The Popular Preachers of the Ancient Church: Their Lives, Their Manner, and Their Work |
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Page 25
... mean between the laxity of the party that had already given him so much trouble , and the excessive rigour of those that adhered to the Novatian schism . The rise of the latter divi- sion is a curious instance of the facility with which ...
... mean between the laxity of the party that had already given him so much trouble , and the excessive rigour of those that adhered to the Novatian schism . The rise of the latter divi- sion is a curious instance of the facility with which ...
Page 36
... mean time , had suc- ceeded Paternus , and took up his residence at his own gardens . A dream which he had at Curubis , related at length by Pontius , had made him look for- ward with certainty to martyrdom as his divinely- appointed ...
... mean time , had suc- ceeded Paternus , and took up his residence at his own gardens . A dream which he had at Curubis , related at length by Pontius , had made him look for- ward with certainty to martyrdom as his divinely- appointed ...
Page 41
... mean what is called the tragic buskin , whose part it is to rehearse in verse the enormities of antiquity . The ancient horrors of parricide and incest committed long ago are unfolded in a scenic representation in the form of truth ...
... mean what is called the tragic buskin , whose part it is to rehearse in verse the enormities of antiquity . The ancient horrors of parricide and incest committed long ago are unfolded in a scenic representation in the form of truth ...
Page 64
... living in the shape of edibles than otherwise , and with celibacy only under the name of bachelorism , which by no means conveys the idea of mortifica- tion , even in the case of clergymen . You 64 THE FAITHFUL MINISTER :
... living in the shape of edibles than otherwise , and with celibacy only under the name of bachelorism , which by no means conveys the idea of mortifica- tion , even in the case of clergymen . You 64 THE FAITHFUL MINISTER :
Page 66
... means of an iron collar , a girdle of the same material , and a chain fastening the two , he got his head bent down so that he could neither look up nor round . Simeon Stylites was soon to mount his pillar , in- creasing its size till ...
... means of an iron collar , a girdle of the same material , and a chain fastening the two , he got his head bent down so that he could neither look up nor round . Simeon Stylites was soon to mount his pillar , in- creasing its size till ...
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Common terms and phrases
Alypius Ambrose Antioch Apostle Arian Augustine Augustine's Basil beauty become bishop blessed body Cæsarea Carthage Christ Christian Chrysostom Church Cicero congregation Constantinople Curubis Cyprian death discourse divine doctrine Donatists earnest earth ecclesiastical eloquence Emperor evil exhortation eyes faith father fear filled flesh give glory Gospel grace Gregory GREGORY NAZIANZEN Gregory of Nyssa hand hear hearers heart heathen heaven Hippo HOGG & SONS holy homilies honour human idea influence JAMES HOGG labour lest Libanius light live look Lord Manichean Manichean doctrine Manichees martyrs Milan mind monks nature Nazianzum never noble Novatian orator Pelagian Pelagius persecution philosophy piety Plato prayer preacher preaching prefect presbyters pulpit reason rhetoric rich sacred Sasima says Scripture sermon sins sorrow soul speak spirit Tagaste tears tells Thee Theodosius theology thine things thou thought tion took treatise truth voice whole words
Popular passages
Page 125 - As ye know how we exhorted, and comforted, and charged every one of you, as a father doth his children, 12 That ye would walk worthy of God, who hath called you unto his kingdom and glory.
Page 303 - THIS interesting and attractive series of Stories for Young People is primarily intended, as the title imports, to inculcate in an unobtrusive manner the " Golden Rule." The old proverb saith truly, " Precepts may lead, but examples draw." It will be found that these Stories bear upon the cardinal elements of character — quietly and naturally showing the necessity of their culture— bringing out in a pleasant genial manner the teachings of experience, and the true aims of life.
Page 128 - For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.
Page 101 - Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Page 154 - But when they deliver you up, take no thought how or what ye shall speak : for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you.
Page 100 - How long, how long? To-morrow, and to-morrow? Why not now? Why is there not this hour an end to my uncleanness?
Page 281 - Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.
Page 138 - For ye are dead, and your life is hid with Christ in God. When Christ, who is your life, shall appear, then shall ye also appear with him in glory.
Page 144 - Two men went up into the temple to pray, the one a pharisee and the other a publican ; the pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican ; I fast twice in the week, I give tithes of all that I possess.
Page 278 - CHRIST our passover is sacrificed for us ; therefore let us keep the feast ; Not with the old leaven, neither with the leaven of malice and wickedness ; but with the unleavened bread of sincerity and truth.