The Arena, Volume 25Arena Publishing Company, 1901 |
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Page 10
... the past and the present time - that Mâyâ ( matter ) is an illusion of mind . Of course , in this denial of matter the physical form of man is also denied away . The New Thought believer , on the other hand , ΙΟ THE ARENA .
... the past and the present time - that Mâyâ ( matter ) is an illusion of mind . Of course , in this denial of matter the physical form of man is also denied away . The New Thought believer , on the other hand , ΙΟ THE ARENA .
Page 11
The New Thought believer , on the other hand , looks upon the visible universe as an expression of the power of God . He perceives that there must be an outer as well as an inner ; that there must be effects as well as causes ; that all ...
The New Thought believer , on the other hand , looks upon the visible universe as an expression of the power of God . He perceives that there must be an outer as well as an inner ; that there must be effects as well as causes ; that all ...
Page 15
... hand of fellowship to members of all religious denominations ; having no belief in creed or dogma , yet recognizing the full rights of all who desire and feel the need of both : the New Thought Movement has not come to destroy , but to ...
... hand of fellowship to members of all religious denominations ; having no belief in creed or dogma , yet recognizing the full rights of all who desire and feel the need of both : the New Thought Movement has not come to destroy , but to ...
Page 42
... hand were , at best , crude and imperfect . But , as the occupation of watchmaking became more and more spe- cialized and subdivided , so that one person performed less and less of the whole work of making a watch , greater and still ...
... hand were , at best , crude and imperfect . But , as the occupation of watchmaking became more and more spe- cialized and subdivided , so that one person performed less and less of the whole work of making a watch , greater and still ...
Page 47
... hand , can realize on that labor in credits that he can utilize without waiting to turn those credits into money . Privilege will no longer give credit ; so that everybody must render service - perform labor of some kind . It furnishes ...
... hand , can realize on that labor in credits that he can utilize without waiting to turn those credits into money . Privilege will no longer give credit ; so that everybody must render service - perform labor of some kind . It furnishes ...
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50 cents ALLIANCE PUBLISHING American ARENA army B. O. FLOWER beautiful become Beecher believe body Boston C. P. Huntington cents century Christ Christian Science Christian Scientists Church civilization Cloth conscience coöperation Count Tolstoy criminals Declaration Direct Legislation disease divine economic Edwin Booth England evil fact faith Father Filipinos force Frank Parsons freedom give healing heart human ideal influence interest Jesus justice Key-note labor liberty live matter ment mental mind monopolies moral movement municipal nation nature negro never organized paper Philippines political practical present Price principle Prof progress question reform religion religious Republic Ruskin hall social soul South African republics spirit success teachings things thought Thought Movement thousands tion to-day true Trusts truth United volume W. T. STEAD wealth women words yellow fever York young
Popular passages
Page 517 - I know, indeed, that some honest men fear that a republican government cannot be strong, that this government is not strong enough. But would the honest patriot, in the full tide of successful experiment, abandon a government which has so far kept us free and firm, on the theoretic and visionary fear that this government, the world's best hope, may by possibility want energy to preserve itself? I trust not. I believe this, on the contrary, the strongest government on earth.
Page 19 - I am fearfully and wonderfully made : marvellous are Thy works, and that my soul knoweth right well. My bones are not hid from Thee : though I be made secretly, and fashioned beneath in the earth. Thine eyes did see my substance, yet being imperfect : and in Thy book were all my members written ; Which day by day were fashioned : when as yet there was none of them.
Page 645 - Shakespeare was of us, Milton was for us, Burns, Shelley, were with us, — they watch from their graves! He alone breaks from the van and the freemen, He alone sinks to the rear and the slaves! We shall march prospering, — not thro...
Page 645 - JUST for a handful of silver he left us, Just for a riband to stick in his coat — Found the one gift of which fortune bereft us, Lost all the others she lets us devote ; They, with the gold to give, doled him out silver, So much was theirs who so little allowed : How all our copper had gone for his service ! Rags — were they purple, his heart had been proud ! We that had loved him so, followed him...
Page 517 - All too will bear in mind this sacred principle, that though the will of the majority is in all cases to prevail, that will, to be rightful, must be reasonable ; that the minority possess their equal rights, which equal laws must protect, and to violate which would be oppression.
Page 420 - This they said, and this they meant. They did not mean to assert the obvious untruth, that• all were then actually enjoying that equality, nor yet that they were about to confer it immediately upon them. In fact, they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit.
Page 590 - They are slaves who fear to speak For the fallen and the weak ; They are slaves who will not choose Hatred, scoffing, and abuse, Rather than in silence shrink From the truth they needs must think : They are slaves who dare not be In the right with two or three.
Page 137 - And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
Page 420 - I think the authors of that notable instrument intended to include all men. but they did not intend to declare all men equal in all respects. They did not mean to say all were equal in color, size, intellect, moral developments, or social capacity.
Page 135 - Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do ; because I go unto my Father. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it.