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checking popular excesses ; and they are, I apprehend, fully adequate to their object. If not, they ought to be made so. The house of commons, as it was never intended for the support of peace and subordination, is miserably appointed for that service; having no stronger weapon than its mace, and no better officer than its serjeant at arms, which it can command of its own proper authority. A vigilant and jealous eye over executory and judicial magistracy; an anxious care of public money, an openness, approaching towards facility, to public complaint: these seem to be the true characteristics of a house of commons.
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That house is, within itself, a much more subtle and artificial combination of parts and powers, than people are generally aware of. What knits it to the other members of the constitution; what fits it to be at once the great support, and the great controul of government; what makes it of such admirable service to that monarchy which, if it limits, it secures and strengthens, would require a long discourse, belonging to the leisure of a contemplative man, not to one whose duty it is to join in communicating practically to the people the blessings of such a constitution.
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His majesty may receive the opinions and wishes of individuals under their signatures, and of bodies corporate under their seals, as expressing their own particular sense : and he may grant such redress as the legal powers of the crown enable the crown to afford, This, and the other house of parliament, may also receive the wishes of such corporations and individuals by petition. The collective sense of his people his majesty is to receive from his commons in parliament assembled. It would destroy the whole spirit of the constitution, if his commons were to receive that sense from the ministers of the crown, or to admit them to be a proper or a regular channel for conveying it.
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Whenever we shall see it expedient to offer our advice concerning his majesty's servants, who are those of the public, we confidently hope, that the personal favour of any minister, or any setof ministers, will not be more dear to his majesty, than the credit and character of a house of commons. It is an experiment full of peril to put the representative wisdom and justice of his majesty's people in the wrong;
it is a crooked and desperate design, leading to mischief, the extent of which no human wisdom can foresee, to attempt to form a prerogative party in the nation, to be resorted to as occasion shall require, in derogation from the authority of the commons of Great Britain in parliament assembled: it is a contrivancefullof danger, for ministers to set up there presentative and constituent bodies of the commons of this kingdom as two separate and distinct powers, formed to counterpoise eachother, leaving the preference in the hands of secret advisers of the crown. In such a situation of things, these advisers, taking advantage of the differences which may accidentally arise, or may purposely be fomented between them, will have it in their choice to resort to the one or the other, as may best suit the purposes of their sinister ambition. By exciting an emulation and contest between the representative and the constituent bodies, as parties contending for credit and influence at the throne, sacrifices will be made by both ; and the whole can end in nothing else than the destruction of the dearest rights and liberties of the nation. If there must be another mode of con
veying the collective sense of the people to the throne than that by the house of commons, it ought to be fixed and defined, and its authority ought to be settled : it ought not to exist in so precarious and dependent a state as that ministers should have it in their power, at their own mere pleasure, to acknowledge it with respect, or to reject it with scorn.
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The laws of this country are for the most part constituted, and wisely so, for the general ends of government, rather than for the preservation of our particular liberties. Whatever therefore is done in support of liberty, by persons not in public trust, or not acting merely in that trust, is liable to be more or less out of the ordinary course of the law; and the law itself is sufficient to animadvert upon it with great severity. Nothing indeed can hinder that severe letter from crushing us, except the temperaments it may receive from a trial by jury. But if the habit prevails of going beyond the law, and superseding this judicature, of carrying offences, real or supposed, into the legislative bodies, who shall establish themselves into courts of criminal equity (so the star chamber has been called by Lord Bacon), all the evils of the star chamber are revived. A large and liberal construction in ascertaining offences, and a discretionary power in punishing them, is the idea of criminal equity; which is in truth a monster in jurisprudence. It signifies nothing whether a court for this purpose be a committee of council, or a house of commons, or a house of lords; the liberty of the subject will be equally subverted by it. The true end and purpose of that house of parliament which entertains such a jurisdiction will be destroyed by it.
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In legal construction, the sense of the people of Eng. land is to be collected from the house of commons ; and, though I do not deny the possibility of an abuse of this trust as well as any other, yet I think, without the most weighty reasons, and in the most urgent exigencies, it is highly dangerous to suppose that the house speaks any thing contrary to the sense of the people, or that the representative is silent when the sense of the constituent strongly, decidedly, and upon long deliberation, speaks audibly upon any topic of moment. If there is a doubt, whether the house of commons represents perfectly the whole commons of Great Britain, (I think there is none) there can be no question but that the lords and the commons together represent the sense of the whole people to the crown, and to the world. Thus it is, when we speak legally and constitutionally. In a great measure, it is equally true, when we speak prudentially; but I do not pretend to assert, that there are no other principles to guide discretion than those which are or can be fixed by some law, or some constitution; yet before the legally presumed sense of the people should be superseded by a supposition of one more real (as in all cases, where a legal presumption is to be ascertained) some strong proofs ought to exist of a contrary disposition in the people at large, and some decisive indications of their desire upon this subject.
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As long as by every art this (the democratical) party keeps alive a spirit of disaffection against the very constitution of the kingdom, and attributes, as lately it has been in the habit of doing, all the public
misfortunes to that constitution, it is absolutely impossible, but that some moment must arrive, in which they will be enabled to produce a pretended reform and a real revolution. If ever the body of this compound constitution of ours is subverted either in favour of unlimited monarchy, or of wild democracy, that ruin will most certainly be the result of this very sort of machinations against the house of commons.
HUMANITY cannot be degraded by humiliation. It is its very character to submit to such things. There is a consanguinity between benevolence and humility. They are virtues of the same stock. Dignity is of as good a race; but it belongs to the family of fortitude.
True humility, the basis of the christian system, is the low, but deep and firm foundation of all real virtue.
IMAGINATION. BESIDEs the ideas, with their annexed pains and pleasures, which are presented by the sense ; the mind of man possesses a sort of creative power of its own ; either in representing at pleasure the images of things in the order and manner in which they were received by the senses, or in combining those images in a new manner, and according to a different order. This power is called imagination; and to this belongs whatever is called wit, fancy, invention, and the like. But it must be observed, that the power of the imagination is incapable of producing any thing absolutely new; it can only vary the disposition of those ideas which it has received from the senses. Now the