ours has known. In doing so, it is indeed a comfort to know that, true as the needle to the pole, his great heart continued to beat in unison with that of the people. Ascending the Speaker's stand, and lifting the gavel, with deep emotion he said and these are to us his last words: "I have nothing to labor for but the public good. My life has been devoted to promote the public interest of Illinois, and in my latter days it will afford me profound pleasure to advance now, as I have always done in the past, the best interests of the people."

XIII

THE MORMON EXODUS FROM ILLINOIS

SKETCH

DELEGATE CANNON AND SENATOR CANNON, MORMONS
OF MORMONISM BY GOVERNOR FORD - JOSEPH SMITH'S OWN
ACCOUNT OF THE ORIGIN OF HIS CHURCH HOW "THE BOOK

OF MORMON" WAS MADE― NAUVOO, THE HOLY CITY"

EFFORTS OF WHIGS AND DEMOCRATS TO WIN THE VOTES OF THE MORMONS - - VICTORY OF THE DEMOCRATS, AND CONSEQUENT ANTI-MORMONISM OF THE WHIGS JOSEPH SMITH'S PRETENSIONS TO ROYALTY THE ORIGIN OF POLYGAMY IN THE MORMON CHURCH CONFLICT WITH THE STATE AUTHORITIES - ―― SURRENDER OF THE LEADERS ASSASSINATION OF SMITH · BRIGHAM YOUNG CHOSEN AS HIS SUCCESSOR THE EXODUS BEGINS.

J

UST across the aisle from my seat in the House of Representatives during the forty-sixth Congress sat George Q. Cannon, the delegate from the Territory of Utah. He held this position for many years, and possessed in the highest degree the confidence of the Mormon people. Fifteen years later, when presiding over the Senate, I administered the oath of office to his son, the Hon. Frank J. Cannon, the first chosen to represent the State of Utah in the Upper Chamber of the National Congress. Senator Cannon was then in high favor with "the powers that be" in Salt Lake City, but for some cause not well understood by the Gentile world, is now persona non grata with the head of the Mormon Church. The younger Cannon was not a polygamist, and no objection was urged to his being seated upon the presentation of his credentials as a Senator. His father, the delegate, was in theory a polygamist, and had "the courage of his convictions" to the extent of being the husband of five wives, and the head of as many separate households. This, before the days of "unfriendly legislation," was, in Mormon parlance, called "living your religion."

The delegate and the Senator were both men of ability,

and possessed in large degree the respect of their associates. The former was in early youth a resident of Illinois, and was of the advance guard of the Mormon exodus to the valley of the Great Salt Lake soon after the assassination of the "prophet." When I first visited Salt Lake City, in 1879, George Q. Cannon, in addition to being the delegate in Congress, was one of the "Quorum of the Twelve," and was in the line of succession to the presidency of the Church. From him I learned much that was of interest concerning the history and tenets of the Mormon people. The venerable John Taylor was then the president of the Church, the immediate successor of Brigham Young. He was in early life a resident with his people in Nauvoo, Illinois, and was a prisoner in the Carthage jail with the "Prophet Joseph" at the time of his assassination, in 1844. President Taylor gave me a graphic description of that now historic tragedy, and of his own narrow escape from the fate of his idolized leader.

A brief notice of this singular people, and of what they did and suffered in Illinois, may not be wholly without interest. Mormonism was the apple of discord in the State during almost the entire official term of the late Governor Ford. More than one little army was, during that period, sent into Hancock County 'the Mormon country"-to suppress disturbances and maintain public order.

Governor Ford says:

"The Church of Jesus Christ of Latter-Day Saints, as this organization is denominated by its adherents, is to be viewed from the antagonistic Gentile and Mormon standpoints.

'Joseph Smith, the founder of the Mormon Church and its prophet, was born in Vermont, in 1805, of obscure parentage. His early education was extremely limited. When he first began to act the prophet, he was ignorant of almost everything which pertained to science; but he made up in natural cunning for many deficiencies of education. At the age of ten, he was taken by his father to Wayne County, New York, where his youth was spent in an idle, vagabond life, roaming the woods, dreaming of buried treasures, and exerting himself to find them by the twisting of a forked stick in his hands, or by looking through enchanted stones. He and his father were 'water witches,' always ready to point out the exact