Prince Henry. Oft on this terrace, when the day EPILOGUE. THE TWO RECORDING ANGELS ASCENDING. The Angel of Good Deeds (with closed book). And said unto the mountain brook, And leap, with naked, snow-white feet, Of the broad, arid plain." God sent his messenger of faith, And whispered in the maiden's heart, "Rise up, and look from where thou art, And scatter with unselfish hands Thy freshness on the barren sands And solitudes of Death." O beauty of holiness, Of self-forgetfulness, of lowliness! O power of meekness, Whose very gentleness and weakness Are like the yielding, but irresistible air! Upon the pages Of the sealed volume that I bear, The deed divine Is written in characters of gold That never shall grow old, But through all ages With soft effulgence! O God! it is thy indulgence That fills the world with the bliss The Angel of Evil Deeds (with open book). Is the red sun wholly set, But evermore recedes, While open still I bear The Book of Evil Deeds, To let the breathings of the upper air The records from its face! The glimmering landscape shines, Lo! over the mountain steeps A dark, gigantic shadow sweeps Beneath my feet; A blackness inwardly brightening With sullen heat, As a storm-cloud lurid with lightning, And a cry of lamentation, Repeated and again repeated Deep and loud As the reverberation Of cloud answering unto cloud, Swells and rolls away in the distance, As if the sheeted Lightning retreated, Baffled and thwarted by the wind's resistance. THIS Indian Edda-if I may so call it-is founded on a tradition prevalent among the North American Indians, of a personage of miraculous birth, who was sent among them to clear their rivers, forests, and fishing-grounds, and to teach them the arts of peace. He was known among different tribes by the several names of Michabou, Chiabo, Manabozo, Tarenyawagon, and Hiawatha. Mr Schoolcraft gives an account of him in his Algic Researches, vol. i. p. 134: and in his History, Condition, and Prospects of the Indian Tribes of the United States, Part iii. p. 314, may be found the Iroquois form of the tradition, derived from the verbal narrations of an Onondaga chief. Into this old tradition I have woven other curious Indian legends, drawn chiefly from the various and valuable writings of Mr Schoolcraft, to whom the literary world is greatly indebted for his indefatigable zeal in rescuing from oblivion so much of the legendary lore of the Indians. The scene of the poem is among the Ojibways on the southern shore of Lake Superior, in the region between the Pictured Rocks and the Grand Sable. SHOULD you ask me, whence these stories? With the odours of the forest, With the dew and damp of meadows, I should answer, I should tell you, From the land of the Dacotahs, From the mountains, moors, and fenlands, Where the heron, the Shuh-shuh-gah, Feeds among the reeds and rushes. I repeat them as I heard them From the lips of Nawadaha, Should you ask where Nawadaha In the lodges of the beaver, In the hoof-prints of the bison, In the eyrie of the eagle! "All the wild-fowl sang them to him, Spread the meadows and the corn-fields, "And the pleasant water-courses, * You could trace them through the valley, Ye who love the haunts of Nature, * This valley, now called Norman's Kill, is in Albany County, New York. |