Sylva sylvarum (century IX-X) Physiological remains. Medical remains. Medical receipts. Works moral: Colours of good and evil. Essays of counsels civil and moral. Theological worksF. C. and J. Rivington, 1819 - Philosophy |
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Page 139
... CICERO the orator , willing to magnify his own profession , and thereupon spending many words to maintain that eloquence was not a shop of good words and elegancies , but a treasury and receipt of all knowledges , so far forth as may ...
... CICERO the orator , willing to magnify his own profession , and thereupon spending many words to maintain that eloquence was not a shop of good words and elegancies , but a treasury and receipt of all knowledges , so far forth as may ...
Page 140
... Cicero's discourse and the note and conceit of the Grecians in their word Circle - Learning do intend . For I mean not that use which one science hath of another for ornament or help in practice , as the orator hath of knowledge of ...
... Cicero's discourse and the note and conceit of the Grecians in their word Circle - Learning do intend . For I mean not that use which one science hath of another for ornament or help in practice , as the orator hath of knowledge of ...
Page 142
... Cicero and the rest commend , as one of the best points of elegancy , which is the fine checking of expecta- tion , is no less well known to the musicians , when they have a special grace in flying the close or ca- dence . And these are ...
... Cicero and the rest commend , as one of the best points of elegancy , which is the fine checking of expecta- tion , is no less well known to the musicians , when they have a special grace in flying the close or ca- dence . And these are ...
Page 233
... Cicero went about to prove the sect of Acade- mics , which suspended all asseveration , for to be the best . For , saith he , ask a Stoic which philosophy is true , he will prefer his own . Then ask him , which approacheth next the ...
... Cicero went about to prove the sect of Acade- mics , which suspended all asseveration , for to be the best . For , saith he , ask a Stoic which philosophy is true , he will prefer his own . Then ask him , which approacheth next the ...
Page 244
... but praise less ; as Cicero said to Cæsar , Quæ miremur , habemus ; quæ laudemus , expectamus . Fourthly , because the purchases of our own in- dustry are joined commonly with labour and strife , which 244 Colours of Good and Evil .
... but praise less ; as Cicero said to Cæsar , Quæ miremur , habemus ; quæ laudemus , expectamus . Fourthly , because the purchases of our own in- dustry are joined commonly with labour and strife , which 244 Colours of Good and Evil .
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Common terms and phrases
Æsop amongst ancient answered Aristippus asked atheism Augustus Cæsar better bishop body Cæsar cause Church Cicero colour cometh command commonly counsel counsellors creatures danger death divers divine doth drams earth effect envy evil Experiment solitary touching factions father favour fortune fruit Galba give goeth gold grains hath heat holy honour imagination judgment Julius Cæsar kind king knowledge labour less light likewise lord Lucullus Macedon maketh man's matter means ment metals mind motion nature never observed opinion ounce persons Pompey princes putrefaction queen quicksilver religion rest riches saith seemeth servants shew side silver Sir Nicholas Bacon smell sort speak speech spirits stone Tacitus Themistocles things thou thought tion true ture unto usury Vespasian virtue vitrification whereas whereby wherein whereof wine wise words
Popular passages
Page 250 - ... the inquiry of truth, which is the love-making, or wooing of it; the knowledge of truth, which is the presence of it; and the belief of truth, which is the enjoying of it; is the sovereign good of human nature.
Page 368 - So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again.
Page 368 - For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots and marshalling of affairs come best from those that are learned.
Page 252 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood; who, for the time, scarce feels the hurt; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death; but, above all, believe it, the sweetest canticle is, 'Nunc dimittis' when a man hath obtained worthy ends and expectations.
Page 306 - All this is true, if time stood still; which contrariwise moveth so round, that a froward retention of custom is as turbulent a thing as an innovation; and they that reverence too much old times, are but a scorn to the new. It were good therefore that men in their innovations would follow the example of time itself; which indeed innovateth greatly, but quietly, and by degrees scarce to be perceived.
Page 107 - The End of our Foundation is the knowledge of Causes and secret motions of things, and the enlarging of the bounds of Human Empire, to the effecting of all things possible.
Page 309 - ... no receipt openeth the heart but a true friend, to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
Page 263 - HE that hath wife and children hath given hostages to fortune; for they are impediments to great enterprises, either of virtue or mischief.
Page 309 - Roman name attaineth the true use and cause thereof, naming them " participes curarum;" for it is that which tieth the knot: and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned, who have oftentimes joined to themselves some of their servants, whom both themselves have called friends, and allowed others likewise to call them in the same manner, using the word which is received between private men.
Page 312 - For there is no such flatterer as is a man's self ; and there is no such remedy against flattery of a man's self as the liberty of a friend.