The Meaning of Education: Contributions to a Philosophy of Education |
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Contributions to a Philosophy of Education Nicholas Murray Butler. A 437662 7 ARTES 1817 SCIENTIA LIBRARY VERITAS OF THE UNIVERSITY OF. Front Cover.
Contributions to a Philosophy of Education Nicholas Murray Butler. A 437662 7 ARTES 1817 SCIENTIA LIBRARY VERITAS OF THE UNIVERSITY OF. Front Cover.
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Contributions to a Philosophy of Education Nicholas Murray Butler. and in Germany - Teaching and research - The technical school in the university Schools of applied science- Schools of law and of medicine - The unity of the true uni ...
Contributions to a Philosophy of Education Nicholas Murray Butler. and in Germany - Teaching and research - The technical school in the university Schools of applied science- Schools of law and of medicine - The unity of the true uni ...
Page 1
Contributions to a Philosophy of Education Nicholas Murray Butler. I INTRODUCTION INTRODUCTION There are two ways of presenting a reasoned view.
Contributions to a Philosophy of Education Nicholas Murray Butler. I INTRODUCTION INTRODUCTION There are two ways of presenting a reasoned view.
Page 7
... philosophy dent of philosophy as well . In America , phi- losophy has been for some time past in a par- lous state . A generation arose that knew not philosophy , but that was very desirous of con- tinuing to use the name . In various ...
... philosophy dent of philosophy as well . In America , phi- losophy has been for some time past in a par- lous state . A generation arose that knew not philosophy , but that was very desirous of con- tinuing to use the name . In various ...
Page 8
... philosophical errors . Both these movements are revivals of that dogma- tism in philosophy which it was hoped had been put to rest forever by the criticism of Kant . Whenever a philosophical writer or teacher attempts to build up a ...
... philosophical errors . Both these movements are revivals of that dogma- tism in philosophy which it was hoped had been put to rest forever by the criticism of Kant . Whenever a philosophical writer or teacher attempts to build up a ...
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American arrested development Bible cation cent century character child church civilization Comenius course of study culture democracy discipline doctrine educa efficiency elementary school elements English fact fifth element Froebel German give given grades growth habit Hegel Herbert Spencer human ideal important individual influence inheritance institutions instruction intellectual justment kindergarten knowledge language learning liberty literature mathematics Matthew Arnold means ment mental methods metic mind modern moral nation National Educational Association nature needs ondary organized person philosophy physical political practise present principles progress Protestantism pupils purpose reason reflex actions relation religion religious training school programme scientific secondary education secondary school secondary studies sense social spirit standards stitutions subjects Sunday-school taught teachers teaching thing thought tion tional to-day truth United vidual vocational waste whole wholly word York
Popular passages
Page 108 - Now I say: man and generally any rational being exists as an end in himself, not merely as a means to be arbitrarily used by this or that will...
Page 69 - Truth is within ourselves ; it takes no rise From outward things, whate'er you may believe. There is an inmost centre in us all, Where truth abides in fulness ; and around, Wall upon wall, the gross flesh hems it in, This perfect, clear perception— which is truth. A baffling and perverting carnal mesh Binds it, and makes all error : and to KNOW Rather consists in opening out a way Whence the imprisoned splendour may escape, Than in effecting entry for a light Supposed to be without.
Page 316 - The great trust now descends to new hands. Let us apply ourselves to that which is presented to us as our appropriate object. We can win no laurels in a war for independence. Earlier and worthier hands have gathered them all. Nor are there places for us by the side of Solon, and Alfred, and other founders of States. Our fathers have filled them.
Page 336 - For the purpose of public instruction, we hold every man subject to taxation in proportion to his property, and we look not to the question, whether he himself have, or have not, children .to be benefited by the education for which he pays. We regard it as a wise and liberal sysiem of police, by which property, and life, and the peace of society are secured.
Page 204 - What is it that solidity and extension inhere in," he would not be in a much better case than the Indian before mentioned, who, saying that the world was supported by a great elephant, was asked, what the elephant rested on "? to which his answer was, " A great tortoise :" but being again pressed to know what gave support to the broad-backed tortoise, replied, — something, he knew not •what.
Page 114 - No reception without reaction, no impression without correlative expression, — this is the great maxim which the teacher ought never to forget. An impression which simply flows in at the pupil's eyes or ears, and in no way modifies his active life, is an impression gone to waste. It is physiologically incomplete. It leaves no fruits behind it in the way of capacity acquired. Even as...
Page 336 - We regard it as a wise and liberal system of police, by which property, and life, and the peace of society are secured. We seek to prevent in some measure the extension of the penal code, by inspiring a salutary and conservative principle of virtue and of knowledge in an early age.
Page 320 - I have seen the sea lashed into fury and tossed into spray, and its grandeur moves the soul of the dullest man. But I remember that it is not the billows, but the calm level of the sea from which all heights and depths are measured.
Page 278 - Denn nur der große Gegenstand vermag Den tiefen Grund der Menschheit aufzuregen; Im engen Kreis verengert sich der Sinn, Es wächst der Mensch mit seinen größern Zwecken.
Page 76 - Hence it is evident that the state is a creation of nature, and that man is by nature a political animal. And he who by nature and not by mere accident is without a state, is either above humanity, or below it; he is the "Tribeless, lawless, hearthless one...