The Popular Preachers of the Ancient Church: Their Lives, Their Manner, and Their Work |
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Page 59
... received permission to worship within the walls , and , in a little , tribunes were sent to demand the principal church , with its plate , in the name of the Emperor , and a party of soldiers sent to apprehend Ambrose . The people ...
... received permission to worship within the walls , and , in a little , tribunes were sent to demand the principal church , with its plate , in the name of the Emperor , and a party of soldiers sent to apprehend Ambrose . The people ...
Page 71
... Christ has loved me . For that which it had lost it has recovered in the virgin— it has received from Mary . The synagogue also says , " I am black , but comely , O daughters of Jerusalem . " Black through unbelief- comely through the law.
... Christ has loved me . For that which it had lost it has recovered in the virgin— it has received from Mary . The synagogue also says , " I am black , but comely , O daughters of Jerusalem . " Black through unbelief- comely through the law.
Page 79
... receive a prize except he has legitimately contended for it ; nor is vic- tory glorious unless where the contests have been arduous . Treatise on the Duties of Ministers , chap . xiv . HYMN VI . I with my mind to God will pray , And ...
... receive a prize except he has legitimately contended for it ; nor is vic- tory glorious unless where the contests have been arduous . Treatise on the Duties of Ministers , chap . xiv . HYMN VI . I with my mind to God will pray , And ...
Page 92
... receive nothing that he does not know or cannot prove . In short , he asserts his manhood by becoming a Manichee . But there was another cause which operated with no less power in draw- ing him into the Manichean snare - a cause con ...
... receive nothing that he does not know or cannot prove . In short , he asserts his manhood by becoming a Manichee . But there was another cause which operated with no less power in draw- ing him into the Manichean snare - a cause con ...
Page 110
... the hand of Augustine , and read the passage and what followed , till he came to " Him that is weak in the faith receive ye ; " and the gentler , weaker Alypius , who with almost womanly confiding 110 THE HOMELY PREACHER :
... the hand of Augustine , and read the passage and what followed , till he came to " Him that is weak in the faith receive ye ; " and the gentler , weaker Alypius , who with almost womanly confiding 110 THE HOMELY PREACHER :
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Common terms and phrases
Alypius Ambrose Antioch Apostle Arian Augustine Augustine's Basil beauty become bishop blessed body Cæsarea Carthage Christ Christian Chrysostom Church Cicero congregation Constantinople Curubis Cyprian death discourse divine doctrine Donatists earnest earth ecclesiastical eloquence Emperor evil exhortation eyes faith father fear filled flesh give glory Gospel grace Gregory GREGORY NAZIANZEN Gregory of Nyssa hand hear hearers heart heathen heaven Hippo HOGG & SONS holy homilies honour human idea influence JAMES HOGG labour lest Libanius light live look Lord Manichean Manichean doctrine Manichees martyrs Milan mind monks nature Nazianzum never noble Novatian orator Pelagian Pelagius persecution philosophy piety Plato prayer preacher preaching prefect presbyters pulpit reason rhetoric rich sacred Sasima says Scripture sermon sins sorrow soul speak spirit Tagaste tears tells Thee Theodosius theology thine things thou thought tion took treatise truth voice whole words
Popular passages
Page 125 - As ye know how we exhorted, and comforted, and charged every one of you, as a father doth his children, 12 That ye would walk worthy of God, who hath called you unto his kingdom and glory.
Page 303 - THIS interesting and attractive series of Stories for Young People is primarily intended, as the title imports, to inculcate in an unobtrusive manner the " Golden Rule." The old proverb saith truly, " Precepts may lead, but examples draw." It will be found that these Stories bear upon the cardinal elements of character — quietly and naturally showing the necessity of their culture— bringing out in a pleasant genial manner the teachings of experience, and the true aims of life.
Page 128 - For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.
Page 101 - Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Page 154 - But when they deliver you up, take no thought how or what ye shall speak : for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you.
Page 100 - How long, how long? To-morrow, and to-morrow? Why not now? Why is there not this hour an end to my uncleanness?
Page 281 - Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.
Page 138 - For ye are dead, and your life is hid with Christ in God. When Christ, who is your life, shall appear, then shall ye also appear with him in glory.
Page 144 - Two men went up into the temple to pray, the one a pharisee and the other a publican ; the pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican ; I fast twice in the week, I give tithes of all that I possess.
Page 278 - CHRIST our passover is sacrificed for us ; therefore let us keep the feast ; Not with the old leaven, neither with the leaven of malice and wickedness ; but with the unleavened bread of sincerity and truth.