The Arena, Volume 25Arena Publishing Company, 1901 |
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Page 12
... feeling of love enters the life , the false feeling of hate must go out ; when the thought of law and order enters the ་ mind , unlawfulness and disorder can have no place . 12 THE ARENA .
... feeling of love enters the life , the false feeling of hate must go out ; when the thought of law and order enters the ་ mind , unlawfulness and disorder can have no place . 12 THE ARENA .
Page 15
... denominations ; having no belief in creed or dogma , yet recognizing the full rights of all who desire and feel the need of both : the New Thought Movement has not come to destroy , but to CHRISTIAN SCIENCE AND THE HEALING ART . 15.
... denominations ; having no belief in creed or dogma , yet recognizing the full rights of all who desire and feel the need of both : the New Thought Movement has not come to destroy , but to CHRISTIAN SCIENCE AND THE HEALING ART . 15.
Page 32
... feel all this to be true- as if He were indeed " touched with the feeling of our in- firmities . " Again , the healing afforded to men a new estimate of man , a revelation of him of his greatness and power . The old theo- logical view ...
... feel all this to be true- as if He were indeed " touched with the feeling of our in- firmities . " Again , the healing afforded to men a new estimate of man , a revelation of him of his greatness and power . The old theo- logical view ...
Page 41
... , like the poets and song- makers , reflect always the prevailing thought , feeling , and ten- dencies of the silent masses . Quincy , Ill . SARA A. UNDERWOOD . I A PROBLEM IN SOCIOLOGY . N an article in THE SPIRITUAL IN LITERATURE . 41.
... , like the poets and song- makers , reflect always the prevailing thought , feeling , and ten- dencies of the silent masses . Quincy , Ill . SARA A. UNDERWOOD . I A PROBLEM IN SOCIOLOGY . N an article in THE SPIRITUAL IN LITERATURE . 41.
Page 46
... feels the most secure . The oppressor can never so fortify himself as to guard all the lines of approach . This is as true of oppressive institutions as of men . The greatest struggle that the world has ever seen , greatest at least in ...
... feels the most secure . The oppressor can never so fortify himself as to guard all the lines of approach . This is as true of oppressive institutions as of men . The greatest struggle that the world has ever seen , greatest at least in ...
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Popular passages
Page 517 - I know, indeed, that some honest men fear that a republican government cannot be strong, that this government is not strong enough. But would the honest patriot, in the full tide of successful experiment, abandon a government which has so far kept us free and firm, on the theoretic and visionary fear that this government, the world's best hope, may by possibility want energy to preserve itself? I trust not. I believe this, on the contrary, the strongest government on earth.
Page 19 - I am fearfully and wonderfully made : marvellous are Thy works, and that my soul knoweth right well. My bones are not hid from Thee : though I be made secretly, and fashioned beneath in the earth. Thine eyes did see my substance, yet being imperfect : and in Thy book were all my members written ; Which day by day were fashioned : when as yet there was none of them.
Page 645 - Shakespeare was of us, Milton was for us, Burns, Shelley, were with us, — they watch from their graves! He alone breaks from the van and the freemen, He alone sinks to the rear and the slaves! We shall march prospering, — not thro...
Page 645 - JUST for a handful of silver he left us, Just for a riband to stick in his coat — Found the one gift of which fortune bereft us, Lost all the others she lets us devote ; They, with the gold to give, doled him out silver, So much was theirs who so little allowed : How all our copper had gone for his service ! Rags — were they purple, his heart had been proud ! We that had loved him so, followed him...
Page 517 - All too will bear in mind this sacred principle, that though the will of the majority is in all cases to prevail, that will, to be rightful, must be reasonable ; that the minority possess their equal rights, which equal laws must protect, and to violate which would be oppression.
Page 420 - This they said, and this they meant. They did not mean to assert the obvious untruth, that• all were then actually enjoying that equality, nor yet that they were about to confer it immediately upon them. In fact, they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit.
Page 590 - They are slaves who fear to speak For the fallen and the weak ; They are slaves who will not choose Hatred, scoffing, and abuse, Rather than in silence shrink From the truth they needs must think : They are slaves who dare not be In the right with two or three.
Page 137 - And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
Page 420 - I think the authors of that notable instrument intended to include all men. but they did not intend to declare all men equal in all respects. They did not mean to say all were equal in color, size, intellect, moral developments, or social capacity.
Page 135 - Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do ; because I go unto my Father. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it.