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indispensable means, that government-that nation, of which that Constitution was the organic law. Was it possible to lose the nation and yet preserve the Constitution? By general law, life and limb must be protected; yet often a limb must be amputated to save a life; but a life is never wisely given to save a limb. I felt that measures, otherwise unconstitutional, might become lawful, by becoming indispensable to the preservation of the Constitution, through the preservation of the nation. Right or wrong, I assumed this ground, and now avow it. I could not feel that, to the best of my ability I had even tried to preserve the Constitution, if, to save slavery, or any minor matter, I should permit the wreck of government, country, and constitution, altogether. When, early in the war, General Fremont attempted military emancipation, I forbade it, because I did not then think it an indispensable necessity. When a little later, General Cameron, then Secretary of War, suggested the arming of the blacks, I objected, because I did not yet think it an indispensable necessity. When, still later, General Hunter attempted military emancipation, I again forbade it, because I did not yet think the indispensable necessity had come. When in March and May, and July, 1862, I made earnest and successive appeals to the border States to favor compensated emancipation, I believed the indispensable necessity for military emancipation and arming the blacks would come, unless averted by that measure. They declined the proposition, and I was, in my best judgment, driven to the alternative of either surrendering the Union, and with it, the Constitution, or of laying strong hand upon the colored element. I chose the latter. In choosing it, I hoped for greater gain than loss, but of this I was not entirely confident. More than a year of trial now shows no loss by it in our foreign relations, none in our home popular sentiment, none in our white military force, no loss by it any how, or anywhere. On the contrary, it shows a gain of quite a hundred and thirty thousand soldiers, seamen and laborers. These are palpable facts, about which, as facts, there can be no cavilling. We have the men; and we could not have had them without the

measure.

"And now let any Union man who complains of the measure, test himself by writing down in one line, that he is for subduing the rebellion by force of arms; and in the next, that he is for taking three hundred and thirty thousand men from the Union side, and placing them where they would be best for the measure he condemns. If he cannot face his case so stated, it is only because he cannot face the truth."

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aud a word which was not in the verbal conversation.

In telling

this tale, I attempt no compliment to my own sagacity. I claim not to

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have controlled events, but confess plainly that events have controlled me. Now at the end of three years' struggle, the nation's condition is not what either party, or any man devised, or expected. God alone can claim it. Whither it is tending seems plain. If God now wills the removal of a great wrong, and wills also that we of the North, as well as you of the South, shall pay fairly for our complicity in that wrong, impartial history will find therein new causes to attest and revere the ustice and goodness of God. Yours, truly,

(Signed.)

A. LINCOLN.

An impression is quite common that great men, who make their mark upon the progress of events and the world's history, do it by impressing their own opinions upon nations and communities, in disregard of their sentiments and prejudices. History does not sustain this view of the case. No man ever moulded the destiny of a nation except by making the sentiment of that nation his ally-by working with it, by shaping his measures and his policy to its successive developments. But little more than a year before the Declaration of Independence was issued, Washington wrote to a friend in England that the idea of separation from Great Britain was not entertained by any considerable number of the inhabitants of the colonies. If independence had then been proclaimed, it would not have been supported by public sentiment; and its proclamation would have excited hostilities and promoted divisions which might have proved fatal to the cause. Time, the development of events, the ripening conviction of the necessity of such a measure, were indispensable as preliminary conditions of its success. And one of the greatest elements of Washington's strength was the patient sagacity with which he could watch and wait until these conditions were fulfilled. The position and duty of President LINCOLN in regard to Slavery have been very similar. If he had taken counsel only of his own abstract opinions and sympathies, and had proclaimed emancipation at the outset of the war, or had sanctioned the action of those department commanders who assumed to do it

none, and will be none elsewhere. If there has been the massacre of three hundred there, or even the tenth part of three hundred, it will be conclusively proven; and being so proven, the retribution shall as surely come. It will be matter of grave consideration in what exact course to apply the retribution; but in the supposed case, it must

come.

It became manifest, soon after the commencement of the war, that its progress would inevitably have the effect of freeing very many, if not all, the slaves of the Southern States. The President's attention was therefore directed at an early day to the proper disposition of those who should thus be freed. As his Messages show, he was strongly in favor of colonizing them, with their own consent, in some country. where they could be relieved from the embarrassments occasioned by the hostile prejudices of the whites, and enter upon a career of their own. In consequence of his urgent representations upon this subject, Congress at its session of 1862 passed an act placing at his disposal the sum of $600,000 to be expended, in his discretion, in removing, with their own consent, free persons of African descent to some country which they might select as adapted to their condition and necessities.

