Long was the good man's sermon,
Yet it seemed not so to me;
For he spake of Ruth the beautiful,
And still I thought of thee.

Long was the prayer he uttered,
Yet it seemed not so to me;
For in my heart I prayed with him,
And still I thought of thee.

But now, alas! the place seems changed;
Thou art no longer here:

Part of the sunshine of the scene
With thee did disappear.

Though thoughts, deep-rooted in my heart,
Like pine-trees dark and high,

Subdue the light of noon, and breathe
A low and ceaseless sigh;

This memory brightens o'er the past,
As when the sun, concealed

Behind some cloud that near us hangs,
Shines on a distant field.

THE OCCULTATION OF ORION.*
I SAW, as in a dream sublime,
The balance in the hand of Time.

O'er East and West its beam impended;
And day, with all its hours of light,
Was slowly sinking out of sight,
While, opposite, the scale of night
Silently with the stars ascended.
Like the astrologers of eld,
In that bright vision I beheld
Greater and deeper mysteries.
I saw, with its celestial keys,
Its chords of air, its frets of fire,
The Samian's great Æolian lyre,
Rising through all its sevenfold bars,
From earth unto the fixèd stars,
And through the dewy atmosphere,
Not only could I see, but hear,
Its wondrous and harmonious strings,
In sweet vibration, sphere by sphere,
From Dian's circle light and near,
Onward to vaster and wider rings,
Where, chanting through his beard of snows,
Majestic, mournful, Saturn goes,

And down the sunless realms of space

* Astronomically speaking, this title is incorrect, as I apply to a constellation what can properly be applied to some of its stars only. But my observation is made from the hill of song, and not from that of science, and will, I trust, be found sufficiently accurate for the present purpose.

Reverberates the thunder of his bass.
Beneath the sky's triumphal arch
This music sounded like a march,
And with its chorus seemed to be
Preluding some great tragedy.
Sirius was rising in the east;
And, slow ascending one by one,
The kindling constellations shone.
Begirt with many a blazing star,
Stood the great giant Algebar,
Orion, hunter of the beast!

His sword hung gleaming by his side,
And, on his arm, the lion's hide
Scattered across the midnight air
The golden radiance of its hair.
The moon was pallid, but not faint
And beautiful as some fair saint,
Serenely moving on her way
In hours of trial and dismay.
As if she feared the voice of God,
Unharmed with naked feet she trod
Upon the hot and burning stars,
As on the glowing coals and bars
That were to prove her strength, and try
Her holiness and her purity.

Thus moving on, with silent pace,
And triumph in her sweet, pale face,
She reached the station of Orion.
Aghast he stood in strange alarm!
And suddenly from his outstretched arm
Down fell the red skin of the lion
Into the river at his feet.

His mighty club no longer beat
The forehead of the bull; but he
Reeled as of yore beside the sea,
When, blinded by Enopion,
He sought the blacksmith at his forge,
And, climbing up the mountain-gorge,
Fixed his blank eyes upon the sun.
Then, through the silence overhead,
An angel with a trumpet said,
"For evermore, for evermore,
The reign of violence is o'er!"

And like an instrument that flings -
Its music on another's strings,

The trumpet of the angel cast
Upon the heavenly lyre its blast,

And on from sphere to sphere the words
Reechoed down the burning chords,—

"For evermore, for evermore,

The reign of violence is o'er!"

NUREMBERG.

IN the valley of the Pegnitz, where across broad meadow-lands Rise the blue Franconian Mountains, Nuremberg, the ancient, stands.

Quaint old town of toil and traffic, quaint old town of art and song, Memories haunt thy pointed gables, like the rooks that round them throng;

Memories of the Middle Ages, when the emperors, rough and bold,

Had their dwelling in thy castle, time-defying, centuries old;

And thy brave and thrifty burghers boasted, in their uncouth rhyme,

That their great imperial city stretched its hand through every

clime.

In the court-yard of the castle, bound with many an iron band,
Stands the mighty linden planted by Queen Cunigunde's hand:
On the square the oriel window, where in old heroic days
Sat the poet Melchior singing Kaiser Maximilian's praise. †
Everywhere I see around me rise the wondrous world of Art:
Fountains wrought with richest sculpture standing in the common
mart;

And above cathedral doorways saints and bishops carved in stone,
By a former age commissioned as apostles to our own.

In the church of sainted Sebald sleeps enshrined his holy dust,‡ And in bronze the Twelve Apostles guard from age to age their

trust;

In the church of sainted Lawrence stands a pix of sculpture rare, §

Like the foamy sheaf of fountains, rising through the painted air.

* An old popular proverb of the town runs thus:

"Nürnberg's Hand

Geht durch alle Land." "Nuremberg's hand

Goes through every land."

† Melchior Pfinzing was one of the most celebrated German poets of the sixteenth century. The hero of his Teuerdank was the reigning emperor, Maximilian; and the poem was to the Germans of that day what the Orlando Furioso was to the Italians. Maximilian is mentioned before, in the Belfry of Bruges.

