The Twentieth Century, Volume 95Nineteenth Century and After, 1924 - English periodicals |
From inside the book
Results 1-5 of 100
Page 1
... human interest was the province of religion . ' But during the last two centuries we can trace a gradual process whereby human life has come to be divided into the sacred and the secular . This has culminated in the paradox that while ...
... human interest was the province of religion . ' But during the last two centuries we can trace a gradual process whereby human life has come to be divided into the sacred and the secular . This has culminated in the paradox that while ...
Page 3
... human action in these and other departments , is obvious . This we are so far from denying that we can find in it the causes of most of our troubles to - day . It is only with the must and ought to be that we disagree . No one has ever ...
... human action in these and other departments , is obvious . This we are so far from denying that we can find in it the causes of most of our troubles to - day . It is only with the must and ought to be that we disagree . No one has ever ...
Page 5
... human life . Competition and selection are still laws of progress . The battle must go to the strongest ; the fittest must survive . But in the social evolution of mankind new elements of strength have emerged , and a new definition of ...
... human life . Competition and selection are still laws of progress . The battle must go to the strongest ; the fittest must survive . But in the social evolution of mankind new elements of strength have emerged , and a new definition of ...
Page 6
... human action , and yet there is that within us which recognises and aspires to higher values than these and compels us , in spite of our own apparent interests , and sometimes even in spite of our reason , to value an act of self ...
... human action , and yet there is that within us which recognises and aspires to higher values than these and compels us , in spite of our own apparent interests , and sometimes even in spite of our reason , to value an act of self ...
Page 18
... is to create the right atmosphere , to turn the hearts of men , to bring the light of the unseen world into the darkness of the world of human life , to carry the presence of Jesus Christ 18 Jan. THE NINETEENTH CENTURY.
... is to create the right atmosphere , to turn the hearts of men , to bring the light of the unseen world into the darkness of the world of human life , to carry the presence of Jesus Christ 18 Jan. THE NINETEENTH CENTURY.
Other editions - View all
Common terms and phrases
agricultural Albania Australia barrows beautiful become Berar Britain British Bronze Age cent century Christian Church civilisation colour common Conservative course depreciated currencies Dominions economic effect election electorate Empire England Enham Europe existence fact favour foreign garden German give Government Greek houses human Imperial Preference important industry interest Jefferies Labour Party Lambeth Conference land League of Nations less Liberal live London Lord manufactured markets Masaccio matter means ment millions mind modern nation natural never night organisation Patriarch peace perhaps person political population possible present principle probably produced question realise reason recognised regard result Richard Jefferies Round Barrow sarsen scheme Scotsman seems Sicily social Stonehenge streets Suliotes tariff Thackeray things thought tion to-day town trade unemployment Waziristan white horses whole XCV-No
Popular passages
Page 415 - God Almighty first planted a garden; and, indeed, it is the purest of human pleasures; it is the greatest refreshment to the spirits of man; without which buildings and palaces are but gross...
Page 730 - There be three things which are too wonderful for me, yea, four which I know not: The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.
Page 415 - Thus was this place, A happy rural seat of various view : Groves whose rich trees wept odorous gums and balm ; Others whose fruit, burnished with golden rind, Hung amiable — Hesperian fables true, If true, here only — and of delicious taste.
Page 701 - With a more riotous appetite. Down from the waist they are centaurs, Though women all above: But to the girdle do the gods inherit, Beneath is all the fiends; there's hell, there's darkness, there is the sulphurous pit, burning, scalding, stench, consumption; — Fie, fie, fie!
Page 373 - Ghost. Do not forget. This visitation Is but to whet thy almost blunted purpose.
Page 113 - We can inform Jonathan what are the inevitable consequences of being too fond of glory ; — TAXES upon every article which enters into the mouth, or covers the back, or is placed under the foot — taxes upon...
Page 384 - WHEN I survey the bright Celestial sphere; So rich with jewels hung, that night Doth like an Ethiop bride appear: My soul her wings doth spread And heaven-ward flies, The Almighty's mysteries to read In the large volumes of the skies.
Page 442 - A Dandy is a Clotheswearing man, a Man whose trade, office, and existence consists in the wearing of Clothes. Every faculty of his soul, spirit, purse, and person is heroically consecrated to this one object, the wearing of Clothes wisely and well : so that as others dress to live, he lives to dress.
Page 725 - The Ball no question makes of Ayes and Noes, But Here or There as strikes the Player goes; And He that toss'd you down into the Field, He knows about it all — HE knows — HE knows!
Page 72 - Wear your learning, like your watch, in a private pocket : and do not pull it out and strike it ; merely to show that you have one.