Publication of the American Sociological Society, Volumes 4-6American Sociological Society., 1910 - Sociology List of members in v. 1, 5-25, 28 (supplemental list in v. 26-27) |
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Page 37
... cent . of the counties , and three - fifths of those which lack them are in South Carolina , the one state not requiring a marriage license and making no record of a marriage . Apparently the extension of the registration of marriages ...
... cent . of the counties , and three - fifths of those which lack them are in South Carolina , the one state not requiring a marriage license and making no record of a marriage . Apparently the extension of the registration of marriages ...
Page 51
... cent . has been English - speaking from 1I am indebted to Mr. F. Stuart Chapin for the computations involved in preparing the tables for this paper . Natural Inheritance , pp . 37 , 38. Galton uses the terms " polygon of dis- tribution ...
... cent . has been English - speaking from 1I am indebted to Mr. F. Stuart Chapin for the computations involved in preparing the tables for this paper . Natural Inheritance , pp . 37 , 38. Galton uses the terms " polygon of dis- tribution ...
Page 53
... cent . of our total population . But the scale and without their aid , curve of 1900 is Very slightly , but birth . These facts of course are disclosed by the census data independently of the marking - scale here used . the plotted ...
... cent . of our total population . But the scale and without their aid , curve of 1900 is Very slightly , but birth . These facts of course are disclosed by the census data independently of the marking - scale here used . the plotted ...
Page 166
... cent . as against a general increase in the number of local organizations of only 28.5 per cent . 3. The membership of religious bodies has increased consid- erably faster than the population . The increase of population is , in round ...
... cent . as against a general increase in the number of local organizations of only 28.5 per cent . 3. The membership of religious bodies has increased consid- erably faster than the population . The increase of population is , in round ...
Page 167
... cent . , that of the Protestant bodies , 45 per cent . In 1890 , 32.7 per cent . of the entire population was included in religious organizations ; in 1906 , the proportion had reached 39.1 per cent . That is , the proportion of members ...
... cent . , that of the Protestant bodies , 45 per cent . In 1890 , 32.7 per cent . of the entire population was included in religious organizations ; in 1906 , the proportion had reached 39.1 per cent . That is , the proportion of members ...
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agricultural ALBION W American assimilation become believe born Census cent Chicago China Chinese Christian civilization College country church course in sociology cultural division economic elements ethical explanation fact factors farm farmer feeling habits human ideals ideas imitation immigrants increase India individual industrial influence instinctive institutions interest Japan labor living marriage Mass Mennonites methods missionary modern movement native nature North Dakota organization Orient philanthropy physical Pittsburgh Survey political population practical present principles problems Professor Ward psychic psychological Pure Sociology question race racial reform relation religion religious rural schools scientific social activities social co-ordination social forces social phenomena social sciences social survey Sociological Society sociologists standards statistics subject-matter teachers teaching theory things tion unity University University of Missouri urban W. I. Thomas western York York City
Popular passages
Page 117 - ... all words, acts, laws, and constitutions against it, are themselves wrong, and should be silenced" and swept away. If it is right, we cannot justly object to its nationality — its universality ; if it is wrong, they cannot justly insist upon its extension — its enlargement. All they ask, we could readily grant, if we thought slavery right ; all we ask, they could as readily grant, if they thought it wrong. Their thinking it right, and our thinking it wrong, is the precise fact upon which...
Page 65 - Where the sentiment of nationality exists in any force, there is a prima facie case for uniting all the members of the nationality under the same government, and a government to themselves apart.
Page 117 - Holding, as they do, that slavery is morally right, and socially elevating, they cannot cease to demand a full national recognition of it, as a legal right, and a social blessing.
Page 147 - ... two : first, that like produces like, or that an effect resembles its cause ; and, second, that things which have once been in contact with each other continue to act on each other at a distance after the physical contact has been severed. The former principle may be called the Law of Similarity, the latter the Law of Contact or Contagion. From the first of these principles, namely the Law of Similarity, the magician infers that he can produce any effect he desires merely by imitating it...
Page 88 - Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do.
Page 147 - Law of Contact or Contagion. From the first of these principles, namely the Law of Similarity, the magician infers that he can produce any effect he desires merely by imitating it: from the second he infers that whatever he does to a material object will affect equally the person with whom the object was once in contact, whether it formed part of his body or not.
Page 62 - But the strongest of all is identity of political antecedents: the possession of a national history, and consequent community of recollections; collective pride and humiliation, pleasure and regret, connected with the same incidents in the past.
Page 58 - It may be doubted whether any character can be named which is distinctive of a race and is constant. Savages, even within the limits of the same tribe, are not nearly so uniform in character, as has been often asserted.
Page 117 - I suppose the institution of slavery really looks small to him. He is so put up by nature that a lash upon his back would hurt him, but a lash upon anybody else's back does not hurt him.
Page 143 - But carry your eye farther along the fabric and you will remark that, while the black and white chequer still runs through it, there rests on the middle portion of the web, where religion has entered most deeply into its texture, a dark crimson stain, which shades off insensibly into a lighter tint as the white thread of science is woven more and more into the tissue.