Popular TractsJ. Watson, 1841 - Christianity |
From inside the book
Results 1-5 of 23
Page 10
... hell below to balance a heaven above . But still , such a religion may be conceived to grow up in the heart , and leave untouched its affections and its virtues . It may be supposed to teach no intolerance , to foster little spiritual ...
... hell below to balance a heaven above . But still , such a religion may be conceived to grow up in the heart , and leave untouched its affections and its virtues . It may be supposed to teach no intolerance , to foster little spiritual ...
Page 11
... hell , shall hesitate to commit no crime , and shall shrink from no excess . Little know they who so reason , of the nature of human feelings - little of the motives to human virtue . They slander themselves ; they libel the very spirit ...
... hell , shall hesitate to commit no crime , and shall shrink from no excess . Little know they who so reason , of the nature of human feelings - little of the motives to human virtue . They slander themselves ; they libel the very spirit ...
Page 12
... hell on believers , as of the birch on schoolboys , has frequently , no doubt , a passing influence ; but this is a poor argument in favour either of the old church or the old school discipline . The question is not whether an abject ...
... hell on believers , as of the birch on schoolboys , has frequently , no doubt , a passing influence ; but this is a poor argument in favour either of the old church or the old school discipline . The question is not whether an abject ...
Page 15
... much more efficient and much more noble motive , to perform or to avoid it , than is furnished at present by the hope of heaven and the fear of hell . R. D. O. REASON and free inquiry are the only effectual agents against ON FEAR . 15.
... much more efficient and much more noble motive , to perform or to avoid it , than is furnished at present by the hope of heaven and the fear of hell . R. D. O. REASON and free inquiry are the only effectual agents against ON FEAR . 15.
Page 6
... hell when he dies . " I was mightily pleased with myself after I had come to this notable resolution . I summoned to my recollection all my mo- ther's strongest arguments - arranged them in the order I in- tended to bring them forward ...
... hell when he dies . " I was mightily pleased with myself after I had come to this notable resolution . I summoned to my recollection all my mo- ther's strongest arguments - arranged them in the order I in- tended to bring them forward ...
Other editions - View all
Common terms and phrases
believe Brazil called Christian church CITY ROAD clergy cloth boards commercial creed Darby doubt dream earth earthly error eternal evil existence eyes faith father favour fear feel FINSBURY Frances Wright free inquiry Galileo GALILEO GALILEI God's happiness hear heart heaven hell heresy heretic heterodoxy holy honest human imagine improvement infidel influence Inquisitor interest knowledge labour learn to labour less live look Mammon man's mankind Maurice of Nassau Michael Servetus millions mind misery moral mother nation nature neighbours never obtain opinions oppressed orthodox OWEN physicians preach priests produce profession reason receive religion rience ROBERT DALE OWEN Robert Owen scarcely scepticism selfish SERMON situation soul speak spirit Susan tell thee thing thou thought thousand throne tion tree truth virtue voice Washington Irving WATSON wealth women words worldly worship youth
Popular passages
Page 14 - Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Page 7 - Is it far away, in some region old, Where the rivers wander o'er sands of gold — Where the burning rays of the ruby shine, And the diamond lights up the secret mine, And the pearl gleams forth from the coral strand — Is it there, sweet mother, that better land ? " " Not there, not there, my child...
Page 6 - Not there, not there, my child! Is it where the feathery palm-trees rise, . And the date grows ripe under sunny skies ? Or 'midst the green islands of glittering seas, Where fragrant forests perfume the breeze, And strange bright birds on their starry wings, Bear the rich hues of all glorious things? Not there, not there, my child!
Page 16 - The legitimate powers of government extend to such acts only as are injurious to others. But it does me no injury for my neighbor to say there are twenty gods or no god. It neither picks my pocket nor breaks my leg.
Page 18 - And the serpent said unto the woman, Ye shall not surely die : for God doth know that in the day ye eat thereof, then your eyes shall be opened ; and ye shall be as gods, knowing good and evil.
Page 5 - ... eye hath not seen, nor ear heard, nor the heart of man conceived.
Page 18 - And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her and he did eat. And the eyes of them both were opened, and they knew that they were naked, and they sewed fig leaves together and made themselves aprons.
Page 13 - But woman's is comparatively a fixed, a secluded, and a meditative life. She is more the companion of her own thoughts and feelings; and if they are turned to ministers of sorrow, where shall she look for consolation! Her lot is to be wooed and won; and if unhappy in her love, her heart is like some fortress that has been captured, and sacked, and abandoned and left desolate.
Page 18 - And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
Page 16 - Is uniformity attainable ? Millions of innocent men, women, and children, since the introduction of Christianity, have been burnt, tortured, fined, imprisoned; yet we have not advanced one inch towards uniformity. What has been the effect of coercion? To make one half the world fools, and the other half hypocrites.