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is washed away infallibly. So to Pokhar he pilgrimaged, transacted his ablutions undevoured by its scaly denizens, and once again rejoiced in a conscience void of offence. Within a twelvemonth afterwards he was carried off by cholera.

sacramental function, imagined, from what he saw, that nothing less than foul murder could be doing, and demonstrated as any other. unappreciative Briton would have done at a similar conjuncture. Premachandra, him of the felonious twig, he gripped incontinently, and hurled in one direction, and From the end of 1856 till the spring of 1862 Sivaprasada, bottle-holder of the sacrosanct I was, most of the time, wandering about the viaticum, in another. On this, astonished Saugor and Nerbudda Territories; and there, Brahmanry, staying for no fresh outrages, more than ever, my Pandits were my inseparasought the door, and melted precipitately ble associates. But I fear they may be growinto the night, leaving my martial friend ing tedious. Oddities there were among them master of the situation, in his character of everywhere. At Benares, I read, for a while, extemporary leech. The poor Pandit was with one who had a disagreeable habit of eructaall but insensible, and looked to be near his tion. Belching I knew to be the high-polite last gasp. My friend lifted him to his cot, Hindu method of testifying one's satisfaction poured in the brandy, and sat by long enough at the end of feeding, when dining out; being, to see some good effects from it. In brief, in elegant and economical combination, a within a week the Pandit was able to crawl returning of thanks to one's host and an airy to my study. He was full of gratitude; and sort of grace after meat. The Pandit did not, yet it was evident there was something on his however, mess at my expense; and, consemind. Finally, he got on the subject of the quently, his waste of flatulent thankfulness wonder-working elixir to which he owed, puzzled me. At last it came out that his confessedly, his new lease of life. He was sonorous explosions were unstudied. I named sure that we Franks were in possession of and advised a remedy for them, provided he the true nectar, fondly fabled to be the pecu- knew of none. In reply, he gravely assured lium of the gods. No sooner had the egreme that he had already lighted on the very gious liquid passed his lips than he felt him- ne plus ultra of carminatives; and this conself endowed with all the six faculties told sisted in the reverent repetition, next the of in the Yoga philosophy.* In particular, heart,-as our ancestors once phrased it, that he had all at once been released from the is to say, fasting,—of the words bahulam bondage of gravitation. He had no doubt He had no doubt chhandasi. And then, after his incurable fashthat, though he seemed to be pressing his bed ion of flying off, on any the least provocation, at with his back, his nose was actually within a pedantic tangent, he treated me to a lecture six inches of the rafters. And so he went on, on the five physiological modifications of breath, much to my amusement. But there was some-prâna, vyâna, apâna, samâna and udâna. thing behind. He found himself getting well explanation, the words which he recommended again, true enough; but had he not been be- as so efficacious against wind are an aphoholden, for his convalescence, to something rism from Pânini's Grammar, signifying that forbidden in his Scriptures? I parried the in- "manifold construction is permissible in the terrogatory; and so far as I know, he never Vedas." The man, I ought to add, was not became aware that he had swallowed strong in the slightest degree a wag, and, exceptiondrink. While continuing to be harassed by ally for a Pandit, had no more sense of the uncertainty, he bethought himself of the cele- humorous than a Scotchman. brated Pokhar Lake, happily only five miles distant, by bathing in which, whether one is eaten, the while, by an alligator or not, all sinfulness, even to its most delicate taint,

*"Power is eight-fold consisting in the faculty of shrinking into a minute form to which everything is pervious; or enlarging to a gigantic body; or assuming levity (rising along a sunbeam to the solar orb); or possessing unlimited reach of organs (as touching the moon with the tip of a finger); or irresistible will (for instance, sinking into the earth as easily as in water); dominion over all beings, animate or inanimate; faculty of changing the course of nature; ability to accomplish everything desired."-Colebrooke, Miscellaneous Essays, vol. 1, p. 250.

