Elements of Mental Philosophy: Embracing the Two Departments of the Intellect and the Sensibilities, Volume 1W. Hyde, 1839 - Intellect |
From inside the book
Results 1-5 of 100
Page 4
... remarks , to give a concise but correct view of the prominent principles of Mental Philosophy , so far as they seem- ed at present to be settled . The statement of these principles is attended with a perspicuous summary of the facts and ...
... remarks , to give a concise but correct view of the prominent principles of Mental Philosophy , so far as they seem- ed at present to be settled . The statement of these principles is attended with a perspicuous summary of the facts and ...
Page 7
... remarks on the rise of knowledge by means of the sen- ses CHAP . II . - SENSATION AND PERCEP- Idea of externality suggested in connection with the touch Origin of the notion of extension , and of form and figure Uses of hearing and its ...
... remarks on the rise of knowledge by means of the sen- ses CHAP . II . - SENSATION AND PERCEP- Idea of externality suggested in connection with the touch Origin of the notion of extension , and of form and figure Uses of hearing and its ...
Page 9
... remarks of Brown on 149 150 general abstractions 151 127 Illustrations of analysis as ap- plied to the mind Complex notions of external or- igin CHAP . XIV.- . - OF ATTENTION . 128 129 Of the general nature of atten- tion 152 Of objects ...
... remarks of Brown on 149 150 general abstractions 151 127 Illustrations of analysis as ap- plied to the mind Complex notions of external or- igin CHAP . XIV.- . - OF ATTENTION . 128 129 Of the general nature of atten- tion 152 Of objects ...
Page 10
... remarks of the same writer on this subject Writers who have objected to the doctrine of an internal source of knowledge Knowledge begins in the senses , but has internal accessions Instances of notions , which have 171 Consciousness the ...
... remarks of the same writer on this subject Writers who have objected to the doctrine of an internal source of knowledge Knowledge begins in the senses , but has internal accessions Instances of notions , which have 171 Consciousness the ...
Page 11
... Remarks on instituted or con- vention relations 212 Of high and low notes in mu- sic 234 213 Connection of the ideas of ex- Connection of relative sugges- tion or judgment with reason- ing tension and color 235 Tendency of the mind to ...
... Remarks on instituted or con- vention relations 212 Of high and low notes in mu- sic 234 213 Connection of the ideas of ex- Connection of relative sugges- tion or judgment with reason- ing tension and color 235 Tendency of the mind to ...
Other editions - View all
Common terms and phrases
abstract ideas acquainted action affection antecedent apparent magnitude appear apply ascribed association attention belief body called cause circumstances color combined complex notions conceptions connection consciousness consequence consideration considered degree direct distance distinct doctrine dreams Dugald Stewart eral evidence exercise existence experience express external objects external origin fact feeling give habit harpsichord hearing Hence illustrate imagination implies insanity instance intellectual internal James Mitchell ject judgment knowledge language less means memory mental mental philosophy merely nature Nominalists notice occasion operations organ outward papillę particular perceive person personal identity philosophers possess present principle propositions qualities reasoning recollection reference relation remark respect result retina sensations exhibit sense of touch sensible sight simple smell sophism soul sound statement supposed susceptible taste term thing thought tion train of thought triloquist truth tympanum VENTRILOQUISM visual perception volition whole words writers
Popular passages
Page 287 - Where the great Sun begins his state Robed in flames and amber light, The clouds in thousand liveries dight; While the ploughman, near at hand, Whistles o'er the furrowed land, And the milkmaid singeth blithe, And the mower whets his scythe, And every shepherd tells his tale Under the hawthorn in the dale.
Page 162 - Spit, fire! spout, rain! Nor rain, wind, thunder, fire, are my daughters: I tax not you, you elements, with unkindness; I never gave you kingdom, call'd you children, You owe me no subscription: then let fall Your horrible pleasure; here I stand, your slave, A poor, infirm, weak, and despis'd old man.
Page 197 - The crow doth sing as sweetly as the lark, When neither is attended ; and, I think The nightingale, if she should sing by day, When every goose is cackling, would be thought No better a musician than the wren.
Page 72 - For the invisible things of God from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead...
Page 413 - The sooty films that play upon the bars Pendulous, and foreboding in the view Of superstition prophesying still Though still deceived, some stranger's near approach.
Page 327 - Lulled in the countless chambers of the brain, Our thoughts are linked by many a hidden chain. Awake but one, and lo, what myriads rise ! * Each stamps its image as the other flies.
Page 220 - Secondly, the other fountain from which experience furnisheth the understanding with ideas, is the perception * of the operations of our own minds within us, as it is employed about the ideas it has got; which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without...
Page 202 - IN Xanadu did Kubla Khan A stately pleasure-dome decree : Where Alph, the sacred river, ran Through caverns measureless to man Down to a sunless sea. So twice five miles of fertile ground With walls and towers were girdled round : And there were gardens bright with sinuous rills Where blossomed many an incense-bearing tree ; And here were forests ancient as the hills, Enfolding sunny spots...
Page 220 - This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense...
Page 323 - So she went into the garden, to cut a cabbage-leaf to make an apple-pie ; and at the same time a great she-bear coming up the street, pops its head into the shop. What, no soap?