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interference whatever with your slaves, or with you about your slaves. Surely, this does not encourage them to revolt. True, we do, in common with our fathers, who framed the government under' which we live, declare our belief that slavery is wrong; but the slaves do not hear us declare even this. For any thing we say or do, the slaves would scarcely know tliere is a Republican party. I believe they would not, in fact, generally know it but for your misrepresentations of us in their hearing. In your political contests among yourselves, each faction charges the other with sympathy with Black Republicanism; and then, to give point to the charge, defives Black Republicanisin to simply be insurrection, blood and thunder among the slaves.

“ Slave insurrections are no more commou now than they were before the Republican party was organized. What induced the Southampton insurrection, twenty-eight years ago, in wbich, at least, three times as many lives were lost as at Harper's Ferry? You can scarcely stretch your very elastic fancy to the conclusion that Southampton was got up by Black Republicanism. In the present state of things in the United States, I do not think a general, or even a very extensive slave insurrection, is possible. The indispensable concert of action cannot be attained. The slaves have no means of rapid communication ; nor can incendiary free men, black or white, sup

The explosive materials are everywhere in parcels ; but there neither are, nor can be supplied, the indispensable connecting trains.

“ Much is said by southern people about the affection of slaves for their masters and mistresses; and a part of it, at least, is true. A plot for an uprising could scarcely be devised and communicated to twenty individuals before some one of them, to save the life of a favorite master or mistress, would divulge it. This is the rule; and the slave revolution in Tayti was not an exception to it, but a case occurring under peculiar circumstances. The gunpowder-plot of British history, though not connected with the slaves, was more in point. In that case, only about twenty were admitted to the secret; and yet one of thein, in his anxiety to save a friend, betrayed the plot to that friend, and, by consequence, averted the calamity. "Occasional poisonings from the kitchen, and open or stealthy assassinations in the field, and local revolts extending to a score or so, will continue to occur as the natural results of slavery; but no general insurrection of slaves, as I think, can happen in this country for a long time. Whoever much fears, or much hopes, for such an event, will be alike disappointed.

"In the language of Mr. Jefferson, uttered many years ago, 'It is still in our power to direct the process of emancipation, and deportation, peaceably, and in such slow degrees, as that the evil will wear off insensibly; and their place be, pari passu, filled up by free white laborers. If, on the contrary, it is left to

force itself on, human nature must shudder at the prosport

held up.'

“ Mr. Jefferson did not mean to say, nor do I, that the power of emancipation is in the Federal Government. He spoke of Virginia ; and, as to the power of emancipation, I speak of the slaveholding States only.

The Federal Government, however, as we insist, has the power of restraining the extension of the institution--the power to insure that a slave insurrection shall never occur on any American soil which is now free from slavery.

John Brown's effort was peculiar. It was not a slave insurrection. It was an attempt by white men to get up a revolt among slaves, in which the slaves refused to participate. In fact, it was so absurd that the slaves, with all their ignorance, saw plainly enough it could not succeed. That affair, in its philosophy, corresponds with the many attempts, related in history, at the assassination of kings and emperors. An enthusiast broods over the oppression of a people till he fancies himself commissioned by Heaven to liberate them. He ventures the attempt, which ends in little else thau in his own execution. Orsini's attempt on Louis Napoleon, and John Brown's attempt at Harper's Ferry were, in their philosophy, precisely the same. The eagerness to cast blame on old England in the one case, and on New England in the other, does not disprove the sameness of the two things.

“And how much would it avail you, if you could, by the use of John Brown, Helper's book, and the like, break up the Republican organization? Human action can be modified to some extent, but human nature cannot be changed. There is a judgment and a feeling against slavery in this nation, which cast at least a million and a-balf of votes. You cannot destroy that judgment and feeling—that sentiment- by breaking up the political organization which rallies around it. You can scarcely scatter and disperse an army which has been formed into order in the face of your heaviest fire ; but if you could, how much would you gain by forcing the sentiment which created it out of the peaceful channel of the ballot-box, into some other channel? What would that other channel probably be? Would the number of John Browns be lessened or enlarged by the operation.

“But you will break up the Union rather than submit to a denial of your Constitutional rights.

“ That has a somewhat reckless sound; but it would be palliated, if not fully justified, were we proposing, by the mere force of numbers, to deprive you of some right plainly written down in the Constitution. But we are proposing 30 such thing.

"When you make these declarations, you have a specific and well-understood allusion to an assumed Constitutional right of yours, to take slaves into the federal territories, and hold them

there as property. But no such right is specifically written in the Constitution. That instrument is literally silent about any such right. We, on the contrary, deny that such a right has any existence in the Constitution, even by implication.

“ Your purpose, then, plainly stated, is, that you will destroy the Government, unless you be allowed to construe and enforce the Constitution as you please, on all points in dispute between you and us.

You will rule or ruin in all events. “This, plainly stated, is your language to us. Perhaps you will say the Supreme Court has decided the disputed Constitutional question in your favor. Not quite so. But waiving the lawyer's distinction between dictum and decision, the Courts have decided the question for you in a sort of way. The Courts have substantially said, it is your Constitutional right to take slaves into the Federal Territories, and to hold them there as property.

"When I say the decision was made in a sort of way, I mean it was made in a divided Court by a bare majority of the Judges, and they not quite agreeing with one another in the reasons for making it; that it is so inade as that its avowed supporters disagree with one another about its meaning, and that it was mainly based upon a mistaken statement of fact--the statement in the opinion that'the right of property in a slave is distinctly and expressly affirmed in the Constitution.