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Another of my Pandits was very fond of singing, and long importuned me, before I yielded, to indulge him with leave to warble. He was very emphatic in asserting that he had a voice, and, after undergoing a sample of his vocalization, I needed no further evidence that he had, and pretty much such a one as might Hindu be predicated of most quadrupeds. music is, in truth, a fearful thing, being simply an alternation of roars, screams, croaks and squeaks; and the more volume there is of them, the finer is the music. Once, when present at the playing of a regimental band, on my asking a certain Raja which of the instruments he preferred, I was in no wise surprised at

my majestatic friend's reply, "the base of most astonishing nonsense. In Sanskrit drum." he was no mean adept; but he also had at The most eccentric of all my Pandits I have his fingers' ends all the crazinesses of his fanreserved, to speak of in conclusion. This tastic religion and philosophy. Of Jainas was a Jaina priest. The Jainas, as the reader there are two grand divisions, denominated may want to be told, are professed atheists; with reference to the great vestiary question. and their worship of no god at all is a very One sect is the Çwetâmbara; the other, the cumbrous piece of business. To them all Digambara. The Çwetâmbaras, or "clad in manifestations of life are on a parity: to kill a white," go decently dressed, and likewise mosquito, with malice aforethought, is as carve the images of their saint, Pârsvanâtha, wicked as to slay a man; and even to kill one in drapery. The Digambaras, or "clad with from carelessness or inattention is a sin of the regions of space". '—a nice oriental way of troublesome expiation. Some of their pre- putting "naked"-patronize, in contradistinccautions to go through the world without tion, the simpler charms of nudity. My committing murder are, as might be anticipa- Jatin was great on the momentous importance ted, sufficiently curious. For instance, my of the fundamental principles by which these Jaina Pandit, or Jatin, who used to walk two two classes of religionists are discriminated. miles to me, swept every inch of the way, He himself was a Çwetâmbara; and the very where he was to put down his foot, with a light thought of Digambarism was an abomination broom. Furthermore, out of mercy to vagrant to him. In the passion of his wrathful indignaflies, and such small deer, he wore, just under tion, he went so far, on one occasion, as to his nose, and falling over his mouth, a little declare to me that a Digambara could scarceapron, the strings of which were tied behind ly be more of a miscreant, if he believed in his ears. His time, when he was with me, a god. But Jainas and their recondite diswas impartially divided between attending to tinctions are not things that we have yet my questions and looking out for and rescu- learned to take any very deep interest in ; and ing small insects in situations of peril. The they might as well have been left, I apprelife of a Jaina must, forsooth, be a sweet thing, hend, where I picked them up, in the wilds of as the ladies say. My Jațin was a repertory | Rajputana.

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MY DAY IN THE WILDERNESS.

It was the morning of our eighth day in Ahwahne; and the next day we must go. If it had been my birthday of my eightieth year in Ahwahne, I could not have clung to the valley more fondly. As I looked up to the dark line of firs on either side of the Great Fall, I pictured to myself the form of that six-year-old boy of the Ahwahnechee, who, when the white men entered the valley, was seen climbing, naked, like a wild chamois, on the glistening granite face of the rock-wall, midway between heaven and earth, to escape the enemy. A cruel man of his tribe lured him down and gave him captive to the white men, who christened him Reuben, put trowsers on him, and sent him to school. But just when they thought they had him tamed, he stole two horses and ran away, "to illustrate the folly of attempting to civilize the race," says the biographer of the poor Ahwahnechee; "to illustrate the Swift on the spell of Ahwahne," say I. stolen horses I know he rode back to Ah

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wahne, and finding it in the hands of white men, filed on to some still remoter walled valley, where he lives in a wigwam to-day.

"John Murphy, guide," as with quaint dignity he writes his name, stood near me, also looking up at the Fall.

"When you come back next year, 's ye say you're comin', but then folks never does come back when they say they will," said Murphy, "I'll hev a trail built right to the base o' thet upper fall."

Why, Mr. Murphy, where will you put it?" I said, looking along the sheer gray wall three thousand feet high.

"There's plenty of places. I'll make it as broad 'n' easy a trail 's there is in this valley," said Murphy quietly; "tain't half so steep as 'tis up Indian Canyon, where they've just finished a new trail this week ; at least so they say; I hain't seen it."

