Fear: The History of a Political Idea

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Oxford University Press, Oct 1, 2004 - Political Science - 336 pages
For many commentators, September 11 inaugurated a new era of fear. But as Corey Robin shows in his unsettling tour of the Western imagination--the first intellectual history of its kind--fear has shaped our politics and culture since time immemorial. From the Garden of Eden to the Gulag Archipelago to today's headlines, Robin traces our growing fascination with political danger and disaster. As our faith in positive political principles recedes, he argues, we turn to fear as the justifying language of public life. We may not know the good, but we do know the bad. So we cling to fear, abandoning the quest for justice, equality, and freedom. But as fear becomes our intimate, we understand it less. In a startling reexamination of fear's greatest modern interpreters--Hobbes, Montesquieu, Tocqueville, and Arendt--Robin finds that writers since the eighteenth century have systematically obscured fear's political dimensions, diverting attention from the public and private authorities who sponsor and benefit from it. For fear, Robin insists, is an exemplary instrument of repression--in the public and private sector. Nowhere is this politically repressive fear--and its evasion--more evident than in contemporary America. In his final chapters, Robin accuses our leading scholars and critics of ignoring "Fear, American Style," which, as he shows, is the fruit of our most prized inheritances--the Constitution and the free market. With danger playing an increasing role in our daily lives and justifying a growing number of government policies, Robin's Fear offers a bracing, and necessary, antidote to our contemporary culture of fear.

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Contents

Introduction
1
PART 1 HISTORY OF AN IDEA
27
PART 2 FEAR AMERICAN STYLE
161
Liberalism Agonistes
249
Notes
253
Index
303
Copyright

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Page 80 - one " person, when they are by one man or one person represented ; so that it be done with the consent of every one of that multitude in particular. For it is the "unity" of the representer, not the ''unity " of the represented, lhat maketh the person "one.
Page 96 - And he said, Lay not thine hand upon the lad, neither do thou any thing unto him : for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
Page 20 - I guess it is easy for those who have never felt the stinging darts of segregation to say wait. But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate-filled policemen curse, kick...
Page 8 - And the Lord commanded us to do all these statutes, to fear the Lord our God, for our good always, that he might preserve us alive, as it is at this day. And it shall be our righteousness, if we observe to do all these commandments before the Lord our God, as he hath commanded us.
Page 20 - Daddy, why do white people treat colored people so mean?"; when you take a cross-country drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading "white...
Page 35 - Every man, for his own part, calleth that which pleaseth, and is delightful to himself, good; and that evil which displeaseth him...
Page 73 - When we know the full extent of any danger, when we can accustom our eyes to it, a great deal of the apprehension vanishes. Every one will be sensible of this, who considers how greatly night adds to our dread in all cases of danger, and how much the notions of ghosts and goblins, of which none can form clear ideas, affect minds which give credit to the popular tales concerning such sorts of beings.
Page 96 - Ah, yes! You dig upon my grave. . . Why flashed it not on me That one true heart was left behind! What feeling do we ever find To equal among human kind A dog's fidelity!
Page 228 - Next to permanency in office, nothing can contribute more to the independence of the judges than a fixed provision for their support.

About the author (2004)

Corey Robin teaches political science at Brooklyn College, City University of New York. His writings have appeared in The New York Times Magazine, The Washington Post, Raritan, Dissent , The Times Literary Supplement and American Political Science Review.

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