" An inspection of the Constitution will show that the right of property in a slave is not distinctly and expressly affirmed in it. * Bear in mind the Judges do not pledge their judicial opinion that such right is impliedly affirmed in the Constitution ; but they pledge their veracity that it is distinctly and expressly affirmed there— distinctly' that is, not mingled with any thing else-'expressly' that is, in words meaning just that, without the aid of any inference, and susceptible of no other meaning.

“ If they had only pledged their judicial opinion that such right is affirmed in the instrument by implication, it would be open to others to show that neither the word ' slave' nor .slavery' is to be found in the Constitution, nor the word 'property' even, in any connection with language alluding to the things slave, or slavery, and that wherever in that instrument the slave is alluded to, he is called a “person ;' and wherever his master's legal right in relation to him is alluded to, it is spoken of as • serzice or labor due,' as a • debt' payable in service or labor. Also, it would be open to show, by contemporaneous history, that this mode of alluding to slaves and slavery, instead of speaking of them, was employed on purpose to exclude from the Constitution the idea that there could be property in man.

66 To show all this is easy and certain.

“ When this obvious mistake of the Judges shall be brought to their notice, is it not reasonable to expect that they will withdraw the mistaken statement, and reconsider the conclusion based upon it ?

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“And then it is to be remembered that our fathers, who framed the Government under which we live'-the men who made the Constitution-decided this same Constitutional question in our favor, long ago-decided it without a division among themselves, when making the decision; without division among tủencselves about the meaning of it after it was made, and so far as any evidence is left, without basing it upon any mistaken statement of facts.

“Under all these circumstances, do you really feel yourselves justified to break up this Government, unless such a court decision as yours is, shall be at once submitted to, as a conclusive and final rule of political action.

“ But you will not abide the election of a Republican President. In that supposed event, you say, you will destroy the Union; and then, you say, the great crime of having destroyed it will be upon us !

“ That is cool. A highwayman holds a pistol to my ear, and mutters through his teeth, stand and deliver, or I shall kill you, and then you will be a murderer !

“To be sure, what the robber demanded of me-my moneywas my own; and I had a clear right to keep it; but it was no more my own than my vote is my own; and threat of death to me, to extort my money, and threat of destruction to the Union, to extort my vote, can scarcely be distinguished in principle.

“A few words now to Republicans. It is exceedingly desirable that all parts of this great Confederacy shall be at peace, and in harmony, one with another. Let us Republicans do our part to have it so. Even though much provoked, let us do nothing through passion and ill temper. Even though the southern people will not so much as listen to us, let us calmly consider their demands, and yield to them if, in our deliberate view of our duty, we possibly can. Judging by all they say and do, and by the subject and nature of their controversy with us, let us determine, if we can, what will satisfy them ?

“ Will they be satisfied if the Territories be unconditionally surrendered to them? We know they will not. In all their present complaints against us, the Territories are scarcely mentioned. Inyasions and insurrections are the rage now. Will it satisfy thein if, in the future, we have nothing to do with invasions and insurrections? We know it will not. We so know because we know we never had any thing to do with invasions and insurrections; and yet this total abstaining does not exempt us from the charge and the denunciation.

“ The question recurs, what will satisfy them ? Simply this: We must not only let them alone, but we must, somehow, convince them that we do let them aione. This, we know by experience, is no easy task. We have been so trying to convince them from the very beginning of our crganization, but with no success. In all our platforms and speeches we have constantly protested our purpose to let them alone; but this has had no tendency to convince them. Alike unavailing to convince them is the fact that they have never detected a man of us in any attempt to disturb them.

“ These natural, and apparently adequate means all failing, what will convince them? This, and this only : cease to call slavery wrong, and join them in calling it right. And this must be done thoroughly-done in acts as well as in words. Silence will not be tolerated--we must place ourselves avowedly with them. Douglas's new sedition law must be enacted and enforced, suppressing all declarations that slavery is wrong, whether made in politics, in presses, in pulpits, or in private. We must arrest and return their fugitive slaves with greedy pleasure. We must pull down our Free-State Constitutions. The whole atinosphere must be disinfected from all taint of opposition to slavery, before they will cease to believe that all their troubles proceed from us.

“I am quite aware they do not state their case precisely in this way. Most of them would probably say to us, “Let us alone, do nothing to us, and say what you please about slavery.' But we do let them alone-have never disturbed them-so that, after all, it is what we say, which dissatisfies them. They will continue to accuse us of doing, until we cease saying.

"I am also aware they have not, as yet, iu terms demanded the overthrow of our Free-State Constitutions. Yet those Constitutions declare the wrong of slavery, with more solemn emphasis, than do all other sayings against it; and when all these other sayings shall have been silenced, the overthrow of these Constitutions will be demanded, and nothing be left to resist the demand. It is nothing to the contrary, that they do uot demand the whole of this just now. Demanding what they do, and for the reason they do, they can voluntarily stop nowhere short of this consummation. Holding, as they do, that slavery is morally right, and socially elevating, they cannot cease to demand a full national recognition of it, as a legal right, and a social blessing.

“ Nor can we justifiably withhold this, on any ground save our conviction that slavery is wrong. If slavery is right, all words, acts, laws, and constitutions against it, are themselves wrong, and should be silenced, and swept away. If it is right, we can adi jastly object to its nationality-its universality; if it is wrong, they cannot justly insist upon its extension-its enlargement. All they ask, we could readily grant, if we thought slavery right; all we ask, they could as readily graut, if they thought it wrong. Their thiňking it right, and our thinking it wrong, is the precise fact upon which depends the wbole controversy. Thinking it right, as they do, they are not to blame for desiring its full recognition, as being right; but,

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