"Up Indian Canyon," I exclaimed, for I knew where that lay; it was the next one to

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Well, ye might; an' 'twould be jest what you'd like; you could cross the Yo Semite Creek just above the Fall, an' go up on to Eagle Pint; an' the view from there is finer than 'tis from Sentinel Dome where I took ye yesterday. But ye see I mistrust whether the river ain't too high to ford."

What more could be needed to make one resolve to go? Boom-boom-boom, sounded the deep violoncello undertones of the Fall, thundering down from the sky, three thousand feet up. Ford that? Every drop of blood in one's veins took a bound at the thought. All the Scotchman in Murphy demurred about the undertaking; but the woodsman and the sympathizing guide conquered.

"I'd like to hev ye see it first rate," he said, "but I want ye to understand before we set out, that I shan't cross if I think there's any resk."

This last with a determination of tone which was worthy of Cromwell.

out.

In an hour all was ready, and, in spite of shaking heads and warning voices, we set In that short time the usual amount of conflicting testimony had been gathered as to the trail and the condition of the river. "The trail was finished;' "" "the trail was only half done;""the river was much too high to be forded;" "a man had come across yesterday, without trouble."

"I expect ye'd kind o' hate to give up, an' come down into the valley agin?" said Murphy, inquiringly, as we rode out into the meadows.

"Mr. Murphy," I replied, "I shall not give up, and come down into the valley again. There must be some other way of getting across, higher up. Is there not?"

If Mr. Murphy perceived the truly feminine manner in which I defined my position, the delicious contrast between my first sentence and my last, he did not betray any consciousness of it, but answered with undisturbed gravity :

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Why, yes; there's the old Mono Trail, a good piece farther up the river. But I dunno 's you could ride so far's that. However, we don't know yet but what we can get over to the first ford." And Murphy relapsed into his customary thoughtful silence.

The meadow was dewy and sweet; through the lush grass and brakes we rode past red lilies, white azalias, columbines, and wild

roses: after half an hour of this, we struck the new trail and began climbing the wall.

Almost at once, by the first two or three bends of the trail, we were lifted so high above the valley, that its walls seemed to round and close to the west, and the green meadow and its shining river sank, sank, like a malachite disk, slowly settling into place, at bottom. The trail was steeper than any we had seen. Even Murphy muttered disapprovingly at some of its grades, and jumped down and walked to make the climb easier for his old gray. On our left hand rose a granite wall, so straight that we could see but a little way up, so close that we had need to take care in turning corners not to be bruised by its sharp points, and so piled up in projecting and overlapping masses that, mountain as it was, it seemed as if it might topple at any second. On our right hand-space! nothing more; radiant, sunny, crisp, clear air: across it I looked over at the grand domes and pinnacles of the southern wall of Ahwahne; down through it I looked into the depths of Ahwahne; away from it I turned, dizzy, shuddering, and found the threatening rocks on the left friendly by contrast. Then, with impatience at my own weakness, I would turn my face toward the measureless space again, and compel myself to look over, and across, and out and down.

But it could not be borne for many minutes; even Murphy did not like it.

"I reckon this trail won't be much of a favorite," he said grimly; "'pears to me it's worse'n 't used to be gettin' up among the trees, on the Injun trail." We zigzagged so sharply that we seemed often to be merely doubling on our own track, with no perceptible gain, although each ascent was so steep that the horses had to stop for breath every two or three minutes. But to all my propositions to walk Murphy replied with firm denial.

"You'll be tired enough, come night, anyhow," he said, with a droll mixture of compassion and approbation in his voice: "you stay where ye be; that horse can do it well enough."

But he led his own more than half the way. New flowers, and new ferns, that I had not found before in all Ahwahne, hung thick on the rocky wall, which, facing south, has sun all day, and can make the most of Ahwahne's short summers.

Every cleft was full of color or of nodding green. High in the very topmost crevices waved scarlet and blue blossoms like pennons, so far above our heads that we could see no shape, only the fluttering color; and

long sprays of yellow honeysuckle swept into Our very faces again and again.