On the 14th of August, 1862, the President received a deputation of colored persons, with whom he had an interview on the subject, of which one of the parties interested has made the following record:

WASHINGTON, Thursday, August 14, 1862. This afternoon the President of the United States gave an audience to a Committee of colored men at the White House. They were introduced by Rev. J. Mitchell, Commissioner of Emigration. E. M. Thomas, the Chairman, romarked that they were there by invitation to hear what the Executive had to say to them.

Having all been seated, the President, after a few preliminary observations, informed them that a sum of money had been appropriated by Congress, and placed at his disposition, for the purpose of aiding the

colonization in some country of the people, or a portion of them, of African descent, thereby making it his duty, as it had for a long time been his inclination, to favor that cause; and why, he asked, should the people of your race be colonized, and where? Why should they leave this country? This is, perhaps, the first question for proper consideration. You and we are different races. We have between us a broader difference than exists between almost any other two races. Whether it is right or wrong I need not discuss; but this physical difference is a great disadvantage to us both, as I think. Your race suffer very greatly, many of them by living among us, while ours suffer from your presence. In a word we suffer on each side. If this is admitted, it affords a reason, at least, why we should be separated. here are freemen, I suppose.

A voice-Yes, Sir.

You

The President-Perhaps you have long been free, or all your lives. Your race are suffering, in my judgment, the greatest wrong inflicted on any people. But even when you cease to be slaves, you are yet far removed from being placed on an equality with the white race. You are cut off from many of the advantages which the other race enjoys. The aspiration of men is to enjoy equality with the best when free, but on this broad continent not a single man of your race is made the equal of a single man of ours. Go where you are treated the best, and the ban is still upon you. I do not propose to discuss this, but to present it as a fact, with which we have to deal. I cannot alter it if I would. It is a fact about which we all think and feel alike, I and you. We look to our condition. Owing to the existence of the two races on this continent, I need not recount to you the effects upon white men, growing out of the institution of Slavery. I believe in its general evil effects on the white race. See our present condition-the country engaged in war! our white men cutting one another's throats-none knowing how far it will extend-and then consider what we know to be the truth. But for your race among us there could not be war, although many men engaged on either side do not care for you one way or the other. Nevertheless, I repeat, without the institution of Slavery, and the colored race as a basis, the war could not have an existence. It is better for us both, therefore, to be separated. I know that there are free men among you who, even if they could better their condition, are not as much inclined to go out of the country as those who, being slaves, could obtain their freedom on this condition. I surpose one of the principal difficulties in the way of colonization is that

the free colored man cannot see that his comfort would be advanced by it. You may believe that you can live in Washington, or elsewhere in the United States, the remainder of your life; perhaps more so than you can in any foreign country, and hence you may come to the conclusion that you have nothing to do with the idea of going to a foreign country. This is (I speak in no unkind sense) an extremely selfish view of the case. But you ought to do something to help those who are not so fortunate as yourselves. There is an unwillingness on the part of our people, harsh as it may be, for you free colored people to remain with us. Now if you could give a start to the white people you would open a wide door for many to be made free. If we deal with those who are not free at the beginning, and whose intellects are clouded by Slavery, we have very poor material to start with. If intelligent colored men, such as are before me, would move in this matter, much might be accomplished. It is exceedingly important that we have men at the beginning capable of thinking as white men, and not those who have been systematically oppressed. There is much to encourage you. For the sake of your race you should sacrifice something of your present comfort for the purpose of being as grand in that respect as the white people. It is a cheering thought throughout life, that something can be done to ameliorate the condition of those who have been subject to the hard usages of the world. It is difficult to make a man miserable while he feels he is worthy of himself and claims kindred to the great God who made him. In the American Revolutionary War sacrifices were made by men engaged in it, but they were cheered by the future. General Washington himself endured greater physical hardships than if he had remained a British subject, yet he was a happy man, because he was engaged in benefiting his race; in doing something for the children of his neighbors, having none of his

own.

The colony of Liberia has been in existence a long time. In a certain sense, it is a success. The old President of Liberia, Roberts, has just been with me the first time I ever saw him. He says they have within the bounds of that colony between three and four hundred thousand people, or more than in some of our old States, such as Rhode Island or Delaware, or in some of our newer States, and less than in some of our larger ones. They are not all American colonists or their descendants. Something less than 12,000 have been sent thither from this country. Many of the original settlers have died, yet, like people elsewhere, their offspring outnumber those deceased. The question is,

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