Publication of the American Sociological Society, Volumes 4-6American Sociological Society., 1910 - Sociology List of members in v. 1, 5-25, 28 (supplemental list in v. 26-27) |
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... METHODS FOR THE CENSUS OF 1910 , E. Dana Durand THE OUTLOOK FOR AMERICAN STATISTICS , Walter F. Wilcox THE SOCIAL MARKING SYSTEM , Franklin H. Giddings THE PSYCHOLOGICAL VIEW OF SOCIETY , Charles A. Ellwood Discussion , By Michael M ...
... METHODS FOR THE CENSUS OF 1910 , E. Dana Durand THE OUTLOOK FOR AMERICAN STATISTICS , Walter F. Wilcox THE SOCIAL MARKING SYSTEM , Franklin H. Giddings THE PSYCHOLOGICAL VIEW OF SOCIETY , Charles A. Ellwood Discussion , By Michael M ...
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... methods of reconciling man and God are ritualistic , all the methods of self - discipline enter deeply into the mores . Mediaeval Christianity and Mohammedanism illustrate this by the importance ascribed to fasting . It is an active ...
... methods of reconciling man and God are ritualistic , all the methods of self - discipline enter deeply into the mores . Mediaeval Christianity and Mohammedanism illustrate this by the importance ascribed to fasting . It is an active ...
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... methods . If it cannot command authority , it must try to recommend itself by the power of reason . The current fashion is social endeavor , especi- ally under the forms of charity . This sets the lines along which the churches and ...
... methods . If it cannot command authority , it must try to recommend itself by the power of reason . The current fashion is social endeavor , especi- ally under the forms of charity . This sets the lines along which the churches and ...
Page 10
... methods no longer have any force on the minds of any class in our society . When a church is only a slightly integrated association for ethical discussion and united social effort , religion ceases to be , and when religion withdraws ...
... methods no longer have any force on the minds of any class in our society . When a church is only a slightly integrated association for ethical discussion and united social effort , religion ceases to be , and when religion withdraws ...
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... Schuyler , and members of the New York Bar , tell stories of peace and war , of jurymen and alibis . All which was a chapter in social science . CHANGES IN CENSUS METHODS FOR THE CENSUS OF 1910 E. PRESIDENTIAL ADDRESS 19.
... Schuyler , and members of the New York Bar , tell stories of peace and war , of jurymen and alibis . All which was a chapter in social science . CHANGES IN CENSUS METHODS FOR THE CENSUS OF 1910 E. PRESIDENTIAL ADDRESS 19.
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agricultural ALBION W American assimilation become believe born Census cent Chicago China Chinese Christian civilization College country church course in sociology cultural division economic elements ethical explanation fact factors farm farmer feeling habits human ideals ideas imitation immigrants increase India individual industrial influence instinctive institutions interest Japan labor living marriage Mass Mennonites methods missionary modern movement native nature North Dakota organization Orient philanthropy physical Pittsburgh Survey political population practical present principles problems Professor Ward psychic psychological Pure Sociology question race racial reform relation religion religious rural schools scientific social activities social co-ordination social forces social phenomena social sciences social survey Sociological Society sociologists standards statistics subject-matter teachers teaching theory things tion unity University University of Missouri urban W. I. Thomas western York York City
Popular passages
Page 117 - ... all words, acts, laws, and constitutions against it, are themselves wrong, and should be silenced" and swept away. If it is right, we cannot justly object to its nationality — its universality ; if it is wrong, they cannot justly insist upon its extension — its enlargement. All they ask, we could readily grant, if we thought slavery right ; all we ask, they could as readily grant, if they thought it wrong. Their thinking it right, and our thinking it wrong, is the precise fact upon which...
Page 65 - Where the sentiment of nationality exists in any force, there is a prima facie case for uniting all the members of the nationality under the same government, and a government to themselves apart.
Page 117 - Holding, as they do, that slavery is morally right, and socially elevating, they cannot cease to demand a full national recognition of it, as a legal right, and a social blessing.
Page 147 - ... two : first, that like produces like, or that an effect resembles its cause ; and, second, that things which have once been in contact with each other continue to act on each other at a distance after the physical contact has been severed. The former principle may be called the Law of Similarity, the latter the Law of Contact or Contagion. From the first of these principles, namely the Law of Similarity, the magician infers that he can produce any effect he desires merely by imitating it...
Page 88 - Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do.
Page 147 - Law of Contact or Contagion. From the first of these principles, namely the Law of Similarity, the magician infers that he can produce any effect he desires merely by imitating it: from the second he infers that whatever he does to a material object will affect equally the person with whom the object was once in contact, whether it formed part of his body or not.
Page 62 - But the strongest of all is identity of political antecedents: the possession of a national history, and consequent community of recollections; collective pride and humiliation, pleasure and regret, connected with the same incidents in the past.
Page 58 - It may be doubted whether any character can be named which is distinctive of a race and is constant. Savages, even within the limits of the same tribe, are not nearly so uniform in character, as has been often asserted.
Page 117 - I suppose the institution of slavery really looks small to him. He is so put up by nature that a lash upon his back would hurt him, but a lash upon anybody else's back does not hurt him.
Page 143 - But carry your eye farther along the fabric and you will remark that, while the black and white chequer still runs through it, there rests on the middle portion of the web, where religion has entered most deeply into its texture, a dark crimson stain, which shades off insensibly into a lighter tint as the white thread of science is woven more and more into the tissue.