The New Christian's Magazine: Being an Universal Repository of Divine Knowledge, Volume 21783 |
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Page 8
... ness , as we are ready to confess that we have no occafion as yet to com- plain of any other to whom we have made fimilar applications . 1 To To fay , that our archbishop was born at Kinsale 8 THE NEW CHRISTIAN'S MAGAZINE.
... ness , as we are ready to confess that we have no occafion as yet to com- plain of any other to whom we have made fimilar applications . 1 To To fay , that our archbishop was born at Kinsale 8 THE NEW CHRISTIAN'S MAGAZINE.
Page 29
... ness of mankind suffers him to en- joy ; if he pours over the faults of others the lenient balfam of pity , and is flow in discovering them ; it is because the elevation of his mind will not permit him to expa- tiate upon the vices and ...
... ness of mankind suffers him to en- joy ; if he pours over the faults of others the lenient balfam of pity , and is flow in discovering them ; it is because the elevation of his mind will not permit him to expa- tiate upon the vices and ...
Page 34
... ness . For though our heavenly Father is very indulgent to those who tender a uniform obedience to his laws , yet he is a severe and juft judge , and will not fuffer us to oppose his good purposes with im- punity . And if we abuse our ...
... ness . For though our heavenly Father is very indulgent to those who tender a uniform obedience to his laws , yet he is a severe and juft judge , and will not fuffer us to oppose his good purposes with im- punity . And if we abuse our ...
Page 38
... ness , has fomething in it , so far be . yond the force and natural strength of mortals , that one cannot but think there was fome miraculous power to support the fufferer . [ To be continued . ] THE CHRISTIAN RELIGION . ITS SUPERIOR ...
... ness , has fomething in it , so far be . yond the force and natural strength of mortals , that one cannot but think there was fome miraculous power to support the fufferer . [ To be continued . ] THE CHRISTIAN RELIGION . ITS SUPERIOR ...
Page 56
... ness and constancy of his mind , or on account of that strength of reason which appeared in his discourses ) was σε born at Alexandria , the metropolis of Egypt , about the year of Chrift 188. His father's name was Leo- nides , by whom ...
... ness and constancy of his mind , or on account of that strength of reason which appeared in his discourses ) was σε born at Alexandria , the metropolis of Egypt , about the year of Chrift 188. His father's name was Leo- nides , by whom ...
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alſo anſwer becauſe beſt bishop bleſſed buſineſs cauſe Chrift Chriſtian CHRISTIAN'S MAGAZINE church confiderable conſequence courſe death defire deſign divine Eſq eſtabliſhed eſteem eternal faid faith fame favour fide firſt fome foon foul friendſhip fuch fuffer fure grace happy hath heart heaven holy honour houſe ibid Increaſed inſtruction intereſt Irenĉus itſelf Jeſus Jews John juſt king laſt leſs Lord lordſhip maſter ment Miſs moſt muſt nature neſs obſerved occafion ourſelves paſs perſon pleaſed pleaſure praiſe preſent preſerve purpoſe raiſed reaſon religion repreſented reſpect reſt ſame Saviour ſay ſchool ſcripture ſecond ſee ſeems ſenſe ſervant ſerve ſervice ſet ſeveral ſhall ſhe ſhew ſhip ſhort ſhould ſmall ſociety ſome ſon ſpeak ſpirit ſtand ſtate ſtill ſtrength ſubject ſuch ſufficient ſupported ſuppoſed thee theſe things thoſe thou tion truth univerſal unto uſe whoſe wife William
Popular passages
Page 214 - Let the wicked forsake his way and the evil man his thoughts. Let him turn to the LORD, and he will have mercy on him, and to our God, for he will freely pardon. "For my thoughts are not your thoughts, neither are your ways my ways,
Page 305 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Page 304 - It would be an imperfection in him, were he able to remove out of one place into .another, or to withdraw himself from any thing he has created, or from any part of that space which is diffused and spread abroad to infinity.
Page 304 - The chasm would be imperceptible to an eye that could take in the whole compass of nature, and pass from one end of the creation to the other...
Page 310 - Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
Page 263 - We may speak much, and yet come short : wherefore in sum he is all. How shall we be able to magnify him ? for he is great above all his works; The Lord is terrible and very great ; and marvellous in his power.
Page 262 - If we examine the idea we have of the incomprehensible Supreme Being, we shall find that we come by it the same way, and that the complex ideas we have both of God and separate spirits are made up of the simple ideas we receive from reflection...
Page 72 - I will speak of all thy marvellous works. 2 I will be glad and rejoice in thee : yea, my songs will I make of thy Name, O thou most Highest. 3 While mine enemies are driven back : they shall fall and perish at thy presence.
Page 263 - And when you exalt him, put forth all your strength, and be not weary; for you can never go far enough. Who hath seen him, that he might tell us? and who can magnify him as he is? There are yet hid greater things than these be, for we have seen but a few of his works.
Page 262 - ... ourselves, got the ideas of existence and duration, of knowledge and power, of pleasure and happiness, and of several other qualities and powers, which it is better to have, than to be without ; when we would frame an idea the most suitable we can to the Supreme Being, we enlarge every one of these with our idea of infinity ; and so putting them together, make our complex idea of God.