Lectures on Divine Sovereignty, Election, the Atonement, Justification, and Regeneration |
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Page vi
... action . We have become men of action , but it is to be feared we have partially ceased to be men of research and meditation . We do more , but we think less , and know less than our forefathers ; and there is conse- quent danger that ...
... action . We have become men of action , but it is to be feared we have partially ceased to be men of research and meditation . We do more , but we think less , and know less than our forefathers ; and there is conse- quent danger that ...
Page x
... actions , considered , 124 - In what sense the crucifixion of Christ was decreed , 125 , 126 - Evil actions in general , 127 - The agency of God in the ordinary actions of men , 127 - Why punishment follows a wrong volition , 128-130 ...
... actions , considered , 124 - In what sense the crucifixion of Christ was decreed , 125 , 126 - Evil actions in general , 127 - The agency of God in the ordinary actions of men , 127 - Why punishment follows a wrong volition , 128-130 ...
Page xiv
... actions extend by a general law beyond the actors , 320 - Adam and Christ were rather moral than legal heads , strictly speaking , 321 . LECTURE XIX . JUSTIFICATION . THE MEANS OF JUSTIFICATION CONTINUED . Faith justifies by bringing an ...
... actions extend by a general law beyond the actors , 320 - Adam and Christ were rather moral than legal heads , strictly speaking , 321 . LECTURE XIX . JUSTIFICATION . THE MEANS OF JUSTIFICATION CONTINUED . Faith justifies by bringing an ...
Page 35
... actions in intention , and his actions his purposes in accom- plishment , ) the conclusions of Calvinism can scarcely be avoided . As an instance of this tendency , I may refer to the Arminian 26 RESTRICTION OF THE TERM . a right to ...
... actions in intention , and his actions his purposes in accom- plishment , ) the conclusions of Calvinism can scarcely be avoided . As an instance of this tendency , I may refer to the Arminian 26 RESTRICTION OF THE TERM . a right to ...
Page 36
... actions of God . They reach as far as the latter , but they do not go beyond them . " God does what he decrees , and decrees what he does . " Now God does not repent , and believe , and love , and obey ; he does not accord- ingly decree ...
... actions of God . They reach as far as the latter , but they do not go beyond them . " God does what he decrees , and decrees what he does . " Now God does not repent , and believe , and love , and obey ; he does not accord- ingly decree ...
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Common terms and phrases
actual Adam admit affirm Antinomian apostle Arminian ascribed atonement believe the gospel bestow blessings Calvinistic cause character common grace conceive condemnation conditional election conduct connexion consequence considered constitute creature death of Christ declaration deny depravity determination difference Divine sovereignty doctrine effect election enjoyment equity eternal evil exerted existence fact faith forgiveness free agency glory God's grace ground guilty hath heart heaven Holy Spirit honour human important imputation individual infinite influence Jehovah Jesus Christ justification latter Lord manifest means ment mercy merely mind moral Governor nature necessary notion obedience object pardon passages Pelagians perfect persons phraseology Pontius Pilate possess predestination present principle punishment purpose race racter reference regard regeneration render repentance revelation righteousness sacrifice salvation sanctification sanctify satisfaction Saviour says Scripture secure sense sinner sins Socinians sovereign statements suffering suppose SUPRALAPSARIANISM sustained term testimony thing tion transgressor unto volition Watson words writers
Popular passages
Page 299 - Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness.
Page 182 - Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
Page 371 - ... ™As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. **The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; 42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
Page 192 - For it pleased the Father that in him should all fulness dwell ; and, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
Page 263 - For had ye believed Moses, ye would have believed me : for he wrote of me. But if ye believe not his writings, how shall ye believe my words?
Page 235 - But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets ; Even the righteousness of God, which is by faith of Jesus Christ unto all, and upon all them that believe...
Page 229 - Therefore, as by the offence of one, judgment came upon all men to condemnation ; even so by the righteousness of one, the free gift came upon all men unto justification •of life. For as by one man's disobedience many were made sinners ; so by the obedience of one, shall many be made righteous.
Page 229 - Even as David also describeth the blessedness of the man unto whom God imputeth righteousness without works, saying, "Blessed are they whose iniquities are forgiven and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.
Page 237 - For they, being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
Page 349 - But as many as received Him, to them gave He the right to become children of God, even to them that believe on His Name : Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.