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Had Douglas been great enough to sink the politician in the statesman, he would now have broken with the Southern wing of his party, which had contemptuously repudiated his entire system of political doctrines; he would have rejected the new dogma imposed upon his party by the Southern dictators and led the assault upon this new creed, which was not only fatal to himself as a National statesman, but could not fail ultimately to prove fatal to his party and involve his country in the horrors of civil war. His squatter sovereignty was pitiful enough. But this new doctrine, announced by the Supreme Court, and approved by the President and his party, stripped the settlers in the Territories of all semblance of sovereignty and planted slavery among them by the self-acting energy of the Constitution, in utter disregard of their wishes. On the most important question then pending his party had reached a conclusion which he believed to be utterly wrong. But it was his opinion that moral ideas had no place in politics. He could not break with the powerful party which he had led so long. He could not unqualifiedly endorse the new doctrine without stultifying himself. He attempted the impossible task of reconciling the new creed with that which he had preached in the past.

The United States Grand Jury at Springfield invited him to address the people of that city on the questions of the time. He spoke on the 12th of June, 1857, to a large and enthusiastic audience. He assured the people that he cordially accepted the decision and that it was in perfect harmony with his favorite doctrine of squatter sovereignty. The master's right to his slave in the Territories he

admitted was guaranteed by the Constitution and neither Congress nor the legislature could interfere with it; yet practically this right was worthless unless sustained, protected and enforced by appropriate police regulations and local legislation prescribing adequate remedies for its violation. These regulations and remedies must depend entirely upon the will and wishes of the people of the Territory, as they could only be prescribed by the local legislature. Hence, the great principle of popular sovereignty and self-government was sustained and firmly established by the authority of the decision.

Perhaps, as pointed out by a recent historian, it would have been wiser for Douglas to have planted himself on the sound legal proposition that the only question decided by the Court was that it had no jurisdiction of the cause and that everything in the opinion beyond this was mere obiter dicta determining nothing. But it was no easy matter for a politician in 1857 to explain to a popular audience that a small fraction of the opinion of the highest Court was binding, while the remainder was merely the private opinion of the Judges on a matter not before them. Had Douglas been defending his opinions before a bench of trained jurists he might have safely rested his case on this sound but technical rule. He afterwards did so justify his opinions in the Senate. An experienced politician determined to carry a popular election in a dangerous crisis might well hesitate to attempt so doubtful an experiment. History would have less temptation to call him a demagogue had he pursued that course. But we may well doubt whether, considered as a problem of practical politics, he was not wise in

depending on his ingenious sophistry, rather than on this sound legal proposition.

Two weeks after his speech Lincoln addressed the people of Springfield in reply, pointing out the fallacy of Douglas' chief argument. But Lincoln was still an obscure lawyer; Douglas was the omnipotent Senator whose ipse dixit was final and carried conviction to the uncritical multitude.

CHAPTER XI.

POPULAR SOVEREIGNTY IN CONGRESS.

While the Supreme Court was dedicating the Territories to slavery and Douglas was preaching local nullification, anarchy continued its delirious dance in Kansas. Guerilla warfare continued to vex the Territory as with unconscious humor the settlers illustrated the doctrine of popular sovereignty in practical operation.

On January 12th, 1857, the legislature met at Lecompton. On the same day the pro-slavery party held a convention in which it was decided that it was useless to continue the struggle. But the more active and determined leaders were not so easily discouraged and decided with the aid of the Administration to force a pro-slavery Constitution upon the people and drag the young Commonwealth into the Union as a slave State. By the middle of February a bill passed the legislature providing for the holding of a Constitutional Convention. It made no provision for submitting the Constitution to a vote. Governor Geary vetoed it The bill was at once passed over the veto. The

election of delegates to the Convention was set for the 15th of June.

Among the earliest acts of the new President was the appointment of Ex-Senator Robert J. Walker of Mississippi as Governor of the Territory. Before going to his post of duty, Walker visited Douglas at Chicago for counsel and showed him his inaugural address, in which he declared that any Constitution adopted must be submitted to a vote of the resident citizens of the Territory. Douglas heartily approved this and with all sincerity wished the new Governor God-speed in his perilous enterprise. Walker arrived late in May. In the name of the President he promised that the election of delegates to the Convention should be free from fraud and violence and that the Constitution should be fairly submitted to a vote. Buchanan assured him that on the question of submitting the Constitution to the bona fide resident settlers he was willing to stand or fall.

When the election was held the Republicans, who numbered at least two-thirds of the voters of the Territory, committed the blunder of refusing to vote. It was within their power to control the Convention and dictate the Constitution. But their bitter experience had produced utter distrust of the Federal Government and silent rebellion against it. They had organized themselves into a band of rebels bent on maintaining their free State. The election resulted in the choice of a majority of rabid pro-slavery delegates.

The Convention which met on October 19th produced a unique Constitution, declaring that the right of property was before and high

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