State, when it wants to come into the Union, to do just as it pleases on the question of slavery. In the north you find Lovejoy, their candidate for Congress in the Bloomington district; Farnsworth, their candidate in the Chicago district; and Washburne, their candidate in the Galena district, all declaring that never will they consent under any circumstances to admit another slave State, even if the people want it. Thus, while they avow one set of principles up there, they avow another and entirely different set down here. And here let me recall to Mr. Lincoln the scriptural quotation which he has applied to the Federal Government, that a house divided against itself cannot stand, and ask him how does he expect this Abolition party to stand when in one half of the State it advocates a set of principles which it has repudiated in the other half?

I am told that I have but eight minutes more. I would like to talk to you an hour and a half longer, but I will make the best use I can of the remaining eight minutes.

Mr. Lincoln said in his first remarks that he was not in favor of the social and political equality of the negro with the white man. Everywhere up north he has declared that he was not in favor of the social and political equality of the negro, but he would not say

whether or not he was opposed to negroes voting and negro citizenship. I want to know whether he is for or against negro citizenship? He declared his utter opposition to the Dred Scott decision, and advanced as a reason that the court had decided that it was not possible for a negro to be a citizen under the Constitution of the United States. If he is opposed to the Dred Scott decision for that reason, he must be in favor of conferring the right and privilege of citizenship upon the negro. I have been trying to get an answer from him on that point, but have never yet obtained one, and I will show you why.

In every speech he made in the north he quoted the Declaration of Independence to prove that all men were created equal, and insisted that the phrase "all men" included the negro as well as the white man, and that the equality rested upon divine law. Here is what he said on that point:

I should like to know if, taking this old Declaration of Independence, which declares that all men are equal upon principle, and making exceptions to it, where will it stop? If one man says it does not mean a negro, why may not another say it does not mean some other man? If that Declaration is not the truth, let us get the statute-book in which we find it and tear it out.

Lincoln maintains there that the Declaration of Independence asserts that the negro is equal to the white man, and that under divine law; and if he believes so it was rational for him to advocate negro citizenship, which, when allowed, puts the negro on an equality under the law. I say to you in all frankness, gentlemen, that in my opinion a negro is not a citizen, cannot be, and ought not to be, under the Constitution of the United States. I will not even qualify my opinion to meet the declaration of one of the judges of the Supreme Court in the Dred Scott case, "that a negro descended from 'African parents, who was imported into this country as a slave, is not a citizen, and cannot be."

I say that this government was established on the white basis. It was made by white men, for the benefit of white men and their posterity forever, and never should be administered by any except white men. I declare that a negro ought not to be a citizen, whether his parents were imported into this country as slaves or not, or whether or not he was born here. It does not depend upon the place a negro's parents were born, or whether they were slaves or not, but upon the fact that he is a negro, belonging to a race incapable of self-government, and for

that reason ought not to be on an equality with white men.

My friends, I am sorry that I have not time to pursue this argument further, as I might have done but for the fact that Mr. Lincoln compelled me to occupy a portion of my time in repelling those gross slanders and falsehoods that Trumbull has invented against me and put in circulation. In conclusion, let me ask you why should this government be divided by a geographical line-arraying all men North in one great hostile party against all men South? Mr. Lincoln tells you, in his speech at Springfield, that a house divided against itself cannot stand; that this government, divided into free and slave States, cannot endure permanently; that they must either be all free or all slave, all one thing or all the other. Why cannot this government endure divided into free States and slave States, as our fathers made it?

When this government was established by Washington, Jefferson, Madison, Jay, Hamilton, Franklin, and the other sages and patriots of that day, it was composed of free States and slave States, bound together by one common Constitution.

We have existed and prospered from that day to this thus divided, and have increased with a rapidity never before equaled in wealth, the ex

tension of territory, and all the elements of power and greatness, until we have become the first nation on the face of the globe.

Why can we not thus continue to prosper? We can if we will live up to and execute the government upon those principles upon which our fathers established it. During the whole period of our existence Divine Providence has smiled upon us, and showered upon our nation richer and more abundant blessings than have ever been conferred upon any other.