Publication of the American Sociological Society, Volumes 4-6American Sociological Society., 1910 - Sociology List of members in v. 1, 5-25, 28 (supplemental list in v. 26-27) |
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Page 35
... origin of our society at the capital of New England is another evidence of the connection I am suggesting , for New England during more than half a century and until recent years has been the main American nursery of vital statistics ...
... origin of our society at the capital of New England is another evidence of the connection I am suggesting , for New England during more than half a century and until recent years has been the main American nursery of vital statistics ...
Page 65
... origin , development , and forms of these co - ordinations constitutes , then , the task of the sociologist from the psychological point of view . But in doing this his point of view is necessarily that of the group , not that of the ...
... origin , development , and forms of these co - ordinations constitutes , then , the task of the sociologist from the psychological point of view . But in doing this his point of view is necessarily that of the group , not that of the ...
Page 66
... origin of social co - ordinations need not concern the psychological sociologist as such . It is sufficient for him to note that the instincts of all individuals of a social species are made so that they fit into one another , so to ...
... origin of social co - ordinations need not concern the psychological sociologist as such . It is sufficient for him to note that the instincts of all individuals of a social species are made so that they fit into one another , so to ...
Page 71
... origin of human society - a doctrine now generally accepted by psychologists and sociologists alike . But it is also true that in man these social habits are largely acquired . While the original or instinctive co- ordinations between ...
... origin of human society - a doctrine now generally accepted by psychologists and sociologists alike . But it is also true that in man these social habits are largely acquired . While the original or instinctive co- ordinations between ...
Page 72
... origin in the needs of , and exist for the sake of perfecting , a common life . Indeed , it may be well argued that the distinctive mark which separates human society from animal groups and which makes it , to some extent , separate and ...
... origin in the needs of , and exist for the sake of perfecting , a common life . Indeed , it may be well argued that the distinctive mark which separates human society from animal groups and which makes it , to some extent , separate and ...
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agricultural ALBION W American assimilation become believe born Census cent Chicago China Chinese Christian civilization College country church course in sociology cultural division economic elements ethical explanation fact factors farm farmer feeling habits human ideals ideas imitation immigrants increase India individual industrial influence instinctive institutions interest Japan labor living marriage Mass Mennonites methods missionary modern movement native nature North Dakota organization Orient philanthropy physical Pittsburgh Survey political population practical present principles problems Professor Ward psychic psychological Pure Sociology question race racial reform relation religion religious rural schools scientific social activities social co-ordination social forces social phenomena social sciences social survey Sociological Society sociologists standards statistics subject-matter teachers teaching theory things tion unity University University of Missouri urban W. I. Thomas western York York City
Popular passages
Page 117 - ... all words, acts, laws, and constitutions against it, are themselves wrong, and should be silenced" and swept away. If it is right, we cannot justly object to its nationality — its universality ; if it is wrong, they cannot justly insist upon its extension — its enlargement. All they ask, we could readily grant, if we thought slavery right ; all we ask, they could as readily grant, if they thought it wrong. Their thinking it right, and our thinking it wrong, is the precise fact upon which...
Page 65 - Where the sentiment of nationality exists in any force, there is a prima facie case for uniting all the members of the nationality under the same government, and a government to themselves apart.
Page 117 - Holding, as they do, that slavery is morally right, and socially elevating, they cannot cease to demand a full national recognition of it, as a legal right, and a social blessing.
Page 147 - ... two : first, that like produces like, or that an effect resembles its cause ; and, second, that things which have once been in contact with each other continue to act on each other at a distance after the physical contact has been severed. The former principle may be called the Law of Similarity, the latter the Law of Contact or Contagion. From the first of these principles, namely the Law of Similarity, the magician infers that he can produce any effect he desires merely by imitating it...
Page 88 - Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do.
Page 147 - Law of Contact or Contagion. From the first of these principles, namely the Law of Similarity, the magician infers that he can produce any effect he desires merely by imitating it: from the second he infers that whatever he does to a material object will affect equally the person with whom the object was once in contact, whether it formed part of his body or not.
Page 62 - But the strongest of all is identity of political antecedents: the possession of a national history, and consequent community of recollections; collective pride and humiliation, pleasure and regret, connected with the same incidents in the past.
Page 58 - It may be doubted whether any character can be named which is distinctive of a race and is constant. Savages, even within the limits of the same tribe, are not nearly so uniform in character, as has been often asserted.
Page 117 - I suppose the institution of slavery really looks small to him. He is so put up by nature that a lash upon his back would hurt him, but a lash upon anybody else's back does not hurt him.
Page 143 - But carry your eye farther along the fabric and you will remark that, while the black and white chequer still runs through it, there rests on the middle portion of the web, where religion has entered most deeply into its texture, a dark crimson stain, which shades off insensibly into a lighter tint as the white thread of science is woven more and more into the tissue.