hymns," "Logic," and "Improvement of the Mind."

NICHOLAS ROWE. - 1673-1718. "The Fair Penitent," "Jane Shore," and other plays.

THOMAS TICKELL. -1686-1740. "Colin and Lucy," a ballad; "Kensington Gardens;" and contributions to the "Spectator" and "Guardian.”

ALLAN RAMSAY.

1686-1758. "The Gentle Shepherd," a pastoral drama. JOHN GAY.-1688-1732. "Fables," Beggar's Opera," and song of "Blackeyed Susan."

RICHARD SAVAGE.

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1697-1729. "The Wanderer."

ROBERT BLAIR. — 1699-1746. "The Grave."

JOHN DYER.-1698-1758. "Grongar Hill," ," "The Ruins of Rome," and "The

Fleece."

ANTHONY ASHLEY COOPER (Earl of Shaftesbury).-1621-1683. teristics of Men, Manners, Opinions, and Times."

"Charac

SAMUEL CLARKE.-1675-1729. Theological and metaphysical works. HENRY ST. JOHN (Viscount Bolingbroke). 1678-1751. "Reflections on Exile," "Letters on the Study of History," "Letters on the Spirit of Patriotism," and "Idea of a Patriot King." The friend (St. John) of Pope's "Essay."

GEORGE BERKELEY. 1684-1753. "Theory of Vision." A distinguished metaphysician, whose philosophy would disprove the existence of matter. Lady MARY WORTLEY MONTAGU.-1690-1761. "Letters."

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PHILIP STANHOPE (Earl of Chesterfield).-1694-1773. "Letters to his Son."

HENRY HOMES (Lord Kames). 1696-1782.

THOMAS YALDEN.
HENRY GROVE.

BARTON BOOTH.

ESTHER VANHOMRIGH.

"The Elements of Criticism."

WILLIAM SOMERVILLE.

ELIZABETH ROWE.
ANNE FINCH.