The Popular Preachers of the Ancient Church: Their Lives, Their Manner, and Their Work |
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Page 41
... called the tragic buskin , whose part it is to rehearse in verse the enormities of antiquity . The ancient horrors of parricide and incest committed long ago are unfolded in a scenic representation in the form of truth , lest , in Ꭰ ...
... called the tragic buskin , whose part it is to rehearse in verse the enormities of antiquity . The ancient horrors of parricide and incest committed long ago are unfolded in a scenic representation in the form of truth , lest , in Ꭰ ...
Page 68
... called to teach others before he was taught himself , he took up the orthodoxy of the day as he found it , and the utmost that he - in his own estimation the least of all bishops - hoped was to master the prevalent doctrinal ideas ...
... called to teach others before he was taught himself , he took up the orthodoxy of the day as he found it , and the utmost that he - in his own estimation the least of all bishops - hoped was to master the prevalent doctrinal ideas ...
Page 70
... called unction , which melts and wins . He worked at high pressure to the last , and died , A.D. 327 , aged sixty - four years , soon after his return from Rome , where he had taken refuge while civil war was raging at Milan . 71 ...
... called unction , which melts and wins . He worked at high pressure to the last , and died , A.D. 327 , aged sixty - four years , soon after his return from Rome , where he had taken refuge while civil war was raging at Milan . 71 ...
Page 85
... called Augustinians . His book , pub- lished after his death , at which he had worked for twenty years , was entitled " Augustinus , " and was professedly an account of the opinions of this father . Augustine , thus evoked from the ...
... called Augustinians . His book , pub- lished after his death , at which he had worked for twenty years , was entitled " Augustinus , " and was professedly an account of the opinions of this father . Augustine , thus evoked from the ...
Page 104
... called God ; another a mass of hideous , hellish darkness pushing its way into the light -- this was the evil principle , the devil , or whatever it might be called . Both of these Plato helped to dissipate . Augustine held it to be ...
... called God ; another a mass of hideous , hellish darkness pushing its way into the light -- this was the evil principle , the devil , or whatever it might be called . Both of these Plato helped to dissipate . Augustine held it to be ...
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Common terms and phrases
Alypius Ambrose Antioch Apostle Arian Augustine Augustine's Basil beauty become bishop blessed body Cæsarea Carthage Christ Christian Chrysostom Church Cicero congregation Constantinople Curubis Cyprian death discourse divine doctrine Donatists earnest earth ecclesiastical eloquence Emperor evil exhortation eyes faith father fear filled flesh give glory Gospel grace Gregory GREGORY NAZIANZEN Gregory of Nyssa hand hear hearers heart heathen heaven Hippo HOGG & SONS holy homilies honour human idea influence JAMES HOGG labour lest Libanius light live look Lord Manichean Manichean doctrine Manichees martyrs Milan mind monks nature Nazianzum never noble Novatian orator Pelagian Pelagius persecution philosophy piety Plato prayer preacher preaching prefect presbyters pulpit reason rhetoric rich sacred Sasima says Scripture sermon sins sorrow soul speak spirit Tagaste tears tells Thee Theodosius theology thine things thou thought tion took treatise truth voice whole words
Popular passages
Page 125 - As ye know how we exhorted, and comforted, and charged every one of you, as a father doth his children, 12 That ye would walk worthy of God, who hath called you unto his kingdom and glory.
Page 303 - THIS interesting and attractive series of Stories for Young People is primarily intended, as the title imports, to inculcate in an unobtrusive manner the " Golden Rule." The old proverb saith truly, " Precepts may lead, but examples draw." It will be found that these Stories bear upon the cardinal elements of character — quietly and naturally showing the necessity of their culture— bringing out in a pleasant genial manner the teachings of experience, and the true aims of life.
Page 128 - For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.
Page 101 - Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Page 154 - But when they deliver you up, take no thought how or what ye shall speak : for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you.
Page 100 - How long, how long? To-morrow, and to-morrow? Why not now? Why is there not this hour an end to my uncleanness?
Page 281 - Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.
Page 138 - For ye are dead, and your life is hid with Christ in God. When Christ, who is your life, shall appear, then shall ye also appear with him in glory.
Page 144 - Two men went up into the temple to pray, the one a pharisee and the other a publican ; the pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican ; I fast twice in the week, I give tithes of all that I possess.
Page 278 - CHRIST our passover is sacrificed for us ; therefore let us keep the feast ; Not with the old leaven, neither with the leaven of malice and wickedness ; but with the unleavened bread of sincerity and truth.