Do they know, that these dark forests, through which even the winds come not without dismal and terrifying sound, is the home of the savage, whose first prompting is to destroy, that he may rob? Do they know that disease must be the inmate of their dwellings in their untried exposure? If the savage, if disease, selects no victims, will famine stay its merciless hand? Do they know how slowly the forest yields to human industry? Do they realize how long, how lonesome, how perilous it will be, to their little group, before want can be supplied and security obtained? Can they have come, voluntarily, to encounter all these unavoidable evils? Have they given up their native land, their precious homes, their kind friends, their kindred, the comfort and the fellowship of civilized and polished life? Is this the evidence of affectionate solicitude of husbands, of anxious tenderness of parents, or the sad measure of distempered minds? Wherefore are they come? What did they suffer, what did they fear, what do they expect, or hope, that they have chosen exile HERE, and to become the watchful neighbour of the treacherous Indian! They gather themselves together, and assume the posture of humble devotion. They pour forth the sentiments of praise, of hope, of unshaken confidence. They cast themselves, their wives, their children, into the arms of that beneficent Parent, who is present in the wilderness no less than the crowded city. It is to HIM that they look for support, amidst the wants of nature, for shelter against the storm, for protection against the savage, for relief in disease. SECTION XVII. RIENZI—ANGELO.....Miss Mitford. FRIENDS, Rienzi. Strong in some hundred spearmen-only great And suffer such dishonour? Men, and wash not Angelo. (entering.) Rie. Romans. Ang. Meet ye, my countrymen ? And wherefore Rie. Ang. Thou art Cola di Rienzi? Rie. For freedom. Surely, Ay, the voice The traitor voice. I shall teach Rie. Big tear drops on thy cheeks, and thy young hand Rienzi. Ang. Rie. A dream! Dost see yon phalanx, still and stern? An hundred leaders, each with such a band, Ang. My father! My kinsmen! Rie. Already he hath quitted Rome. Rie. We are too strong for contest. And their answer Will be the gaol, the gibbet, or the axe. And, but that I am held, amongst your great ones, Had died upon the ear; and low and hoarse Ang. How shall I swear? Rie. (To the people.) To join your band. Ang. I'll join ye; [Gives his hand to Rienzi. Friends, comrades, countrymen, Hear me swear By Rome-by freedom-by Rienzi! Comrades, Rie. No Those names have been so often steeped in blood, The sound seems ominous-I'll none of them. Call me the tribune of the people; there SECTION XVIII. SNUG-BOTTOM-FLUTE-QUINCE-STARVELING. Shakspeare. Quince. Is all your company here? Bottom. You were best to call them generally, man i man, according to the scrip. Quin. Here is the scroll of every man's name, whic is thought fit, through all Athens, to play in our interlude before the duke and duchess, on his wedding day at night Do they know, that these dark forests, through which even the winds come not without dismal and terrifying sound, is the home of the savage, whose first prompting is to destroy, that he may rob? Do they know that disease must be the inmate of their dwellings in their untried exposure? If the savage, if disease, selects no victims, will famine stay its merciless hand? Do they know how slowly the forest yields to human industry? Do they realize how long, how lonesome, how perilous it will be, to their little group, before want can be supplied and security obtained? Can they have come, voluntarily, to encounter all these unavoidable evils? Have they given up their native land, their precious homes, their kind friends, their kindred, the comfort and the fellowship of civilized and polished life? Is this the evidence of affectionate solicitude of husbands, of anxious tenderness of parents, or the sad measure of distempered minds? Wherefore are they come ? What did they suffer, what did they fear, what do they expect, or hope, that they have chosen exile HERE, and to become the watchful neighbour of the treacherous Indian! They gather themselves together, and assume the posture of humble devotion. They pour forth the sentiments of praise, of hope, of unshaken confidence. They cast themselves, their wives, their children, into the arms of that beneficent Parent, who is present in the wilderness no less than the crowded city. It is to HIM that they look for support, amidst the wants of nature, for shelter against the storm, for protection against the savage, for relief in disease. SECTION XVII. RIENZI―ANGELO.....Miss Mitford. FRIENDS, Rienzi. leads |