See page 449.

The tomb of St Sebald, in the church which bears his name, is one of the richest works of art in Nuremberg. It is of bronze, and was cast by Peter Vischer and his sons, who laboured upon it thirteen years. It is adorned with nearly one hundred figures, among which those of the Twelve Apostles are conspicuous for size and beauty.

§ This pix, or tabernacle for the vessels of the sacrament, is by the hand of Adam Kraft. It is an exquisite piece of sculpture in white stone, and rises to the height of sixty-four feet. It stands in the choir, whose richly-painted windows cover it with varied colours.

Here, when Art was still religion, with a simple, reverent heart, Lived and laboured Albrecht Dürer, the Evangelist of Art; Hence in silence and in sorrow, toiling still with busy hand, Like an emigrant he wandered, seeking for the Better Land. Emigravit is the inscription on the tomb-stone where he lies; Dead he is not,—but departed,—for the artist never dies.

Fairer seems the ancient city, and the sunshine seems more fair, That he once has trod its pavement, that he once has breathed its air!

Through these streets so broad and stately, these obscure and dismal lanes,

Walked of yore the Mastersingers, chanting rude poetic strains.

From remote and sunless suburbs came they to the friendly guild, Building nests in Fame's great temple, as in spouts the swallows build.

As the weaver plied the shuttle, wove he too the mystic rhyme, And the smith his iron measures hammered to the anvil's chime; Thanking God, whose boundless wisdom makes the flowers of poesy bloom

In the forge's dust and cinders, in the tissues of the loom.

Here Hans Sachs, the cobbler-poet, laureate of the gentle craft, Wisest of the Twelve Wise Masters,* in huge folios sang and laughed.

But his house is now an ale-house, with a nicely sanded floor,
And a garland in the window, and his face above the door;

Painted by some humble artist, as in Adam Puschman's song,†
As the "old man gray and dove-like, with his great beard white
and long."

And at night the swart mechanic comes to drown his cark and care,
Quaffing ale from pewter tankards, in the master's antique chair.
Vanished is the ancient splendour, and before my dreamy eye
Wave these mingling shapes and figures, like a faded tapestry.
Not thy Councils, not thy Kaisers, win for thee the world's regard;
But thy painter, Albrecht Dürer, and Hans Sachs, thy cobbler-bard.

The Twelve Wise Masters was the title of the original Corporation of the Mastersingers. Hans Sachs, the cobbler of Nuremberg, though not one of the original Twelve, was the most renowned of the Mastersingers, as well as the most voluminous. He flourished in the sixteenth century; and left behind him thirty-four folio volumes of manuscript, containing two hundred and eight plays, one thousand and seven hundred comic tales, and between four and five thousand lyric poems.

Adam Puschman, in his poem on the death of Hans Sachs, describes him as he appeared in a vision:

"An old man,

Gray and white, and dove-like,
Who had, in sooth, a great beard,
And read in a fair, great book,
Beautiful with golden clasps."

Thus, O Nuremberg, a wanderer from a region far away,

As he paced thy streets and court-yards, sang in thought his careless lay:

Gathering from the pavement's crevice, as a floweret of the soil, The nobility of labour—the long pedigree of toil.

THE NORMAN BARON.

"Dans les moments de la vie où la réflexion devient plus calme et plus profonde, où l'intérêt et l'avarice parlent moins haut que la raison, dans les instants de chagrin domestique, de maladie, et de péril de mort, les nobles se repentirent de pcsséder des serfs, comme d'une chose peu agréable à Dieu, qui avait créé tous les hommes à son image."-THIERRY, Conquête de l'Angleterre.

IN his chamber, weak and dying,
Was the Norman baron lying;
Loud, without, the tempest thundered,
And the castle turret shook.

In this fight was Death the gainer,
Spite of vassal and retainer,

And the lands his sires had plundered,
Written in the Doomsday Book.

By his bed a monk was seated,
Who in humble voice repeated
Many a prayer and pater-noster,

From the missal on his knee;

And, amid the tempest pealing,
Sound of bells came faintly stealing,
Bells, that, from the neighbouring kloster,
Rang for the Nativity.

In the hall, the serf and vassal

Held, that night, their Christmas wassail;
Many a carol, old and saintly,

Sang the minstrels and the waits.

And so loud these Saxon gleemen
Sang to slaves the songs of freemen,
That the storm was heard but faintly,
Knocking at the castle-gates.
Till at length the lays they chaunted
Reached the chamber terror-haunted,
Where the monk, with accents holy,
Whispered at the baron's ear.
Tears upon his eyelids glistened, ·
As he paused awhile and listened,
And the dying baron slowly

Turned his weary head to hear.
"Wassail for the kingly stranger
Born and cradled in a manger!
King, like David, priest, like Aaron,
Christ is born to set us free!"