Suddenly, Murphy halted, and exclaimed: " I vow!"

Several other voices spoke at once, surprise and curiosity in their tones: a bend in the trail concealed the speakers. I hurried around it, and found myself facing four men working with pickaxes and spades on the trail. A small fire was burning on the rocks, and a big iron pot of coffee boiled and bubbled above it, exhaling delicious fragrance. The men leaned on their tools and looked at me. I looked at Murphy. Nobody spoke. This was the end of the new trail !

"I s'pose ye can get through well enough: the bushes are cut down," said one.

Murphy said something in a tone so low I could not hear; I fear it was not complimentary to my riding.

"Mr. Murphy," said I, "I would rather ride all day and all night in the woods than ride down this precipice again. Pray keep on. I can follow wherever you can go."

Murphy smiled pityingly at me, and went on talking with the men. Then he walked away with them for a few moments. When he came back, I read in his eyes that we were to go on.

"There's the old Injun trail," he said, "there ain't any trouble about the trail. The thing that stumps me, is the river; there don't none of these men think you can get over."

"But I'm goin' to get you through to Gentry's, somehow, before I sleep," added Murphy, with a new and delightful doggedness spreading over his face; and he sprang into his saddle, and pushed on. One of the men picked up his hatchet, and followed, saying: "There's a bad piece just out yonder; I guess I'll fix a little for the lady."

The "piece" consisted simply of a brook, full of bowlders, water running like a mill-race, fallen trees and bent saplings, and tangled bushes all woven and interwoven above it. How we got over I do not know. Then the knight with the hatchet went back, and we began to pick our way up Indian Canyon. I could see no trail. All I knew was that Murphy was zigzagging along before me, on the steep side of the Canyon, through thickets of interlaced growths of all sorts, and over numberless little streams which were foaming across our track, and that I was following him.

"Don't try to guide the horse," he called back to me every few minutes. "He'll follow me, or pick out a better way for himself."

The "better way" resulted presently in a most surprising sensation. Lifting one forefoot after the other carefully, and setting them both down firmly on the farther side of a big fallen tree, my horse whisked his two hindfeet over at one jump, which nearly threw me over his head.

"You villain!" shouted Murphy, who happened to be looking back. "That's because he's gettin' tired; I'll look out and not lead ye over any more trees big enough to jump.'

Many an extra half-mile did we ride before night by reason of this: it was hours before I could ride my horse at the smallest log without a sharp terror.

But Indian Canyon did not last long. Once at the head of it, we came out into magnificent spaces of forest; pines and firs from one hundred to three hundred feet high, all about us, and as far as we could see, and it seemed as if we could look off as far as upon an ocean, for the trunks rose straight, and bare, and branchless for fifty, sixty, eighty feet. The ground was indescribably soft, with piled layers of brown pine needles, and high-branching brakes, which bent noiselessly under our feet. In and out among the fallen trees, now to right, now to left, Murphy pushed on, through these trackless spaces, as unhesitatingly as on a turnpike.

Following a few paces behind, I fell into a silence as deep as his. I lost consciousness of everything except the pure animal delight of earth, and tree, and sky. I did not know how many hours had passed, when Murphy suddenly stopped, and said:

"You set as if you was getting tired. I reckon you'd better rest a spell here ; an' I'll go down on foot to the river an' see if we can get across. You'll feel better, too, if you eat somethin'." And he looked at me a little anxiously.

It was past noon. Murphy was right: it was high time for rest and for lunch, but merely to leave the saddle was not rest. The intense realization of the grandeur and the solitude was only heightened as I sat all, all alone, in such silence as I never knew, in such space as I never felt. Murphy was not gone, he said, more than ten minutes, but in that ten minutes I lived the life of all hermits who have ever dwelt in desert or mountain.

As he came slowly towards me, I studied his face: Ford? or no ford?

I could not gather a gleam of indication, but one learns strange reticence with reticent people. I did not speak, only smiled: Murphy did not speak, only smiled, but shook

his head, and began at once to fasten the around, taking his bearings. Then he rode saddle-bags on his saddle again.

