The Arena, Volume 25Arena Publishing Company, 1901 |
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... Science : Prof. Frank Parsons 198 B. O. Flower 385 I. Its Relation to Some Present - Day Religious Problems . II . Its Premise and Conclusions Christian Science and the Healing Art : John B. Willis , A.M. 593 .Alfred Farlow 606 II ...
... Science : Prof. Frank Parsons 198 B. O. Flower 385 I. Its Relation to Some Present - Day Religious Problems . II . Its Premise and Conclusions Christian Science and the Healing Art : John B. Willis , A.M. 593 .Alfred Farlow 606 II ...
Page 1
... SCIENCE AND THE HEALING ART . I. WHY NOT BE A CHRISTIAN SCIENTIST ? T seems reasonable to say that , if Christian Science is even in small part what is claimed for it , its merits should com- mand investigation ; that if it has ...
... SCIENCE AND THE HEALING ART . I. WHY NOT BE A CHRISTIAN SCIENTIST ? T seems reasonable to say that , if Christian Science is even in small part what is claimed for it , its merits should com- mand investigation ; that if it has ...
Page 2
... Science in a twofold aspect : first , as a curative agent , and , second , as a religion to be lived and practised . Mental Therapeutics . If Christian Science be tried by its works - its cures , if tested by the same rules applied to ...
... Science in a twofold aspect : first , as a curative agent , and , second , as a religion to be lived and practised . Mental Therapeutics . If Christian Science be tried by its works - its cures , if tested by the same rules applied to ...
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... Science . Christian Science has been practised in this country for about a third of a century - in a limited way for several years , but for the last two decades quite extensively ; so that now its practitioners are numbered by ...
... Science . Christian Science has been practised in this country for about a third of a century - in a limited way for several years , but for the last two decades quite extensively ; so that now its practitioners are numbered by ...
Page 4
... Science ? And , in common fairness and by the logic of the axiom that " things equal to the same thing are equal to ... Science ? The time has long since passed when any one can say that Christian Science does not have its victories over ...
... Science ? And , in common fairness and by the logic of the axiom that " things equal to the same thing are equal to ... Science ? The time has long since passed when any one can say that Christian Science does not have its victories over ...
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50 cents ALLIANCE PUBLISHING American ARENA army B. O. FLOWER beautiful become Beecher believe body Boston C. P. Huntington cents century Christ Christian Science Christian Scientists Church civilization Cloth conscience coöperation Count Tolstoy criminals Declaration Direct Legislation disease divine economic Edwin Booth England evil fact faith Father Filipinos force Frank Parsons freedom give healing heart human ideal influence interest Jesus justice Key-note labor liberty live matter ment mental mind monopolies moral movement municipal nation nature negro never organized paper Philippines political practical present Price principle Prof progress question reform religion religious Republic Ruskin hall social soul South African republics spirit success teachings things thought Thought Movement thousands tion to-day true Trusts truth United volume W. T. STEAD wealth women words yellow fever York young
Popular passages
Page 517 - I know, indeed, that some honest men fear that a republican government cannot be strong, that this government is not strong enough. But would the honest patriot, in the full tide of successful experiment, abandon a government which has so far kept us free and firm, on the theoretic and visionary fear that this government, the world's best hope, may by possibility want energy to preserve itself? I trust not. I believe this, on the contrary, the strongest government on earth.
Page 19 - I am fearfully and wonderfully made : marvellous are Thy works, and that my soul knoweth right well. My bones are not hid from Thee : though I be made secretly, and fashioned beneath in the earth. Thine eyes did see my substance, yet being imperfect : and in Thy book were all my members written ; Which day by day were fashioned : when as yet there was none of them.
Page 645 - Shakespeare was of us, Milton was for us, Burns, Shelley, were with us, — they watch from their graves! He alone breaks from the van and the freemen, He alone sinks to the rear and the slaves! We shall march prospering, — not thro...
Page 645 - JUST for a handful of silver he left us, Just for a riband to stick in his coat — Found the one gift of which fortune bereft us, Lost all the others she lets us devote ; They, with the gold to give, doled him out silver, So much was theirs who so little allowed : How all our copper had gone for his service ! Rags — were they purple, his heart had been proud ! We that had loved him so, followed him...
Page 517 - All too will bear in mind this sacred principle, that though the will of the majority is in all cases to prevail, that will, to be rightful, must be reasonable ; that the minority possess their equal rights, which equal laws must protect, and to violate which would be oppression.
Page 420 - This they said, and this they meant. They did not mean to assert the obvious untruth, that• all were then actually enjoying that equality, nor yet that they were about to confer it immediately upon them. In fact, they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit.
Page 590 - They are slaves who fear to speak For the fallen and the weak ; They are slaves who will not choose Hatred, scoffing, and abuse, Rather than in silence shrink From the truth they needs must think : They are slaves who dare not be In the right with two or three.
Page 137 - And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
Page 420 - I think the authors of that notable instrument intended to include all men. but they did not intend to declare all men equal in all respects. They did not mean to say all were equal in color, size, intellect, moral developments, or social capacity.
Page 135 - Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do ; because I go unto my Father. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it.