The Observer: Being a Collection of Moral, Literary and Familiar Essays, Volume 4C. Dilly, 1788 - Conduct of life |
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Page 28
... out them ; no man can be happy , who has to " do with them . " - Is it fo ? ( faid I within my- self ) then I have the advantage over you in that refpect respect , for I have but one man and one 28 No 96 . THE OBSERVER .
... out them ; no man can be happy , who has to " do with them . " - Is it fo ? ( faid I within my- self ) then I have the advantage over you in that refpect respect , for I have but one man and one 28 No 96 . THE OBSERVER .
Page 124
... shall happen I will perfift to hope is not in exiftence : The fact is that all men have that refpect for justices , that they attempt to shelter their very worst actions under ' it's defence ; and their 124 N ° 107 THE OBSERVER .
... shall happen I will perfift to hope is not in exiftence : The fact is that all men have that refpect for justices , that they attempt to shelter their very worst actions under ' it's defence ; and their 124 N ° 107 THE OBSERVER .
Page 214
... refpect have amended it for , as an inftance of Chrift's miraculous power , I can fee no greater energy in the act of enlivening a dead tree , than in destroying a living one by the fingle word of . his command . 1 i I must yet ask ...
... refpect have amended it for , as an inftance of Chrift's miraculous power , I can fee no greater energy in the act of enlivening a dead tree , than in destroying a living one by the fingle word of . his command . 1 i I must yet ask ...
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Common terms and phrases
Abrahams addreſſed Ęschylus afferts againſt almoſt alſo amongst anſwer Antiphanes Attalus beauty becauſe beſt bleſſing caſt cauſe character Chrift Chriſtian cloſe comedy comic Conftantia courſe deſcribed Diphilus diſcovered diſplay diſpoſed drama Drowſy eaſy eſtabliſhed faid falſe fame faſhion fatire fays feem firſt fome foon fragment fuch fure give hath heart himſelf houſe inſtance intereſted itſelf Jews juſt lady laſt leſs maſter Menander ment Middle Comedy miracle Mofes moſt muſe muſt myſelf nature obſerved occafion paffion paſs paſſages paſſed perſon pleaſed pleaſure poet preſent purpoſe queſtion racter reaſon reſpect Saint Mark ſame ſay ſcene ſecond ſee ſeems ſelf ſenſibility ſerve ſervice ſet ſeveral ſhall ſhe ſhew ſhort ſhould ſmall ſociety ſome ſomething ſpare ſpeak ſpirit ſtage ſtand ſtate ſtile ſtill ſtop ſtriking ſubject ſuch Suidas ſuppoſed ſurpriſe ſyſtem thee theſe thing thoſe uſe whilft whoſe writers