In a moment, though, he spoke. "No use. Couldn't get across there myself, nohow. I never see the river so high 't this time o' year."

Now what was to be done? The old Mono trail, of which Murphy had spoken, came up the other side of Indian Canyon, and struck the river four miles higher. We could not be many miles from that trail; but the finding it was a matter of luck and chance. We might strike off on the ridges along the river, in just the line to hit it. We might wander about for hours, and not find it. Then, again, when we had found it, and by it had reached the river, what if even there the river proved unfordable? This was Murphy's great point of perplexity, I could see.

"We should have hard work to get back to the valley again to-night," he said.

I shuddered at the thought of riding down that wall after dark. But I kept silence. But I kept silence. I did not wish to seem to bias his decision. At last he burst out with

"I'm blamed if I know what to do. I hate to give up an' go back's bad's you can! I can sleep well enough under a tree, if wust comes to wust, but I dunno 's 't's right to run any risk on't for you."

Sleeping under a tree, with brave, kind, old Murphy to keep a watch-fire burning, looked to me like paradise in comparison with riding down Indian Canyon at night.

"Mr. Murphy," said I, "you must decide. I myself would far rather ride all night, or sit all night under a tree, than go down that trail again. I am not in the least afraid of anything excepting that. But I promised to be guided by your judgment, and I will. I will turn right round now, and go back to the valley, if you say so. But you must decide. Do just what you really think best."

This I said because my whole heart was set on going to Gentry's by the Mono trail. Murphy pulled out his watch. It was half-past one o'clock.

"I don't think we could be later 'n three, gettin' to the river," he said. "I'll do it! I'll resk it!"

"But I dunno 's now I'm doin' right," he added, as I clapped my hands and sprang up. I sat down again and looked at him reproachfully.

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Yes, yes, I'll resk it," he exclaimed. "I wan't agoin' back on myself, but I dunno 's I'm doin' right for all that."

After we were mounted, Murphy stood still for some minutes, looking carefully all

off in a direction apparently at right angles to the river. Now I was to find outI who had thought the trail up Indian Canyon well nigh impassable-what it is to ride where there is no trail. Over steep slopes, thick with bowlders and bushes, and no trace of a path-along rocky ledges, where loose stones rolled under the horses' feet at every step,--three times Murphy tried too near the river to get up to the Mono trail. At last he turned back and struck down into the leveler spaces of forest again. It began to seem as if we were riding round and round in circles; north and south, and east and west, seemed alike; it was hard to believe that Murphy had any plan, any instinct. Acre after acre of pine-forest, hill after hill of bowlders and bushes, valley after valley with threading streams at bottom, we crossed. Sometimes we came upon great fields of low berry-bearing bushes, under the majestic pines. There was something infinitely touching in the sight of these stores of tiny fruit for the feeble folk who live on wing and in nests in the wilderness. Clumps of the strange red snow-flower, too, we saw in the wildest and most desolate places. Surely there can be no flower on earth whose look so allies it to uncanny beings and powers. "Sarcodes sanguinea," the botanists have called it; I believe the spirits of the air know it by some other.

Imagine a red cone, from four to ten inches in height, and one to two in diameter, set firmly in the ground. It is not simply red, it is bloodred; deep and bright as drops from living veins. It is soft, flesh-like, and in the beginning shows simply a surface of small, close, lapping, sheath-like points, as a pine-cone does. does. These slowly open, beginning at the top, and as they fold back you see under each one a small flower, shaped like the flower of the Indian Pipe, and of similar pulpiness. This also is blood-red; but the center of the cone, now revealed, is of a fleshypinkish white; so also is the tiny, almost imperceptible stem which unites the flower to it. They grow sometimes in clumps, like the Indian Pipe, three or four in a clump, sometimes singly. As far off as one can see down the dim vistas of these pine-forests will gleam out the vivid scarlet of one of these superb uncanny flowers. When its time comes to die, it turns black, so that in its death, also, it looks like a fleshly thing linked to mysteries.

At last Murphy shouted triumphantly from ahead: "Here's the trail. Fetched it this

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